Passages similar to: The Tibetan Book of the Dead — Book I: The Sixth Day
Source passage
Tibetan Buddhist
The Tibetan Book of the Dead
Book I: The Sixth Day (9.7)
'O nobly-born, on the outer circle of these five pair of Dhyani Buddhas, the [four] Door-Keepers, the Wrathful [Ones]: the Victorious One, the Destroyer of the Lord of Death, the Horse-necked King, the Urn of Nectar, with the four female Door-keepers: the Goad-Bearer, the Noose-Bearer, the Chain- Bearer, and the Bell-Bearer; along with the Buddha of the Devas, named the One of Supreme Power, the Buddha of the Asuras, named [He of] Strong Texture, the Buddha of Mankind, named the Lion of the Shakyas, the Buddha of the brute kingdom, named the Unshakable Lion, the Buddha of the Pretas, named the One of Flaming Mouth, and the Buddha of the Lower World, named the King of Truth: — [these], the Eight Father-Mother Door-keepers and the Six Teachers, the Victorious Ones — will come to shine, too.
Seventh, when the Venerable Upasaka thinks of Sakyamuni Buddha, Amitabha Buddha, Aksobhya Buddha, the Buddha of Precious Virtues, the Buddha of...
(44) Seventh, when the Venerable Upasaka thinks of Sakyamuni Buddha, Amitabha Buddha, Aksobhya Buddha, the Buddha of Precious Virtues, the Buddha of Precious Flame, the Buddha of Precious Moonshine, the Buddha of Precious Majesty, the Invincible Buddha, the Buddha of the Lion’s Roar, the Buddha of All-Perfection, and countless other Buddhas in the ten directions, they all come to expound the secrets of the esoteric Buddha Dharma, after which they return to their realms;
Their names were: the Bodhisattva Beholding All Things As Equal, the Bodhisattva Beholding All Things As Unequal, the Bodhisattva Beholding All...
(5) Their names were: the Bodhisattva Beholding All Things As Equal, the Bodhisattva Beholding All Things As Unequal, the Bodhisattva Beholding All Things As Equal Yet As Unequal, the Bodhisattva of Sovereign Serenity, the Bodhisattva of Sovereign Dharma, the Bodhisattva of Dharma-aspects, the Bodhisattva of Light, the Bodhisattva of Glorious Light, the Bodhisattva of Great Majesty, the Bodhisattva Store of Treasures, the Bodhisattva Store of Rhetoric, the Bodhisattva of Precious Hands, the Bodhisattva of Precious Mudra, the Hand Raising Bodhisattva, the Hand Lowering Bodhisattva, the Always Grieved Bodhisattva, the Bodhisattva Root of Joy, the Bodhisattva Prince of Joy, the Bodhisattva Discerner of Sound, the Bodhisattva Womb of Space, the Bodhisattva Holding the Precious Torch, the Bodhisattva of Precious Boldness, the Bodhisattva of Precious Insight, the Bodhisattva of Indra-jala, the Bodhisattva Net of Light, the Bodhisattva of Causeless Contemplation, the Bodhisattva of Accumulated Wisdom, the Bodhisattva Precious Conqueror, the Bodhisattva King of Heavens, the Bodhisattva Destroyer of Demons, the Bodhisattva with Lightning Merits, the Bodhisattva of Sovereign Comfort, the Bodhisattva of Majestic Merits, the Bodhisattva of the Lion’s Roar, the Bodhisattva of Thundering Voice, the Bodhisattva with a Voice like Rocks Knocking One Another, the Bodhisattva Fragrant Elephant, the Bodhisattva White Fragrant Elephant, the Bodhisattva of Constant Devotion, the Bodhisattva of Unremitting Care, the Bodhisattva of Wonderful Rebirth, the Bodhisattva Garland, the Bodhisattva Avalokitesvara, the Bodhisattva Mahasthama, the Bodhisattva Brahma-jala, the Bodhisattva of Precious Staff, the Unconquerable Bodhisattva, the Bodhisattva of Majestic Land, the Bodhisattva with a Golden Topknot, the Bodhisattva with a Pearl in His Topknot, the Bodhisattva Maitreya, the Bodhisattva Manjusri and other Bodhisattvas numbering in all thirty-two thousand.
