(89) And they all feared and trembled because of Him, and they cried to that sheep with them [which was amongst them]: "We are not able to stand before our Lord or to behold Him."

(13) Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them.

(1) He was afraid. Therefore one who is alone is afraid. This one then thought to himself: ' Since there is nothing else than myself, of what am I afraid? ' Thereupon, verily, his fear departed, for of what should he have been afraid? Assur- edly it is from a second that fear arises.

(89) And when they saw it they feared and trembled at its presence, and desired to return to their folds.

(89) And after that I saw the Lord of the sheep who stood before them, and His appearance was great and terrible and majestic, and all those sheep saw Him and were afraid before His face.

(1) And it came to pass then, when the disciples saw this, that they feared exceedingly, and were in agitation. Then Jesus, the compassionate and tender-hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: "Take courage. It is I, be not afraid."

(18) O nobly-born, by not recognizing now, and by fleeing from the deities out of fear, again sufferings will come to overpower thee. If this be not known, fear being begotten of the Blood-Drinking Deities, [one is] awed and terrified and fainteth away: one's own thought-forms turn into illusory appearances, and one wandereth into the Sangsdra; if one be not awed and terrified, one will not wander into the Sangsdra.

(10) And he rejoined: Who made thee judge o'er us, Or ruler? Wilt thou slay me, as thou didst Him yesterday? And I m terror said, How is this known?"

(43) And he ran after them and said unto them according to these words.

(90) And it †looked at† them [and their eyes opened], and it cried to the sheep, and the rams saw it and all ran to it.

(15) But they supposed they had seen a spirit, and were affrighted. And he said,

(8) Through these our deeds (of sacrifice and zeal ), they are terrified among whom there was (once) destruction, and for many (at the time) when the oppressor of Thy holy vows was as the stronger oppressing the weaker . They who have not thought (in consonance) with Thy Righteous Order, from these Thy Good Mind abideth afar.

(7) The people saw them departing, and many knew him, and ran afoot and outwent them, and came together unto him.

(2) Look thou upon me and exalt me, impart to me Terror, and rouse in me Might, so that the gods of the Tuat may fear me, that their battlements war in my behalf there; and that he may not assail and slay me in the house of darkness, who enwrappeth the dead; the god who hideth his name; or that the like be done by them

(51) Whatsoever thou dost but look upon, there, is God, but in this world the comprehensibility stands in the wrath, which the devil has kindled; and in the hidden kernel, in the midst or centre of the wrath, the light or heart of God is generated, incomprehensibly as to the wrath; and so each of them remaineth in its seat.

(3) But there being but one First Cause, as will be shown afterwards, these men will be shown to be inventors of chatterings and chirpings. But since God deemed it advantageous, that from the law and the prophets, men should receive a preparatory discipline by the Lord, the fear of the Lord was called the beginning of wisdom, being given by the Lord, through Moses, to the disobedient and hard of heart. For those whom reason convinces not, fear tames; which also the Instructing Word, foreseeing from the first, and purifying by each of these methods, adapted the instrument suitably for piety. Consternation is, then, fear at a strange apparition, or at an unlooked-for representation - such as, for example, a message; while fear is an excessive wonderment on account of something which arises or is. They do not then perceive that they represent by means of amazement the God who is highest and is extolled by them, as subject to perturbation and antecedent to amazement as having been in ignorance. If indeed ignorance preceded amazement; and if this amazement and fear, which is the beginning of wisdom, is the fear of God, then in all likelihood ignorance as cause preceded both the wisdom of God and all creative work, and not only these, but restoration and even election itself. Whether, then, was it ignorance of what was good or what was evil?

(90) And behold they were all bound, I saw, and they all stood before Him.

(60) And a great trembling seized me, And fear took hold of me, And my loins gave way, And dissolved were my reins, And I fell upon my face.

(89) But He remained unmoved, though He saw it, and rejoiced that they were devoured and swallowed and robbed, and left them to be devoured in the hand of all the beasts.

(77) But now, seeing he is a sworn archenemy of God, and though indeed the disputants and helpers of the devil will needs force it so in arguments (that God willeth the good and also the evil, and that he has created some men to damnation), therefore and thereupon the spirit of God citeth them, upon pain of eternal enmity, to come before this looking-glass, wherein their heart shall be laid open; and they shall see what God is, and who the devil is, or how he is become a devil.