(16) Thou, raised one, thou hearest how thou art glorified throughout all thy house

(4) O thou who art raised up, thou art raised up, N. has been raised up by means of all the manifold ceremonies done to him; thy enemies are struck down; Ptah has struck down thine enemies, thou art victorious and thou hast dominion over them. Thy words are listened to, what thou hast ordered is done, thou art raised, thou art triumphant before the Circles of gods attached to every god and every goddess

(11) Mighty is thy soul, thou hast been raised from thy resting couch (?), thou art greater than the victim (?) which has been embraced by the gods

(3) O thou who art called aloud, thou who art called aloud, thou the lamented, thou art glorified, thou art exalted, thou art glorious, thou art strong

(38) Thou sailest over the Heaven, thou travellest over earth and in splendour thou reachest the zenith; the two divisions of Heaven are in obeisance to thee, and yield adoration to thee

(83) But what do these in the east? Thou art a lofty proud bride from the beginning; the crown was always offered to thee from the beginning, but thou thoughtest thyself too fair already; thou livest as the rest do. Of the Operation and Property of the Divine and Heavenly Nature.

(1) (In accord with the Existence that is thine ... from which derives Perfection:) `[...] ... Thou art [great, Deiphan]eus! Solmis, [thou art great!] In accord with the Vitality [that is thine, even] the primary activity from which derives Divinity: Thou art great, Armedon! Thou art perfect, Epiphaneus!

(604) 1680 To say: Raise thyself up, father, N., the great; sit before them; 1680 the apertures of the (heavenly) windows are open for thee; 1680 broad are thy steps of light; 1680 this is said to thee, father N. To say: O! Ho!'

(44) Behold! thou pompous, stately, lofty and proud man; the world is even too narrow for thee here, and thou thinkest there is none like thee, or equal to thee: Bethink thyself in this, whether thou hast in thee the manner, quality or condition of an angel, or of a devil. To whom now shall I liken the Angels? Answer.

(6) Then he raises it, saying: ( Thou thinkest. Think of thy greatness! l He is, indeed, king and ruler and overlord. Let the king and ruler make me overlord/

(583) 1568 To say: R`, turn thou, that N. may see 1568 ------- N. Thy red (crown) is that of N. 1568 ------- N. of R`, the uraeus-serpent, which is on the forehead of R`. 1569 Thou art Shu; thou art height, O father; 1569 thou art the nss; thou art the nsss.t; 1569 thou art ----------------------- 1570 -------------- 1570 The arm of Horus is behind thee; the arm of Thot [is before thee]. 1571 The two Great Gods support thee; 1571 they prepare thy place which is in [heaven] ---------- 1572 -------------------------------------- 1572 --------------------------------------- 1572 Arisen, arisen, on thy feet -----------------------

(3) Above thyself thou art: for why, thou attainest to come thither by grace, whither thou mayest not come by nature. That is to say, to be oned to God, in spirit, and in love, and in accordance of will. Beneath thy God thou art: for why, although it may be said in manner, that in this time God and thou be not two but one in spirit—insomuch that thou or another, for such onehead that feeleth the perfection of this work, may soothfastly by witness of Scripture be called a God—nevertheless yet thou art beneath Him. For why, He is God by nature without beginning; and thou, that sometime wert nought in substance, and thereto after when thou wert by His might and His love made ought, wilfully with sin madest thyself worse than nought, only by His mercy without thy desert are made a God in grace, oned with Him in spirit without departing, both here and in bliss of heaven without any end. So that, although thou be all one with Him in grace, yet thou art full far beneath Him in nature.