(14) "[The purpose] of his heart he hath made known unto me

(72) ''The purpose of his heart he hath made known unto me

(10) He who addresses those who are present before him, both tests them by time, and judges by his judgment, and from the others distinguishes him who can hear; watching the words, the manners, the habits, the life, the motions, the attitudes, the look, the voice; the road, the rock, the beaten path, the fruitful land, the wooded region, the fertile and fair and cultivated spot, that is able to multiply the seed. But he that speaks through books, consecrates himself before God, crying in writing thus: Not for gain, not for vainglory, not to be vanquished by partiality, nor enslaved by fear nor elated by pleasure; but only to reap the salvation of those who read, which he does, not at present participate in, but awaiting in expectation the recompense which will certainly be rendered by Him, who has promised to bestow on the labourers the reward that is meet. But he who is enrolled in the number of men ought not to desire recompense. For he that vaunts his good services, receives glory as his reward.

(71) Of Thy bounty all partake, both men and women, Thou art ungrudging in bounties, O Hearer of prayer. Prayers are granted by Thee before they are uttered, Thou openest the door to admit hearts every moment! How many letters Thou writest with Thy Almighty pen! Thou writest the Nun of the brow, the Sad of the eye, And the Jim of the ear, to amaze reason and sense. These letters exercise and perplex reason; Write on, O skilful Fair-writer! Imprinting every moment on Not-being the fair forms

(23) And do thou, Moses, write down these words; for thus are they written, and they record (them) on the heavenly tables for a testimony for the generations . for ever. 1 i. e. enjoy.

(30) And so they inscribe as a testimony in his favour on the heavenly tables blessing and righteousness before the God of all :

(24) ¶He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

(8) O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

(22) Therefore every scribe which is instructed unto the kingdom of heaven, is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.

(11) The things which he has spoken he does. When he saw that they were great and good and wonderful, he was pleased and rejoiced, as if he himself in his own thought had been the one to say them and do them, not knowing that the movement within him is from the spirit who moves him in a determined way toward those things which he wants.

(8) This man is found for me here who alone has hearkened to our enunciations, Zarathustra Spitama! Our mighty and completed acts of grace he desires to enounce for us, for (Me), the Great Creator and for Righteousness; wherefore I will give him the good abode (and authoritative place) of such an one as speaks !

(55) But I marvel that God should reveal himself thus fully to such a simple man, and that God thus impelleth him also to set it down in writing; whereas there are many learned writers who could set it forth and express it better, in a more flourishing style, and demonstrate it more exactly and fully than I, who am a scorn and a fool to the world.

(74) The utterance of his mouth hath no god ever annulled

(5) Yea, thus I will declare that which the most bountiful One told me, that word which is the best to be heeded by mortals. They who therein grant me obedient attention, upon them cometh Weal to bless, and the Immortal being, and in the deeds of His Good Mind cometh the Lord.

(14) And he said: "Lord, Lord, whereby shall I know that I shall inherit (it) ? "

(24) Behold, I will shew it thee once more, that so by any means thou may apprehend it, that this high work may not take place in vain without profit to thee.

(19) This I ask Thee, O Ahura! tell me aright; (in the case of the recreant, of him) who does not give this (honoured) gift to him who hath earned it; yea, who does not give it to this (veracious tiller of the earth, to him who in no respect shows favour to the Demon-of-the-Lie, even to the) correct speaker (of Thy sacrificial word), what shall be his sentence at the first (now at this time, and because of this false dealing? I ask it), knowing well his doom at last

(82) And now, my son Methuselah, all these things I am recounting to thee and writing down for thee, and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.

(7) In the midst of heaven he beheld it come forth

(15) For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.