(57) He hath written it who spake it, and his heart resteth on the reward

(14) I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to converse therewith and understand with the heart.

(5) But knowledge, conveyed from communication through the grace of God as a deposit, is entrusted to those who show themselves worthy of it; and from it the worth of love beams forth from light to light. For it is said, "To him that hath shall be given:" to faith, knowledge; and to knowledge, love; and to love, the inheritance.

(1) He saith: Heart [41] mine to me, in the place of Hearts! Whole Heart [42] mine to me, in the place of Whole Hearts!

(10) And he gave all thathe had written to Shprtli his eldest son; for he loved hjm p.xr.pe^jngly above all his sons.

(73) The Word (um) conceives itself in the Heart, and is staid and compacted, or incorporated by the Tongue on the upper Gums; but when it is let loose, it makes another Pressure from the Heart, out at the Mouth.

(2) And therefore get this gift whoso by grace get may: for whoso hath it verily, he shall well con govern himself by the virtue thereof, and all that longeth unto him. He should well give discretion, if need were, of all natures and all dispositions. He should well con make himself like unto all that with him communed, whether they were accustomed sinners or none, without sin in himself: in wondering of all that him saw, and in drawing of others by help of grace to the work of that same spirit that he worketh in himself.

(7) With the profound condition and divine Which now I touch upon, doth stamp my mind Ofttimes the doctrine evangelical. This the beginning is, this is the spark Which afterwards dilates to vivid flame, And, like a star in heaven, is sparkling in me." Even as a lord who hears what pleaseth him His servant straight embraces, gratulating For the good news as soon as he is silent; So, giving me its benediction, singing, Three times encircled me, when I was silent, The apostolic light, at whose command I spoken had, in speaking I so pleased him.

(49) And the Spirit of the eternal Essences (which has Understanding and Knowledge, and also the Trial and Proving of every Thing, in which the Source [or active Property or Quality] which is in Man, consists) that was breathed into him, by the Wisdom of God, through the driving Will, which goes forward, out of the eternal Mind, out of the opened Gates of the Deep, through the Word, [together] with the moving Spirit of God. And he had the Touch of the Center of the Abyss [viz.'] the eternal Source a behind him, as a Band, and before him, the Heart and Light of God, as a Glance of the Joy and Kindling of Paradise, which springs up in the Essences with the Light of the Joy; and beneath him [he had] the four Elements in the Budding out of the Limbus which was in him.