(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(301) 446 To say: Thy established-offering is thine, O Niw (Nun) together with Nn.t (Naunet), 446 ye two sources of the gods, protecting the gods with their (your) shade. 446 Thy established-offering is thine, O Amn together with Amnet, 446 ye two sources of the gods, protecting the gods with their (your) shade. 447 Thy established-offering is thine, O Atum together with the two lions, ye double power of the gods, yourselves, who created yourselves, 447 that is, Shu together with Tefnut, (who) created the gods, begat the gods, established the gods. 448 Say ye to your father (Pta) 448 that N. has given to you your established-offering, that N. has satisfied you with your due. 448 Ye shall (or, should) not hinder N. when he ferries to the horizon to him. 449 N. knows him, knows his name. Ni is, his name, Ni lord of the year is his name; 449 he with the warrior's arm, Horus who is over the hd.w of heaven, who causes R` to live every day. 450 He will rebuild N.; he will cause N. to live every day. 450 N. comes to thee, Horus of H.t; N. comes to thee, Horus of Ssm.t; 450 N. comes to thee, Horus of the East. 451 Behold, N. brings to thee thy great left eye as healer. 451 Take it, the intact (one), to thyself from N.; its water is in it, being intact; 451 its blood is in it, being intact; its breath is in it, being intact. 452 Enter into it; take possession of it, in this thy name of "Sacred 3" (a god), 452 that thou mayest approach to it in this thy name of "R`"'. 453 Put it on thy brow, in this, its name of "choice oil", 453 that thou mayest rejoice in it, in this its name of "willow-tree", 454 that thou mayest sparkle thereby among the gods, in this its name of "that which sparkles", (or, "tnw.t-oil"), 454 that thou mayest be pleased with it in this its name of "oil of pleasure", (or, "kn.w-oil"). 454 (Then) will the Rnn-wt.t-serpent love thee. 455 Stand there, great reed-float, like Wp-w.wt, 455 filled with thy splendour, come forth from the horizon, 455 after thou hast taken possession of the white crown in the water-springs, great and mighty, which are in the south of Libya, 456 (like) Sebek, lord of Bh.w. 456 Thou journeyest to thy fields, thou passest through thy kb.twoods, 456 thy nose breathes the fragrance of the Ssmt.t-land. 456 Thou causest the ka of N. to approach his side, 456 like as thy Wig (deified) approaches thee. 457 Purify N., make N. bright 457 in this thy jackal-lake, O jackal, where thou purifiest the gods. 457 Thou art become a soul, thou art become pre-eminent (sharp), (like.) Horus lord of the green-stone--(to say) four times--(like) the two green falcons.

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(456) 852 To say: Greetings to thee, Great One, son of a Great One! 852 The w of the pri-wr run for thee; 852 the pri-nsr work for thee; 852 the apertures of the (heavenly) windows are open for thee; 852 the steps of light are revealed for thee. 853 Greetings to thee, sole one, of whom it is said, he will live always! 853 Horus comes, he with the long stride comes; 853 he comes, he who wins power over the horizon, who wins power over the gods. 854 Greetings to thee, soul, who is in his red blood, 854 sole one, as his father named him, wise one, as the gods called him, 854 who took his place, as the sky was separated (from the earth), at the place where thy heart was satisfied, 854 that thou mayest stride over the sky according to thy stride, 854 that thou mayest traverse Lower and Upper Egypt in the midst of that which thou stridest! 855 He who really knows it--this saying of R`, 855 he who uses them--those charms of Harachte, 855 he shall be indeed an intimate of R`, 855 he shall be a friend of Harachte. 856 N. knows this saying of R`; 856 N. uses them--these charms of Harachte. 856 N. shall be an intimate of R`, 856 N. shall be a friend of Harachte. 856 The arm of N. will be taken to heaven in the following of R`. Utterance 497. 857 To say: The watered fields are satisfied, the canals are inundated 857 for N. on this day, 857 when his spirit is given to him, when his might is given to him. 858 Raise thyself up, N., take to thyself thy water; gather to thee thy bones. 858 Stand up upon thy feet; spirit art thou at the head of the spirits. 859 Raise thyself up for this thy bread, which cannot mould, 859 for thy beer, which cannot become sour, 859 by which thou shalt become spiritually mighty, by which thou shalt become pre-eminent, by which thou shalt become physically mighty, 859 by which thou shalt give thereof to him who was, before thee. O N., thou art glorious and thy successor is glorious.

