(36) 28 Thou purifiest (thyself); Horus purifies (himself). Thou purifiest (thyself); Set purifies (himself). Thou purifiest (thyself); Thot purifies (himself). 28 Thou purifiest (thyself); the god purifies (himself). Thou purifiest (thyself); thy ka purifies (himself). Thou purifiest (thyself); thy god purifies (himself). 28 Thou also purifiest (thyself); it is thou who art among thy brothers, the gods. 29 Thy natron is on thy mouth; thou purifiest thy bones, (and) all. Equip thyself with that which belongs to thee. 29 Osiris, I have given to thee the eye of Horus to equip thy face therewith; adhere (to it). 29 One pellet of natron.

(35) 27 Thou purifiest (thyself); Horus purifies (himself). One pellet of natron. Thou purifiest (thyself); Set purifies (himself). One pellet of natron. 27 Thou purifiest (thyself); Thot purifies (himself). One pellet of natron. Thou purifiest (thyself); the god purifies (himself). One pellet of natron. 27 Thou also purifiest (thyself)--thou who art among them. One pellet of natron. 27 Thy mouth is the mouth of a sucking calf on the day of his birth. 27 Five pellets of natron of the North, Wadi Natr�n (st-p.t)

(32) 22 This is thy cool water, Osiris; this is thy cool water, O N., which went forth from thy son, which went forth from Horus. 22 I have come; I have brought to thee the eye of Horus, that thy heart may be refreshed by it. I have brought it to thee. It is under thy soles. 23 Take to thyself the efflux (sweat), which goes forth from thee; thy heart shall not be weary thereby. 23 To say four times, when thou goest forth justified: Libation; two pellets of natron.

(420) 750 To say: O N., be pure, cense thyself for R`. 750 How beautiful is thy purity to-day! 750 To-day, establish thyself among the gods, to-day. 750 To-day, establish thyself among those who are in the s-ntr, today.

(452) 841 To say: O N., stand up, that thou mayest be pure, that thy ka may be pure. 841 Horus purifies thee in b.w. 842 Thy purification is the purification of Shu, thy purification is the purification of Tefnut, 842 thy purification is the purification of the four spirits of the houses, 842 C. when they rejoice in Buto because thou art pure. 842 Thy mother Nut purifies thee, the great protectress, she protects thee. 843 "Take to thee thy head; thy bones are united for thee," says Geb. 843 "Effaced be the evil which is with N., destroyed shall be the evil which is with him," says Atum. 22. A MISCELLANEOUS GROUP,

(323) 519 To say: N. has purified himself with R` in the sea of reeds. 519 Horus dries thy skin, O N.; Thot dries thy feet, O N. 519 Shu, lift N. up on high; Nut, give thine arm to N.

(451) 837 To say: O N., awake, raise thyself up, 837 stand up, that thou mayest be pure, that thy ka may be pure, 837 that thy soul may be pure, that thy might may be pure. 838 Thy mother comes to thee, Nut comes to thee, the great protectress comes to thee; 838 she purifies thee, N., she protects thee, N., 838 she prevents thy need. 839 O N., thou art pure, thy ka is pure, 839 thy might which is among the spirits is pure, thy soul which is among the gods is pure. 840 O N., 840 "Thy bones are united for thee; take to thee thy head," says Geb. 840 Let him efface the evil which is in thee, N., says Atum.

(7) With a cup of pure water from the Deep shalt thou purify thy way!

(21) And at all times be clean in thy body, and wash thyself with water before thou approachest to offer on the altar, and wash thy hands and thy feet before thou drawest near to the altar; and when thou art done sacrificing, wash again thy hands and thy feet.

(526) 1247 To say: N. has purified himself in the Lake of Reeds, 1247 wherein R` was purified. 1247 Horus dries the back of N., the back of Thot, the legs of N., the legs of Shu. 1247 Shu, take N. to heaven; Nut, give thine arm to N.

(671) 1987 To say: O N., thou art the son of a Great One; 1987 thou art purified in the lake, D.ti; 1987 thou takest thy throne in the Marsh of Reeds.

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(562) 1405 To say: The earth is high under the sky by (means of) thine arms, Tefnut. 1405 Lay hold of the two hands of N., lay not hold of the arm of N., for life, satisfaction, eternity. 1405 Put him in ---------- as a distinguished one. 1405 N. is seated as chief of the Two Enneads; 1406 he judges the gods 1406 as a king, (and) as deputy of Horus, who avenges his father, Osiris. 1406 Thy body, N., is as that of a god; as your body, O gods, is like that of N. 1407 N. is come in peace to thee, Horus. 1407 The eye of Horus is young with you; it is not given over to the anger of Set. 32. A PURIFICATION LITANY,

(253) 275 To say: He is pure, who was purified in the Marsh of Reeds. 275 R` is purified in the Marsh of Reeds. 275 He is pure, who was purified in the Marsh of Reeds. 275 This N. is purified in the Marsh of Reeds. 275 The hand of N. is in the hand of R`; Nut takes his arm; 275 Shu lifts him up; Shu lifts him up.

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(436) 788 To make a libation. To say: Thy water belongs to thee; thine abundance belongs to thee; 788 the efflux goes forth from the god, the secretion which comes out of Osiris, 788 so that thy hands may be washed, so that thine ears may be open. 789 This power is spiritualized by means of its soul. 789 Wash thyself for thy ka washes itself. Let thy ka be seated, 789 that it may eat bread with thee, without ceasing eternally. 790 Thy going is as a successor of Osiris; 790 thy face is before thee; thine homage is before thee. 791 It is agreeable to thy nose on account of the smell of 'I.t-wt.t; 791 for thy feet when they hit thy feast (carry thee to thy feast); 791 for thy teeth, for thy finger-nails when thy bread is broken. 792 Thou ferriest over as the great bull, the pillar (or, column) of the Serpent nome, 792 to the fields of R` which he loves. 792 Raise thyself up, N. Thou shalt not die.