(259) 312 To say: N. is Osiris in a dust-storm. 3112 The abomination of N. is the earth; he has, not entered into Geb, 312 that N. might perish; nor has he slept in his house on earth, 312 that the bones of N. might be broken. His wounds are effaced; 312 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 312 N. has let the running (of his wound) flow to the ground at u. 313 It is the sister of N., the lady P, who wept for him. 313 The two nurses (or, attendants), who wept for Osiris, wept for him. 313 N. is on his way to heaven; N. is on his way to heaven, with Shu and R`. 313 N. is not hindered; there is no one who hinders him. 313 N. is upon his feet, the eldest of the gods. 313 N. has no session in the divine court. 314 The bread of N. comes on high with (that of) R`; 314 his offering comes out of Nun. 314 N. is one who comes again; 314 N. goes with R`; N. comes with R`. 3, 4 His houses are visited by him. 3, 5 He covers up evil; he abolishes evil. 315 He seizes kas; he frees kas. 315 N. spends the day; he spends the night; N. frees the two choppers in Wn.w. 315 Nothing opposes the feet of N.; nothing restrains the heart of N. 8. THE DECEASED KING TRIUMPHS OVER HIS ENEMIES AND IS RECOGNIZED BY THE GODS,

(649) 1830 To say: Osiris N., Geb has given thee all the gods, 1830 that they may unite with thee. Thou hast power over them; 1830 and they fraternize with thee, in their name of "n.wt"; 1830 they have not rejected thee in their name of ["The two 'itr.tpalaces"]. 1831 Osiris N., Horus has assigned them to thee, united (them). 1831a + 1. He has encircled for thee all the gods in the embrace of thy two arms, 1831a + 2. together with their lands, together with all their possessions, 1831a + 3. that they may do service of courtier, as thy "bodyguard." 1831a + 4. O N., thou art a great god; 1831a + 5. thou art great, thou art bent around like the "Circle which encircles the nb.wt." 1831 Osiris N., behold, thou art avenged, thou livest; thou movest daily. 1831 Osiris N., there is no discord in thee. 1831 d. Osiris, N., thou art the ka of all the gods. 1832 Horus has avenged thee; thou art become his ka. 1832a + 1. O Osiris N., thou art a god, the power of all the gods. 1832 An eye has gone forth from thy head like the "Great-in-charms" of Upper Egypt. 1832b + 1. He has given to thee as his eye in thy forehead as the "Great-in-charms" of Upper Egypt. 1832b + 2. An eye has gone forth from thy head (in) Lower Egypt. 1832b + 3. Thou dawnest as Horus, king of Lower Egypt; they are fraternizing with thee, 1832b + 4. in alliance with Horus, king of Lower Egypt. 1832b + 5. Thou dawnest as king of Upper and Lower Egypt. 1832b + 6. Thou art powerful over the gods, also their kas. 1832b + 7. O Osiris N., thou art the two souls, thou shalt not die; 1832b + 8. Osiris N., thou hast spoken; thou hast rejoiced, Osiris N. 1832b + 9. Thou hast a ba, Osiris N.; thou hast life, Osiris N.; 1832b + 10. thou art powerful; thou destroyest thine enemies, Osiris N. 1832b + 11. Horus, thou hast made peace (to be) with Osiris N.- 1832b + 12. peace be upon her. 1832b + 13. Thou hast put thy regard upon her. 1832b + 14. May peace be to thee, which he gives to thee, (to) thy head.

(646) 1825a-1 (Nt. 358). The Ennead has put thine enemy under thee, 1825a-2 (Nt. 358-359). as he spoke to (thee) in thy name of "Osiris N." 1825a (Nt. 359). Horus has made (thee) great in thy charms in thy name of "Great-in-charms."

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(422) 752 To say: O N., 752 thou art departed that thou mayest become a spirit, that thou mayest become mighty as a god, an enthroned one like Osiris, 753 since thou hast thy soul in thy body, since thou hast thy might behind thee, 753 since thou hast thy wrr.t-crown on thy head, since thou hast thy misw.t-crown before thee (at hand). 753 Thy face is before thee, thy homage is before thee; 754 the followers of a god are behind thee, the nobles of a god are before thee; 754 they recite: "A god comes, a god comes, N. comes (who shall be) on the throne of Osiris, 754 that spirit comes who is in Ndi.t, that power which is in the Thinite nome." 755 Isis speaks to thee; Nephthys laments for thee. 755 The spirits come to thee, bowing down; they kiss the earth at thy feet, 755 because the terror of thee, N., is in the cities of i. 756 Thou ascendest to thy mother Nut; she lays hold of thine arm; 756 she shows thee the way to the horizon, to the place where R` is. 756 The double doors of heaven are opened for thee, the double doors of b.w are opened for thee. 757 Thou findest R` standing, while he waits for thee. 757 He lays hold of thy hand, he leads thee into the double 'itr.tpalace of heaven, 757 he places thee on the throne of Osiris. 758 O N., the eye of Horus comes to thee, it addresses thee: 758 "Thy soul which is among the gods comes to thee; thy might which is among the spirits comes to thee. 758 A son has avenged his father; Horus has avenged Osiris." 758 Horus has avenged N. on his enemies. 759 Thou standest, N., avenged, equipped as a god, 759 endued with the form of Osiris; on the throne of him who is First of the Westerners, 759 and doest what he was accustomed to do among the spirits, the imperishable stars. 760 Thy son stands on thy throne endued with thy form; 760 he does what thou wast accustomed to do formerly at the head of the living 760 by the command of R`, the Great God. 761. He tills barley, he tills spelt, that he may present thee therewith. 762 O N., all life and health are given to thee, eternity is thine, saith R` to thee, 762 that thou thyself mayest speak after thou hast taken the form of a god, 762 wherewith thou shalt be great among the gods who are over the lake (nti.w-s). 763 O N., thy soul. stands among the gods, among the spirits, 763 it is thus that thy fear is in their hearts. 763 O N., N. stands upon thy throne at the head of the living, 763 it is thus that thy terror is in their hearts. 764 Thy name which is upon the earth lives; thy name which is upon the earth endures; 764 thou wilt not perish; thou wilt not pass, away for ever and ever.