(422) 752 To say: O N., 752 thou art departed that thou mayest become a spirit, that thou mayest become mighty as a god, an enthroned one like Osiris, 753 since thou hast thy soul in thy body, since thou hast thy might behind thee, 753 since thou hast thy wrr.t-crown on thy head, since thou hast thy misw.t-crown before thee (at hand). 753 Thy face is before thee, thy homage is before thee; 754 the followers of a god are behind thee, the nobles of a god are before thee; 754 they recite: "A god comes, a god comes, N. comes (who shall be) on the throne of Osiris, 754 that spirit comes who is in Ndi.t, that power which is in the Thinite nome." 755 Isis speaks to thee; Nephthys laments for thee. 755 The spirits come to thee, bowing down; they kiss the earth at thy feet, 755 because the terror of thee, N., is in the cities of i. 756 Thou ascendest to thy mother Nut; she lays hold of thine arm; 756 she shows thee the way to the horizon, to the place where R` is. 756 The double doors of heaven are opened for thee, the double doors of b.w are opened for thee. 757 Thou findest R` standing, while he waits for thee. 757 He lays hold of thy hand, he leads thee into the double 'itr.tpalace of heaven, 757 he places thee on the throne of Osiris. 758 O N., the eye of Horus comes to thee, it addresses thee: 758 "Thy soul which is among the gods comes to thee; thy might which is among the spirits comes to thee. 758 A son has avenged his father; Horus has avenged Osiris." 758 Horus has avenged N. on his enemies. 759 Thou standest, N., avenged, equipped as a god, 759 endued with the form of Osiris; on the throne of him who is First of the Westerners, 759 and doest what he was accustomed to do among the spirits, the imperishable stars. 760 Thy son stands on thy throne endued with thy form; 760 he does what thou wast accustomed to do formerly at the head of the living 760 by the command of R`, the Great God. 761. He tills barley, he tills spelt, that he may present thee therewith. 762 O N., all life and health are given to thee, eternity is thine, saith R` to thee, 762 that thou thyself mayest speak after thou hast taken the form of a god, 762 wherewith thou shalt be great among the gods who are over the lake (nti.w-s). 763 O N., thy soul. stands among the gods, among the spirits, 763 it is thus that thy fear is in their hearts. 763 O N., N. stands upon thy throne at the head of the living, 763 it is thus that thy terror is in their hearts. 764 Thy name which is upon the earth lives; thy name which is upon the earth endures; 764 thou wilt not perish; thou wilt not pass, away for ever and ever.

(649) 1830 To say: Osiris N., Geb has given thee all the gods, 1830 that they may unite with thee. Thou hast power over them; 1830 and they fraternize with thee, in their name of "n.wt"; 1830 they have not rejected thee in their name of ["The two 'itr.tpalaces"]. 1831 Osiris N., Horus has assigned them to thee, united (them). 1831a + 1. He has encircled for thee all the gods in the embrace of thy two arms, 1831a + 2. together with their lands, together with all their possessions, 1831a + 3. that they may do service of courtier, as thy "bodyguard." 1831a + 4. O N., thou art a great god; 1831a + 5. thou art great, thou art bent around like the "Circle which encircles the nb.wt." 1831 Osiris N., behold, thou art avenged, thou livest; thou movest daily. 1831 Osiris N., there is no discord in thee. 1831 d. Osiris, N., thou art the ka of all the gods. 1832 Horus has avenged thee; thou art become his ka. 1832a + 1. O Osiris N., thou art a god, the power of all the gods. 1832 An eye has gone forth from thy head like the "Great-in-charms" of Upper Egypt. 1832b + 1. He has given to thee as his eye in thy forehead as the "Great-in-charms" of Upper Egypt. 1832b + 2. An eye has gone forth from thy head (in) Lower Egypt. 1832b + 3. Thou dawnest as Horus, king of Lower Egypt; they are fraternizing with thee, 1832b + 4. in alliance with Horus, king of Lower Egypt. 1832b + 5. Thou dawnest as king of Upper and Lower Egypt. 1832b + 6. Thou art powerful over the gods, also their kas. 1832b + 7. O Osiris N., thou art the two souls, thou shalt not die; 1832b + 8. Osiris N., thou hast spoken; thou hast rejoiced, Osiris N. 1832b + 9. Thou hast a ba, Osiris N.; thou hast life, Osiris N.; 1832b + 10. thou art powerful; thou destroyest thine enemies, Osiris N. 1832b + 11. Horus, thou hast made peace (to be) with Osiris N.- 1832b + 12. peace be upon her. 1832b + 13. Thou hast put thy regard upon her. 1832b + 14. May peace be to thee, which he gives to thee, (to) thy head.

