(360) 603 To say: O lofty one, which is not sharpened (rubbed, or touched), thou Gate of Nut, 603 N. is Shu who came forth from Atum. 603 Nun (Nw), cause this (gate) to be opened for N.; 603 behold, N. comes; he is spiritual (i.e. "soul-like"), he is divine.

(275) 415 To say: N. comes to you, ye falcons, 415 since (?) your houses are barred off for N., 415 his m`r-garment of ape-skin on his back. 416 N. opens the double doors (of heaven); N. goes to the boundary of the horizon; 40 N. laid down the md.t-garment on the ground; 416 N. became like the Great One who is in Crocodilopolis.

(361) 604 To say: Nun has recommended N. to Atum. 604 Pg has recommended N. to Shu, 604 that he may cause those double doors of heaven to be opened for N., in spite of men, 604 who have no name (or, because they have no name). 604 Seize N. by his arm; take N. to heaven, 604 that he die not on earth among men.

(4) [67 lines are missing, in which Gilgamesh convinces the scorpion-being to allow him passage.]

"Though it be in deep sadness and pain, in cold or heat... gasping after breath... I will go on! Now! Open the Gate!" The scorpion-being spoke to Gilgamesh, saying: "Go on, Gilgamesh, fear not! The Mashu mountains I give to you freely (!), the mountains, the ranges, you may traverse... In safety may your feet carry you. The gate of the mountain..." To the rising of the sun... To the setting of the sun... To the setting of the sun... They caused to go out..."

(332) 541 To say: this N. is he who comes forth from the mn-jar. 541 N. has ascended as his warm breath and has returned. 541 N. has gone, O heaven, O heaven; N. has returned, O earth, O earth. 541 N. has walked upon the green d-herb under the feet of Geb; 541 he treads (again) upon the paths of Nut.

(5) [67 lines are missing, in which Gilgamesh convinces the scorpion-being to allow him passage.]

"Though it be in deep sadness and pain, in cold or heat... gasping after breath... I will go on! Now! Open the Gate!" The scorpion-being spoke to Gilgamesh, saying: "Go on, Gilgamesh, fear not! The Mashu mountains I give to you freely (!), the mountains, the ranges, you may traverse... In safety may your feet carry you. The gate of the mountain..." As soon as Gilgamesh heard this he heeded the utterances of the scorpion-being. Along the Road of the Sun L he journeyed-- one league he traveled..., dense was the darkness, light there was none. Neither what lies ahead nor behind does it allow him to see. Two leagues he traveled..., dense was the darkness, light there was none, neither what lies ahead nor behind does it allow him to see.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(313) 502 To say: The phallus of B-bii is drawn; the double doors of heaven are opened. 502 The double doors of heaven are locked; the way goes over the flames under that which the gods create, 503 which allows each Horus to glide through, in which N. will glide through, in this flame under that which the gods create. 503 They make a way for N., that N. may pass by it. N. is a Horus.

(688) 2078 To say: These four grandsons stand up for N., 2078 'Ims.ti, pi, Dw-mu.t.f, b-n.w.f, 2078 the offspring of Horus of Letopolis. 2079 They bind a ladder for N.; 2079 they make firm a ladder for N. 2079 They cause N. to ascend to Khepri, 2079 he who exists on the eastern side of the sky. 2080 Its rungs are hewn by S; 2080 the ropes which are on it are made solid 2080 by means of sinews of Gw.ti, the bull of heaven; 2080 the uprights at its sides are fastened, 2080 like the skin of 'Imi-wt, son of s.t; 2080 the "supporter of the Great One" is set under it by p-wr.t. 2081 Cause ye the ka of N. to ascend to the god; 2081 lead ye him to the two lions; cause him to ascend to Atum. 2082 Atum has done that which he said he would do for N., 2082 (for) he binds the ladder for him, he makes the ladder firm for N. 2082 (Thus) N. is removed from the horror of mankind; 2082 the arms of N. are not a horror to the gods. 2083 N. has not eaten the d3-plant; 2083 N. has not chewed bd-goose on the first of the month; 2083 he has not slept during the night, (though) he did not keep watch; 2083 he ignores his body in one of these two seasons of Khepri. 2084 The inhabitants of the D.t have counted their bodies; 2084 they opened their ears, to the voice of N., 2084 when he descends among them. 2085 "Heavy-is-his-sceptre" has said to them 2085 that N. is one of them. 2085 The might of N. is among them like "Great mighty one," who will lead to the Great West. 2086 The dignity of N. is great in the house of the two lions, 2086 for the wrong which appertains to N. is driven off by him who drives off evil ('Idr-isf.t) 2086 from before Mnti-'irti in Letopolis.

(72) In this way he rises in the first month in the great portal, which is the fourth ⌈those six portals in the cast⌉.

(272) 392 To say: O Lofty-one, which is not sharpened, thou Door of Nun, 392 N. comes to thee. Cause this (door) to be opened for him. 392 N., he is small, 392 (yet) N. is chief of the Followers of R`; he is not chief of the evil gods (demons).

(294) 436 To say: N. is Horus who comes forth from the acacia, who comes forth from the acacia, 436 to whom it was, commanded: "Be thou aware of the lion," he comes forth to whom it was commanded: "Be thou aware of the lion." 437 N. has come forth from his dni.t-jar, after he had passed the night in his dni.t-jar, 437 and N. appears in the morning. 43 7 He has come forth from his dni.t-jar, after he had passed the night in his dni.t-jar, 437 and N. appears in the morning.