(77) "[Thou] art become great, thou hast exalted thyself on high

(102) "'The dominion over all the gods have I entrusted unto thee

(44) "'[The] dominion over all the gods [have I entrusted unto thee

(111) It is not so to be understood that my reason is greater or higher than that of all other men living; but I am the Lord's twig or branch, and am a very mean and little spark of his; he may set me where he pleaseth, I cannot hinder him in that.

(40) "'[The dominion over all] the gods have I entrusted [unto thee

(3) Above thyself thou art: for why, thou attainest to come thither by grace, whither thou mayest not come by nature. That is to say, to be oned to God, in spirit, and in love, and in accordance of will. Beneath thy God thou art: for why, although it may be said in manner, that in this time God and thou be not two but one in spirit—insomuch that thou or another, for such onehead that feeleth the perfection of this work, may soothfastly by witness of Scripture be called a God—nevertheless yet thou art beneath Him. For why, He is God by nature without beginning; and thou, that sometime wert nought in substance, and thereto after when thou wert by His might and His love made ought, wilfully with sin madest thyself worse than nought, only by His mercy without thy desert are made a God in grace, oned with Him in spirit without departing, both here and in bliss of heaven without any end. So that, although thou be all one with Him in grace, yet thou art full far beneath Him in nature.

(117) "I have uttered thy spell, in the assembly of the gods I have raised thee to power

(101) "'I have uttered thy spell, in the assembly of the gods I have raised thee to power