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(677) 2018 To say: A Great One is fallen on his side; he is up like a god; 2018 his m-sceptre is with him; his white crown is upon him. 2019 N. is fallen on his side; N. is up like a god; 2019 his m-sceptre is with him; his white crown is upon him, like the white crown of R`, 2019 when he ascends in the horizon, and when he is greeted by Horus in the horizon. 2020 O N., raise thyself up; 2020 receive thy dignity, which the Two Enneads made for thee (e.g. "conferred upon thee"). 2021 Thou art on the throne of Osiris, in the place of the First of the Westerners. 2021 Thou hast taken his m-sceptre; thou hast carried off his great white crown. 2022 O N., how beautiful is this, how great is this which thy father, Osiris, has, done for thee! 2022 He gave thee his throne, 2023 that thou mayest rule those of secret places, that thou mayest lead their venerable ones, 2023 and that all the glorified ones may follow thee in this their name of "Secret places." 2024 O N., thou art happy; thou art proud; 2024 thou art an Atum; thou wilt not depart from his destiny. 2025 R` calls thee, in thy name of "Him whom all the glorified ones fear." 2025 Thy dread is in the hearts of the gods, like the dread of R` of the horizon. 2026 O N., who keeps secret his form, like Anubis on his belly, 2026 receive thy face of a jackal; raise thyself up; stand up. 2027 Sit down to thy thousand (loaves) of bread, thy thousand (mugs) of beer, thy thousand of oxen, thy thousand of geese, 2027 thy thousand of every good thing whereon a god lives. 2028 O N., pure one, R` finds thee standing with thy mother Nut; 2028 she leads thee on the ways of the horizon, 2028 where thou makest thine abode. How beautiful it is (to be) with thy ka, for ever and ever.

(582) 1558 To say: N. is come to thee, Horus, 1558 that thou mayest recite for him this great and good word, which thou didst recite for Osiris, 1558 by which N. may be great; by which he may be powerful. 1559 His hm is within him; his ba is behind him; 1559 his pd is upon him, which Horus gave to Osiris, 1559 that N. may rest in heaven, as a mountain, as a support. 1560 He shall fly as a cloud to heaven, like a heron; 1560 he shall pass by the side-locks of the sky; 1560 the feathers on the two arms of N. shall be like knives. 1561 shall give him his arm, 1561 Sothis shall take his hand; 1561 the ground shall be hoed for N.; an offering shall be made for N.; 1561 the two nomes of the god shall shout for N. 1562 He will be more at the head than he who is at the head of the Two Enneads; 1562 he sits upon his firm throne, 1562 his sceptre glittering in his hand. 1563 If N. raises his hand towards the children of their fathers, 1563 they stand up for N.; 1563 if N. lowers his hand towards them, they sit down. 1564 The face of N. is like that of a jackal; the middle (of his body) is like that of b.wt; 1564 N. judges like Sebek in Crocodilopolis, 1564 like Anubis in Tb.t (Hypselis?). 1565 When N. calls for a thousand, 1565 there come to him the blessed dead (?) with salutations, 1565 while they say to him: "Who is it who has done this to thee?" 1566 It is the mother of N., the great wild cow, she with the two long feathers, 1566 with the brilliant head-dress, with the two hanging breasts, 1566 who has lifted N. up to heaven--she did not leave N. on the earth- 1566 among the glorious gods, 1567 that N. may see their spirit and that he may be a spirit likewise. 1567 N. [is protected] by his, father Osiris (just as) the blessed dead (?) protect N.

