(5) Spîtûr was he who, with Dahâk, cut up Yim; 3; Narsih lived then also, whom they call Nêsr-gyâvân; they say that such destiny (gadman) is allotted to him, that he shall pass every day in troubles, and shall make all food purified and pure.

(10) Feed N. with you; let him eat what you eat, drink as you drink, sit as you sit, be mighty as you are mighty, navigate as you navigate. The tent of N. is woven in the field of Aarru, his running water is in the Garden of Hotepit. Offerings are made to him among the gods; the drink of N. is the wine of Rā

(2) God produced Vau, predominant in Mind, crowned, combined, and formed Taurus in the world, Yiar in the year, and the right kidney of man.

(268) 370 To say: N. washes himself, R` appears, the Great Ennead sparkles; 370 the Ombite is high as chief of the 'itr.t-palace; 371 N. puts humanity off from him as a limb; 371 N. seizes the wrr.t-crown from the hand of the Ennead. 371 Isis nurses him, Nephthys suckles him, 372 Horus takes him by his fingers (to his side), 372 he purifies N. in the lake of the jackal, 372 he makes, the ka of N. clean in the lake of the D.t. 372 He rubs down the flesh of the ka of N. and his own 372 with that which is near R` in the horizon, that which he (R`) took, 373 when the two lands beamed and when he bared the face of the gods. 373 He brings the ka of N. and himself to the great palace, 373 after offices (?) were made for him and the mtt was knotted for him. 374 N. leads the imperishable stars, 374 he ferries over to the Marshes of Reeds, 374 the inhabitants of the horizon row him, the inhabitants of b.w navigate him. 375 N. is very capable (mighty), his arms will not desert him; 375 N. is very excellent (foremost), his ka comes to him (to his aid).

(10) "Let your nature be known, Hunahpú-Vuch, Hunahpú-Utiú, twice-mother, twice-father, NimAc, Nima-Tziís, the master of emeralds, the worker in jewels, the sculptor, the carver, the maker of beautiful plates, the maker of green gourds, the master of resin, the master Toltecat, grandmother of the sun, grandmother of dawn, as you will be called by our works and our creatures. "Cast the lot with your grains of corn and tzité. Do it thus and we shall know if we are to make, or carve his mouth and eyes out of wood." Thus the diviners were told.

(6) And him I saw return to all the lights Of his highway nine hundred times and thirty, Whilst I upon the earth was tarrying. The language that I spake was quite extinct Before that in the work interminable The people under Nimrod were employed; For nevermore result of reasoning (Because of human pleasure that doth change, Obedient to the heavens) was durable. A natural action is it that man speaks; But whether thus or thus, doth nature leave To your own art, as seemeth best to you. Ere I descended to the infernal anguish, 'El' was on earth the name of the Chief Good, From whom comes all the joy that wraps me round 'Eli' he then was called, and that is proper, Because the use of men is like a leaf On bough, which goeth and another cometh. Upon the mount that highest o'er the wave Rises was I, in life or pure or sinful, From the first hour to that which is the second, As the sun changes quadrant, to the sixth."

(2) In the Cedar Forest where the Great (Gods dwell, I did not kill the Cedar. Enkidu addressed Gilgamesh, saying to Gilgamesh, his Friend: "Come, Friend,... The door... Enkidu raised his eyes,...and spoke to the door as if it were human: "You stupid wooden door, with no ability to understand...! Already at 10 leagues I selected the wood for you, until I saw the towering Cedar... Your wood was without compare in my eyes. Seventy-two cubits was your height, 14 cubits your width, one cubit your thickness, your door post, pivot stone, and post cap... I fashioned you, and I carried you; to Nippur... Had I known, O door, that this would he your gratitude and this your gratitude..., I would have taken an axe and chopped you up, and lashed your planks into... in its... I erected the... and in Uruk...they heard But yet, O door, I fashioned you, and I carried you to Nippur!

