(71) 49 (Nt. 318). To say: Osiris N., take to thyself his hand--the hand of thine enemy. A d`m-sceptre. 71 49 + 1 (Nt. 3 19). To say: Osiris N., take his w in thy hand. A w-`n(sceptre). 71 49 + 2 (Nt. 320). To say: Osiris N., thou art mighty, thou art mighty against his two fingers. An `b.t-tool. 71 49 + 3 (Nt. 32 1). To say: Osiris N., thou livest, thou livest. R`n; An`n. 71 49 + 4 (Nt. 322). To say: Osiris N., take to thyself the eye of Horus, protected by his sons. One n-whip. 71 49 + 5 (Nt. 323). To say: Osiris N., take to thyself the hand of t (?) that he may give it to them. An `w.t-sceptre. 71 49 + 6 (Nt. 3 2 4). To say: Slay that `` (?). A pd-``w-weapon. 71 49 + 7 (Nt. 324). To say: Thot, bring it. A nw-weapon 71 49 + 8 (Nt. 32 5). To say: Thot, bring it. A sacred decorated (weapon?). 71 49 + 9 (Nt. 325). To say: Have I not given it to thee? Take it to thyself (as) thy nw. A rwd-nw-whip 71 49 + 10 (Nt. 3 2 6). To say: Thou belongest to him. To say: Osiris N., seize it for thyself; hasten to Osiris N. A sacred 'ir-weapon (?). 71 49 + 'I (Nt. 327). To say: Said Geb, Thot, bring him that bow. A pd-`h`wweapon. 71 49 + 12 (Nt. 328) --------- this ``-bow, in the presence of N., the `` of N. A pd-``w-weapon.

(580) 1543 To say: Thou who hast smitten (my) father; he who has killed (one) greater than he; 1543 thou hast smitten (my) father, thou hast killed one greater than thou. 1544 Father Osiris N. I have smitten for thee him who smote thee as an ox; 1544 I have killed for thee him who killed thee as a wild-bull. 1544 I have overpowered for thee him who overpowered thee as an ox; 1544 thou art upon his back as he who is upon the back of an ox. 1545 He who stretched thee out as the stretched out ox; he who slaughtered thee as the slaughtered ox; 1545 he who stunned thee as the stunned ox-- 1545 I have cut off his head; I have cut off his tail; 1545 I have cut off his two hands; I have cut off his two feet. 1546 His upper fore-legs including (lit. "being to") his lower forelegs belong t[o Atum], father of the gods; 1546 his two thighs belong to Shu and Tefnut; 1546 his two sides belong to Geb and Nut; 1547 his two shoulder blades belong to Isis and Nephthys; 1547 his two shoulders belong to Mnti-'irti and Hrti,-- 1547 his spinal column belongs to Neit and eret; his heart belongs to Sekhmet, the great; 1548 that which is in the back part of his body belongs to those four gods, the sons of Horus, his beloved, 1548 pi, 'Im.ti, Dw-mw.t.f, b-n.w.f. 1549 His head, his tail, his two hands, his two feet 1549 belong to Anubis, who is upon his mountain; to Osiris who is chief of his department (or, thigh-offering). 1549 That which the gods leave belongs to the Souls of Nekhen and the Souls of Buto. 1550 Eat, eat the red ox, for the voyage by sea, 1550 which Horus did for his father, Osiris N.

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(61) 42c (Nt. 306). To say: Osiris N., take to thyself the thigh of Set torn out by Horus. A royal garment of ntri-stuff.

(29) Isis holds in her right hand a small sailing ship with the spindle of a spinning wheel for its mast. From the top of the mast projects a water jug, its handle shaped like a serpent swelled with venom. This indicates that Isis steers the bark of life, full of troubles and miseries, on the stormy ocean of Time. The spindle symbolizes the fact that she spins and cuts the thread of Life. These emblems further signify that Isis abounds in humidity, by means of which she nourishes all natural bodies, preserving them from the heat of the sun by humidifying them with nutritious moisture from the atmosphere. Moisture supports vegetation, but this subtle humidity (life ether) is always more or less infected by some venom proceeding from corruption or decay. It must be purified by being brought into contact with the invisible cleansing fire of Nature. This fire digests, perfects, and revitalizes this substance, in order that the humidity may become a universal medicine to heal and renew all the bodies in Nature.

(131) 82 To say: Osiris N., take to thyself the 'iswk. 82 To say four times: For N., a lifting up of the offering, four times. One pot of roast, one liver (?), one spleen, one limb, one breast of meat.

(134) 83 To say: Osiris, N., take to thyself the eye of Horus, which is on his brow. 83 To say four times: For N., a lifting up of the offering, four times. One limb.