(703) 2201 To say: O. N., thy soul is with thee 2201 ---------------- as Osiris. 2201 O N., live, thou shalt not die. 2202 Horus comes to thee; he separates thy bandages; he casts off thy bonds. 2202 Horus has expelled thy rivals, 2202 the earth-gods seize thee not. 2203 O N., [thy] ka is mighty -------------------- 2203 Thy father is not among men; thy mother is not among mankind. 2204 Thy mother is the great wr.t-uraeus, the white (crown), the royal head-dress, resident in el-K�b, 2204 she with variegated feather, she with the two hanging (and shaking) breasts. 2205. N. is not seized by ------------------------------

(510) 1128 To say: It is certainly not N. who asks to see thee 1128 in the form which has become thine; 1128 Osiris asks to see thee in the form which has become thine; 1129 it is thy son who asks to see thee in the form which has become thine; 1129 it is Horus who asks to see thee in the form which has become thine. 1130 When thou sayest, "statues", in respect to these stones, 1130 which are like fledglings of swallows under the river-bank; 1130 when thou sayest, "his beloved son is coming," in the form which had become that of "his beloved son" 1131 they (the "statues") transport Horus; they row Horus over, 1131 as Horus ascends (lit. in. the ascent of Horus) in the Mt-wr.tcow. 1132 The double doors of heaven are open, the double doors of b.w are open for Horus of the East, 1132 at day-break, that he may descend and purify himself in the Marsh of Reeds. 1133 The double doors of heaven are open, the double doors of b.w are open for N., 1133 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1134 The double doors of heaven are open, the double doors of b.w are open for Horus of the D.t, 1134 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1135 The double doors of heaven are open, the double doors of b.w are open for N., 1135 at daybreak, that be may descend and purify himself in the Marsh of Reeds. 1136 The double doors of heaven are open, the double doors of b.w are open for Horus. of the Ssm.t-land, 1136 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1137 The double doors of heaven are open, the double doors of b.w are open for N., 1137 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1138 The ground is hoed for him; the wdn.t-offering is made for him, 1138 when he dawns as king and takes charge of his throne. 1138 He ferries over the ptr.ti-sea; 1138 he traverses the Winding Watercourse. 1139 'Imt.t lays hold of the arm of N., 1139 beginning with her chapel, beginning with her hidden place, which the god made for her, 1139 for N. is pure (a priest), the son of a pure one (a priest). 1140 N. is purified with these four nm.t-jars, 1140 filled at the divine-lake in Ntr.w; 1140 (he is dried) by the wind of the great Isis, together with (which) the great Isis dried (him) like Horus. 1141 Let him come, he is pure, 1141 so said the priest of R` concerning N. to the door-keeper of b.w, 1141 (who) was to announce him to these four gods, who are over the lake of Kns.t. 1142 They recite: "How just is N. to his father, Geb!" 1142 They recite: "How just is N. to R`! " 1142 His frontiers exist not; his boundary stones are not to be found. 1142 Also, Geb, whose (one) arm (reaches) to heaven, whose (other) arm is on earth, 1142 announces N. to R`. 1143 N. leads the gods; N. directs the divine boat; 1143 N. seizes heaven, its pillars and its stars. 1144 The gods come to him bowing; 1144 the spirits escort N. to his ba; 1144 they reckon (gather up) their war-clubs; 1144 they destroy their weapons; 1145 for behold N. is a great one, the son of a great one, whom Nut has borne; 1145 the power of N. is the power of Set of Ombos. 1145 This N. is the great wild-bull, who comes forth like nti'imnti.w. 1146 N. is the pouring down of rain; he came forth as the coming into being of water; 1146 for he is the Nb-k.w-serpent with the many coils; 1146 N. is the scribe of the divine book, who says what is and causes to exist what is not; 1147 N. is the red bandage, who comes forth from the great 'I.t; 1147 N. is that eye of Horus, 1147 stronger than men, mightier than the gods. 1148 Horus carries N., Set lifts him up. 1148 Let N. make an offering which a star gives; 1148 he satisfies the two gods, let them be satisfied; he satisfies the two gods, and so they are satisfied.