Whose five supernatural powers are walking elephants and horses while the Mahayana is his vehicle, which controlled by the one mind, rolls through...
(12) Whose five supernatural powers are walking elephants and horses while the Mahayana is his vehicle, which controlled by the one mind, rolls through the eight noble paths. (Thirty-two) distinctive marks dignify his body; while (eighty) excellences add to it their grace. Shamefulness is his raiment, and deep mind his coiffure. The seven riches that he owns are his assets which, used to teach others, earn more dividends. Dedicating all merits (to Buddhahood), his practice of the Dharma has received wins far greater profit. The four dhyanas are his meditation bed, which from pure living originates. Much learning increases wisdom announcing self-awakening. His broth is the flavour of release. The precepts are his perfumed Salve and pure mind is his bath. By killing the culprit klesa is his boldness unsurpassed. By defeating the four demons, he plants his triumphant banner as a bodhimandala.
The Buddha continued: “Long before an uncountable number of aeons in the past there was a Buddha called Bhaisajya-raja (whose titles are:) Tathagata,...
(7) The Buddha continued:
“Long before an uncountable number of aeons in the past there was a Buddha called Bhaisajya-raja (whose titles are:) Tathagata, Arhat, Samyaksambuddha, Vidya-Carana-Sampanna, Sugata, Lokavid, Anuttara, Purusa-Damya-Sarathi, Sasta Devamanusyanam, and Buddha-lokanatha or Bhagavan. His world was called Mahavyuha and the then aeon Alamkarakakalpa. The Buddha Bhaisajya-raja lived for twenty small kalpas. The number of sravakas reached thirty-six nayutas and that of Bodhisattvas twelve lacs. There, Sakra, was a heavenly ruler (cakravarti) called Precious Canopy who possessed all the seven treasures and was the guardian of four heavens. He had a thousand sons who were respectable and brave and had overcome all opposition.
Thus have I heard, once upon a time the Buddha sojourned in the Amra park at Vaisali with an assembly of eight thousand great bhiksus. With them,...
(1) Thus have I heard, once upon a time the Buddha sojourned in the Amra park at Vaisali with an assembly of eight thousand great bhiksus. With them, here were thirty-two thousand Bodhisattvas, who were well known for having achieved all the perfections that lead to the great wisdom. They had received instructions from many Buddhas and formed a Dharma-protecting citadel. By upholding the right Dharma, they could fearlessly give the lion’s roar to teach sentient beings; so their names were heard in the ten directions. They were not invited but came to the assembly to spread the teaching on the Three Treasures to transmit it in perpetuity. They had overcome all demons and defeated heresies; and their six faculties, karmas of deeds, words and thoughts were pure and clean; being free from the (five) hindrances and the (ten) bonds. They had realized serenity of mind and had achieved unimpeded liberation. They had achieved right concentration and mental stability, thereby, acquiring the uninterrupted power of speech. They had achieved all the (six) paramitas: charity (dana), discipline (sila), patience (ksanti), devotion (virya), serenity (dhyana) and wisdom (prajna), as well as the expedient method (upaya) of teaching which completely benefit self and others. However, to them, these realizations did not mean any gain whatsoever for themselves, so, that they were in line with the patient endurance of the uncreate (anutpattika-dharma-ksanti). They were able to turn the wheel of the Law that never turns back. Being able to interpret the (underlying nature of) phenomena, they knew very well the roots (propensities) of all living beings; they surpassed them all and realized fearlessness.
The Bodhisattvas, the chief disciples of the Buddha and the rulers of the four heavens who were present, thought to themselves: “As the two...
(3) The Bodhisattvas, the chief disciples of the Buddha and the rulers of the four heavens who were present, thought to themselves: “As the two Mahasattvas will be meeting, they will certainly discuss the profound Dharma.” So, eight thousand Bodhisattvas, five hundred sravakas and hundreds and thousands of devas wanted to follow Manjusri.