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Passages similar to: Egyptian Book of the Dead — Chapter CLIV The Chapter Of Not Letting The Body Decay In The Netherworld
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Ancient Egyptian
Egyptian Book of the Dead
Chapter CLIV The Chapter Of Not Letting The Body Decay In The Netherworld (12.)
I am, I am, I live, I live, I grow, I grow, and when I shall awake in peace, I shall not be in corruption, I shall not be destroyed in my bandages. I shall be free of pestilence, my eye will not be corrupted, my skin (?) will not disappear. My ear will not be deaf, my head will not be taken away from my neck, my tongue will not be torn away, my hair will not be cut off, my eyebrows shall not be shaven off. No grievous harm shall come upon me, my body is firm, it shall not be destroyed. It shall not perish in this earth for ever
Ancient Egyptian
Texts Of Miscellaneous Contents, Utterances 611-626 (620)
1753 To say: I am Horus, Osiris N., I will not let thee sicken. 1753 Come forth, awake, I will avenge thee.
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Ancient Egyptian
Nut And The Deceased King, Utterances 1-11 (11)
8 To say by Nut: I unite thy beauty with this body (and with) this ba, for life, endurance, joy, health 8 of Horus, divine apparition, king of Upper...
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Ancient Egyptian
Texts Of Miscellaneous Contents, Utterances 628-658 (636)
To say: Great Watcher, give me thine arm that I may cause thee to stand. 1797 I have come [to seek thee]; I have come to protect thee; 1797 I have ave...
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Ancient Egyptian
A Series Of Addresses To The Deceased King As A God, Utterance 690 (690)
2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god...
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Ancient Egyptian
Miscellaneous Texts Chiefly About The Deceased King's Reception And Life In Heaven, Utterances 523-533 (532)
1255 To say: O Mooring-post of the morning-boat of its lord; 1255 O Mooring-post of the morning-boat of him who is in it, 1255 Isis comes, Nephthys...
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Ancient Egyptian
The Resurrection And Ascension Of The Deceased King, Utterance 576 (576)
1500 To say: Osiris was placed upon his side by his brother Set; 1500 he who is in Ndi.t stirs; his head is raised up by R`; 1500 his abomination is...
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