(374) 658 To say: Thou art great, N.; thou art ferried over, N.; 658 thy name is announced to Osiris. 658 Thy foot (step) is great, thy foot is great, that it may traverse the great couch (sky). 658 Thou art not seized by kr.w (earth-gods); 658 thou art not rejected by the d.w (planets). 659 The two doors of heaven are open for thee, that thou mayest go forth through them, 659 like Horus, like the jackal, on his side (belly), who concealed his forms from his enemies, 659 thou who hast no father, among men, who conceived thee; 659 thou who hast no mother, among mankind, who bore thee. 17. CONJURATIONS AND CHARMS,

(537) 11298a. To say: O N., arise, sit thou on the throne of Osiris; 1298 thy flesh is complete like (that of) Atum; thy face like (that of) a jackal. 1299 Give thou thy mouth to R`. 1299 He congratulates thee on what thou hast said; he praises thy words. 1299 Arise; thou ceasest not to be; thou perishest not. 1300 Live, N., thy mother Nut lays hold of thee, she unites her. self with thee; 1300 Geb seizes thine arm. "Thou comest in peace," say thy fathers. 1300 Thou art possessed of thy body; thou art clothed in thy body. 1301 Thou ascendest like Horus of the D.t, chief of the imperishable stars; 1301 thou sittest upon thy firm throne at the head of thy canal of b.w; 1301 thou livest as the coleoptera (lives); thou endurest as the dd, eternally.

(419) 743 To say: Greetings to thee, N., on this thy day, 743 as thou standest before R`, when he ariseth in the east, 743 adorned with this thy dignity among the spirits. 743 The arms interlace for thee; the feet agitate for thee; the hands wave for thee. 744 Isis laid hold of thine arm; she caused thee to enter into the min.w. 744 The earth is adorned; thy mourners lament. 745 May Anubis First of the Westerners give an offering: 745 thy thousands of loaves of bread, thy thousands of mugs of beer, thy thousands of jars of ointment, 745 thy thousands of alabaster vases (of perfume), thy thousands of garments, 745 thy thousands of heads of oxen. 746 The mn-goose will be beheaded for thee; the trp-goose will be killed for thee. 746 Horus has exterminated the evil which was in N. in his four day (term); 746 Set has annulled that which he did against N. in his eight day (term). 747 The doors are open for those in secret places. 747 Stand up, remove thy earth, shake off thy dust, raise thyself up, 748 voyage thou with the spirits. 748 Thy wings are those of a falcon; thy brightness is that of a star. 748 No enemy (?) will bend over N.; 748 the heart of N. will not be taken; his heart will not be carried off. 749 N. is a great one with an uninjured wrr.t-crown. 749 N. equips himself with his firm (or, iron, shining) limbs. 749 N. voyages, over the sky to the Marsh of Reeds; 249 N. makes his abode in the Marsh of Offerings, 749 among the imperishable stars in the following of Osiris.