(6) O, Rā, be gracious to N. in this happy day when N. joined Shu and Isis, and when he was united to (Nekhebit); they give bread and beer to N. , and they do all the things good and pure in this happy day, the things of Tum, bringing him the things of the eye of Horus ... whenever he arrives to see the god

(24) N. appears on the ladder which was made for him by his father Rā, when Horus and Sut take hold of him

(13) N. was conceived of N. and born of N. , he brings you the loaves which he found in the pupil of the eye of Horus, on the bough of the tennu tree

(10) For they departed from the land of Ararat eastward to Shinar; for in his days they built the city and the tower, saying, " Go to, let us ascend thereby into heaven." *

(10) N. is triumphant among the ka , smiting the hearts through his great wisdom. He is near the god, he is the Sau (the knowing one) at the western (right) side of Rā

(469) 906 N. purifies himself; 906 N. has taken his helm (oar); he occupies his seat; 906 N. seats himself in the bow of the boat of the Two Enneads; 906 N. rows R` to the West. 906 He (R`) establishes the seat of N. ever the lords of kas; 906 he writes (the name) of N. over the living. 907 The double doors of the b-k, which is in b.w, are open for N.; 907 the double doors of bi, which is in d.w, are open for N. 907 This N. goes through, 907 with his panther-skin loin-cloth on, and the m-sceptre of N. in his hand. 906 N. is unhurt (well) with his flesh; N. is pleased (is good) with his name. 906 N. lives with his ka; 908 it (the ka) expels the evil which is before N.; 908 it drives away the evil which is behind N.; 908 like the boomerangs of him who presides over Letopolis, 908 which drove away the evil which was before him, 908 which expelled the evil which was behind him. 909 N. sees what the n.w (-stars) do, because (to be) on their side is so good; 909 N. is pleased (to be) with them; they are pleased. 909 I am a (n.w)-star, the side-locks of a (n.w)-star; N. is a (n.w)-star, a (n.w)-star indeed. 909 This N. will not suffer eternally.

(20) N. is in the following of Nefertmu, he is the lotus at the nostrils of Rā ... he is pure, in the presence of the gods; he sees Rā eternally

(11) And she bare him Nahor, in the first year of this week, and he grew and dwelt in Ur of the Chaldees, and his father taught him the researches of the Chaldees to divine and augur, according to the signs of heaven.

(1) God produced He, predominant in Speech, crowned, combined, and formed Aries in the world, Nisan in the year, and the right foot of man.

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.

(467) 886 To say: O R` concerning these things which thou hast said (about it), R`, "O that I had a son," as thou wast king, R`, 886 "who is (spiritually) mighty, (physically) mighty, honoured, 886 with carrying arms, with wide stride." 887 Behold N., R`, N. is thy son; 887 N. is (spiritually) mighty, N. is honoured, N. is, (physically) mighty; 887 the arms of N. are carrying, the stride of N. is long. 888 N. shines in the East like R`; 888 he goes in the West like Khepri. 888 N. lives on that which Horus, lord of heaven, lives, by the command of Horus, lord of heaven. 888 N. purifies R`; 889 N. mounts upon his throne; 889 N. takes his helm (oar). 889 N. sails (rows) R`, as him who strides over the sky, 889 the d-star of gold, the adornment of the bull of light, 889 the bifork (brother) of gold, the companion of him who strides over the sky. 890 He flies, who flies; N. also flies away from you, O men. 890 He belongs not to the earth; N. belongs to heaven. 891 O thou his city-god, may the ka of N. be at thy fingers. 891 N. has flown as a cloud to heaven like the heron; 891 N. has kissed the sky like a falcon; 891 N. has reached the sky as the grasshopper, which makes the sun invisible. 892 N. has not reviled the king, 892 he has not respected Bastet. 892 There is not an 'ihb.w, which N. has done as chief of the sedanchairmen. 893 If it is the son of R`, for whom he will prepare his place, then will he prepare a place for N.; 893 if it is the son of R` who will be well, then N. will be well, 893 who will hunger, then N. will hunger.

(248) 262 To say; N. is great. N. has come forth from between the thighs of the Ennead. 262 N. was, conceived by Sekhmet, it is Ssmt.t who gave birth to N., 263 (as) the star with piercing front (glance) and wide of stride, who brings provisions for (his) journey to R` every day. 263 N. has come to his throne, which is higher than (or, over, above) the two protective goddesses of Upper and Lower Egypt; N. appears (or, shines) as a star.

(24) And he dwelt in Gerar three weeks of years. AM*