(14) His is Grehma ; aye, his! And to (oppose) Thee he will establish the Kavis and (their) scheming plans. Their deeds of power are but deceits since they have come as an aid to the wicked , and since he has been (falsely) said (to be set) to conquer the Kine , he who shall kindle that (very) help of grace which removes our death afar, (and lightens Thy saving flame).

(11) Salutations, O Pigeon! Intone your notes so that I may scatter round you seven plates of pearls. Since the collar of faith encircles your neck it would not become you to be unfaithful. When you enter into the way of understanding, Khizr will bring you the water of life.

(9) Those persons who worship Me, meditating on their identity with Me and ever devoted to Me— to them I carry what they lack and for them I preserve what they already have.

(8) ¶If ye love me keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless; I will come to you.

(5) "'2. For thou art my protector, and I come hence unto thee, O Light, having faith in thee, O Light. "'3. For thou art my saviour from the emanations of Self-willed and of Adamas, the Tyrant, and thou shalt save me from all his violent threats.'

(506) 1094 To say: I am St.ti, I am Sti-sti; 1094 I am the Sw-sw-lake; 1094 I am Swnt, the chest of heaven; 1095 I am 'Ir-k, the most spiritual of the kings of Lower Egypt; 1095 I am "he who shall remain hidden," the 'Imn of this land; 1095 I am he who made (?) the two lands; 1095 I am rr; I am rrw; 1096 I am Praise; I am Appearance; 1096 I am Hathor-symbol-of-the-female-soul, who has two faces; 1096 I am he who is to be delivered; I have delivered myself from all evil things. 1097 Further, to say: I am Wns.t (the female wolf); I am he who belongs to the female wolf; 1097 I am Hpi; I am Dw-mu.t.f.; 1097 I am 'Im.ti, I am b-n.w.f.; 1098 I am (Dwn-`n.wi) he who stretches out the wings; 1098 I am those great gods who rule over the lake. 1098 I am the B-`n (living soul) with bearded (?) face, 1098 who has stretched his head high, who has freed himself, who has removed himself, 1099 (by) the interruption of the action of him who would act, 1099 (by) putting to sleep the action of him who would act, the command of him who would command. 1099 I do (good) to him who does what is good; I command (good) to him who commands what is good; 1100 my lips are as the Two Enneads; 1100 I am the great spoken word; 1100 I am a delivered one; I am one worthy of deliverance; 1100 I am delivered from all evil things. 1101 Further, to say: Men and gods, your arms under me, 1101 while you raise me and lift me up to heaven, 1101 as the arms of Shu (were) under the sky as he lifted her up- 1101 to heaven, to heaven, to the great seat, among the gods!

(7) Those who take shelter in me, striving for liberation from old-age and death, come to know Brahman , the individual self, and the entire field of karmic action.

(9) Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. very one that is of the truth heareth my voice.

(11) You have made the pilgrimage and gained the life to come, You have become pure, and that in a moment of time. Of a truth that is God which your soul sees in me, Though the Ka'ba is the house of His grace and favors, Since He made that house He has never entered it, But none but That Living One enters this house; When you have seen me you have seen God, And have circumambulated the veritable Ka'ba. To serve me is to worship and praise God; Open clear eyes and look upon me,

(17) You have given these strength, hidden in the heart, and you came forth to them and from them.

(2) "See that I have come down and have spoken and have exerted myself and have won my crown when I saved you. I came down to live with you, so you might also live with me. And when I found that your houses had no roofs, I lived in houses that could receive me when I came down.

(16) "Understand that he healed you when you were sick, that you might reign.

(7) Take me into understanding from grief, and take me from understanding and grief. Receive me into yourselves from other places ugly and destroyed. And steal from the good even in their ugliness. Out of shame take me to yourselves shamelessly. Without shame and with shame, rebuke what is mine in you and come to me, you who know me and you who know my members, and make great ones among small first creatures. Come to childhood and don't despise it, because it is small and tiny. Don't turn away the great in parts from the small, for the small is known from the great. Why do you curse and honor me? You wound me and have mercy. Don't separate me from the first you have known. Don't cast out or turn away, turn away and not know. . . . I know the first ones, and those after them know me. I am perfect mind and rest. . . . I am the knowledge of my search, the finding of those who look for me, the command of those who ask about me, the power of powers in my knowledge of angels sent at my word, and of gods in their seasons sent by my counsel, and of spirits of all who exist with me and of women who live in me.

(1) Aye, doth my soul indeed obtain assisting grace, and which of Thy blessings is that gift to me, O Lord? What saving champion is found to save both flocks and herds? And who for myself other than Thy Righteous Order, and Thyself, Ahura? Tell me , O (ye) invoked ones! Or what of grace is there for me save Thy Best Mind (itself)?

(9) I am the goal, the supporter, the Lord, the witness, the abode, the shelter, the friend, the origin, the dissolution, the foundation, the treasure-house, and the seed imperishable.

(7) (And together with that chief speaker of your word I would engage yet others in the cause). Your well-incited and swift (servants), O Ahura! would I yoke on (as steeds to take their holy course toward heaven), gaining thereby (at last) the Bridges where Your adoration (rules and is complete). Yea, I (?) yoke on your mighty ones, and with Thy Holy Order, and Thy Good Mind. And with these may Ye drive on; aye, be Ye for my help!

(12) Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore."

(9) This I ask Thee, O Ahura! tell me aright, how to myself shall I hallow the Faith of Thy people, which the beneficent kingdom's lord hath taught me, even the admonitions which He called Thine equal, hath taught me through His lofty (and most righteous Sovereignty and) Power, as He dwells in like abode with Thine Order and Thy Good Mind?

(9) Yea, Him with our better Mind we seek to honour, who desiring (good), shall come to us (to bless) in weal and sorrow . May He, Ahura Mazda, make us vigorous through Khshathra's royal power, our flocks and men in thrift to further, from the good support and bearing of His Good Mind, (itself born in us) by His Righteousness.

(14) Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.