(7) And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

(19) May He protect us both! May He enjoy us both! May we acquire Strength together! May our knowledge become bright! May we never quarrel! Om! Peace! peace! peace! Harih, Om!

(25) Bless him, Lord, •and place in my mouth the blessing of righteousness, that I may bless him."

(12) Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore."

(12) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

(4) I will love and vie with him, since from (my) father he gained (me). For the master and toilers, and for the lord-kinsman (be) the Good Mind's bright blessing , the pure for the pure ones, and to me (be ) the insight (which I gain from his counsel ). Mazda grant it, Ahura for good conscience for ever.

(10) (Mine every wish and prayer is this), then therefore whatsoever I shall do, and whatsoever deeds (of ritual and truth I shall yet further do) on account of, (and to make full ) these (prior deeds of worship), yea, whatsoever (holy works) shine bright as having worth in (all) men's eyes through Thy Good Mind (whose character they share; these as) the stars, suns, and the Aurora which brings on the light of days, are all, through their Righteous Order, (the speakers) of Thy praise, O Thou Great Giver, Lord!

(7) Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

(2) Do on then, I pray thee, fast. Look now forwards and let be backwards; and see what thee faileth, and not what thou hast, for that is the readiest getting and keeping of meekness. All thy life now behoveth altogether to stand in desire, if thou shalt profit in degree of perfection. This desire behoveth altogether be wrought in thy will, by the hand of Almighty God and thy consent. But one thing I tell thee. He is a jealous lover and suffereth no fellowship, and Him list not work in thy will but if He be only with thee by Himself. He asketh none help, but only thyself. He wills, thou do but look on Him and let Him alone. And keep thou the windows and the door, for flies and enemies assailing. And if thou be willing to do this, thee needeth but meekly press upon him with prayer, and soon will He help thee. Press on then, let see how thou bearest thee. He is full ready, and doth but abideth thee. But what shalt thou do, and how shalt thou press?

(6) And now, will I beseech of You, O Mazda, and Righteousness (within Thy Mãthra) speaks (to tell me) what lies within Your will's intention, that (having discerned Your Insight as the enlightened ever must), I may as well discern aright how we can herald forth those (truths), and that pure Daêna (with them) which is the Faith of Him who is Thyself , O Lord.

(19) Add still further to thy kindness to him, And let thine eyes be upon him in love ; For he will be a blessing unto us on the earth from henceforth unto all generations of the earth.

(105) I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your names are written before the glory of the Great One.

(2) This I ask Thee, O Ahura! tell me aright, how, in pleasing Him, may we serve the supreme one of (Heaven) the better world ; yea, how to serve that chief who may grant us those (blessings of His grace, and) who will seek for (grateful requitals at our hands); for He, bountiful (as He is) through the Righteous Order, (will hold off) ruin from (us) all, guardian (as He is) for both the worlds, O Spirit Mazda! and a friend.

(8) ¶If ye love me keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless; I will come to you.

(6) To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

(1) That best prayer has been answered , the prayer of Zarathustra Spitâma, that Ahura Mazda might grant him those boons, (the most wished-for) which flow from the good Order, even a life that is prospered for eternal duration, and also those who deceived him (may He likewise thus grant him) as the good Faith's disciples in word and in deed .

(15) Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will show him how great things he must suffer for my name's sake.

(4) After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.

(36) May the Most High God l bless the man that worketh righteousness, him and his seed for ever."

(20) And ye will be for a blessing on the earth, And all nations of the earth will desire you, And bless your sons in my name, That they may be blessed as I am."