(356) 575 To say: O Osiris N., Horus has come that he may seek thee. 575 He has caused that Thot turn back for thee the Followers of Set, 575 and that he bring them to thee all together. 576 He has made the heart of Set timid. Thou art greater (or, elder) than he; 576 thou didst come forth (from the womb) before him; thy qualifications are better than his. 576 Geb has seen thy qualifications; he has put thee in thy place. 577 Geb has brought to thee thy two sisters, to thy side, Isis and Nephthys. 577 Horus has caused the gods to unite with thee, 577 to fraternize with thee in thy name of "He of the two nw.tpalaces," 577 but not to reject thee in thy name of "He of the two 'itr.tpalaces." 578 He has caused the gods to avenge thee. 578 Geb has put the sole of his foot on the head of thine enemy, who is afraid of thee. 578 Thy son Horus has smitten him; 578 he has snatched back his eye from him; he has given it to thee, 579 that thou mayest become glorious thereby, that thou mayest become mighty before the spirits. 579 Horus has caused thee to seize thine enemy, that there should be none escaping among them from thee. 580 Horus was indeed ingenious in that be recognized in thee his father, in thy name of b-'iti-rp.t. 580 Nut has established thee as god, in spite of Set, in thy name of "god"; 580 thy mother Nut has, spread herself over thee in her name of "She of St-p.t." 581 Horus has seized Set; he has placed him under thee 581 that be may carry thee and that he may quake under thee like the quaking of the earth, 581 for thou art more exalted than he, in thy name of "He of the exalted land." 582 Horus has caused that thou recognize him (Set) in himself without his getting away from thee; 582 he has caused that thou seize him with thy hand without his escaping from thee. 582 O Osiris N., Horus has avenged thee; 582 he has done (it) for his ka in thee, that thou mayest be satisfied in thy name of "Satisfied ka."

(543) 1337 To say: Bring (him) to this Osiris N. 1337 Osiris N., he who killed thee is brought to thee; let him not escape from thee. 1337 Osiris N., he who killed thee is brought to thee; perform his execution. 1337 Osiris N., he who killed thee is brought to thee, cut (him) in three.

(419) 743 To say: Greetings to thee, N., on this thy day, 743 as thou standest before R`, when he ariseth in the east, 743 adorned with this thy dignity among the spirits. 743 The arms interlace for thee; the feet agitate for thee; the hands wave for thee. 744 Isis laid hold of thine arm; she caused thee to enter into the min.w. 744 The earth is adorned; thy mourners lament. 745 May Anubis First of the Westerners give an offering: 745 thy thousands of loaves of bread, thy thousands of mugs of beer, thy thousands of jars of ointment, 745 thy thousands of alabaster vases (of perfume), thy thousands of garments, 745 thy thousands of heads of oxen. 746 The mn-goose will be beheaded for thee; the trp-goose will be killed for thee. 746 Horus has exterminated the evil which was in N. in his four day (term); 746 Set has annulled that which he did against N. in his eight day (term). 747 The doors are open for those in secret places. 747 Stand up, remove thy earth, shake off thy dust, raise thyself up, 748 voyage thou with the spirits. 748 Thy wings are those of a falcon; thy brightness is that of a star. 748 No enemy (?) will bend over N.; 748 the heart of N. will not be taken; his heart will not be carried off. 749 N. is a great one with an uninjured wrr.t-crown. 749 N. equips himself with his firm (or, iron, shining) limbs. 749 N. voyages, over the sky to the Marsh of Reeds; 249 N. makes his abode in the Marsh of Offerings, 749 among the imperishable stars in the following of Osiris.

(257) 304 To say: There is a clamour in heaven. 304 "We see a new thing," say the primordial gods. 304 O Ennead, a Horus is in the rays of the sun. 304 The lords of form serve him, 304 the Two Enneads entire serve him, 305 as he sits in place of the All-lord. N. wins heaven, he cleaves its firmness. 305 N. is led along the ways of Khepri; 306 N. rests from life in the West, the dwellers in the D.t following him. 306 (Then) N. rises renewed in the East, 306 (and) he who judged the quarrel comes to him with obeisance. 306 "Serve N., ye gods, as he who is elder than the Great (R`) "; 306 so says he, "(him) who has made himself mighty in his place." 307 N. layeth hold on command (w), eternity is brought to him 307 and knowledge (i) is placed at his feet. 307 Shout for joy to N.; be hath won the horizon.

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.