(274) 393 To say: The sky is overcast, the stars are darkened, 393 the bows are agitated, the bones of the earth-gods quake. 393 The agitations cease 394 after they have seen N. dawning (as) a ba, 394 as a god, who lives on his fathers and feeds on his mothers. 394 N. is lord of craftiness, whose name his mother knows not. 395 The honour of N. is in heaven, his might is in the horizon, 395 like his father, Atum, who begat him. He has begotten him mightier than he. 396 The kas of N. are behind him, his maid-servants are under his feet, 396 his gods are over him, his uraeus-serpents are upon his brow; 396 the leader-serpent of N. is on his forehead, she who perceives the soul (of the enemy), (as) a diadem, a flame of fire; 396 the might of N. is for his protection. 397 N. is the bull of heaven, who (once) suffered want and decided (lit. gave in his heart) to live on the being of every god, 397 who ate their entrails (?) when it came (to pass) that their belly was full of magic 397 from the Isle of Flame. 398 N. is equipped, he who has incorporated his spirits. 398 N. dawns as the Great One, lord of those with (ready) hands. 398 He sits, his side towards Geb (the earth). 399 It is N. who judges with him whose name is hidden, 399 (on) this day of slaying the eldest (gods). 399 N. is lord of offerings, who knots the cord, 399 who himself prepares his meal. 400 N. is he who eats men and lives on gods, 400 lords of messengers, who distributes orders. 401 It is "Grasper-of-the-top-knot" who is in k.w who lassoes them for N. 401 It is "The serpent with raised head (dr-tp)" who watches them (the gods) for N., who repels them for him. 401 It is "He who is upon the willows" who binds them for N. 402 It is "Khonsu who slaughters the lords (gods)," in that he beheads them for N., 402 and takes out for him what is in their body. 402 He (Khonsu?) is the messenger whom he (N.) sends forth to punish. 403 It is Ssm.w who cuts them up for N., 403 cooking for him a meal of them in his evening cooking-pots. 403 It is N. who eats their magic and swallows their spirits; 404 their Great Ones are for his morning meal, 404 their middle-sized ones are for his evening meal, 404 their little ones are for his night meal, 404 their old men and old women are for his incense-burning (or, fire). 405 It is "The Great Ones in the north side of heaven" who lay for him the fire 405 to the kettles containing them, with the thighs of their eldest (as fuel). 406 The inhabitants of heaven wait on N., 406 when the hearth was constructed for him with (out of) the legs of their women. 406 He has completely encircled the two heavens; he has revolved about the two lands. 407 N. is the great mighty one, who has power over the mighty ones. 407 N. is the `hm-falcon, who surpasses the `hm-falcons--the great falcon. 407 Whom he finds on his way, he eats for himself bit by bit. 407 The respect of N. is before (first of) all noble ones, who are in the horizon. 408 N. is a god older than the eldest. 408 Thousands serve him; hundreds make offering to him. 408 A certificate as (of) a mighty, great one is given to him by , father of the gods. 409 N. has dawned again in heaven; he is crowned with the Upper Egyptian crown as lord of the horizon. 409 He has smashed the dorsal vertebra; 409 he has carried off the hearts of the gods; 410 he has eaten the red crown, he has swallowed the green one; 410 N. feeds on the lungs of the wise ones; 410 he is satisfied by living on hearts as well as their magic. 411 N. is disgusted when he licks the emetics which are in the red crown, 411 (but) he is delighted when their magic is in his belly. 411'c. The dignities of N. shall not be taken from him, 411 (for) he has swallowed the intelligence of every god. 412 The lifetime of N. is eternity, its limit is everlastingness 412 in this his dignity of "If he wishes he does, if he wishes not he does not," 412 who is within the boundary of the horizon for ever and ever. 413 Behold, their soul (of the gods) is in the belly of N., their spirits are with N., 413 as his soup � la ntr.w, cooked for N. from their bones, 413 Behold, their soul is, with N., their shadows are taken away from the hand of those to whom they belong. 414 N. is as that which dawns, which dawns, which endures, which endures. 414 The doers of evil shall not be able to destroy 414 the favourite place of N. among the living in this land for ever and ever. 11. CHARMS,

(572) 1472 To say: "How beautiful indeed is the sight, how pleasant indeed is the view," says Isis, 1472 "that this god ascends to heaven, his renown over him, 1472 his terror on both sides of him, his magic before him!" 1473 It was done for him, for N., by Atum, like that which one did for him (Atum). 1473 He brought to N. the gods belonging to heaven; 1473 he assembled to him the gods belonging to the earth. 1474 They put their arms under him. 1474 They made a ladder for N., that he might ascend to heaven on it. 1474 The double doors of heaven are open for N.; the double doors of d.w are open for him. 1475 Atum united the nomes for N.; 1475 Geb gave him the cities, that is to say (lit. in speaking of it), 1475 the regions, the regions of Horus; the regions of Set, 1475 the Marsh of Reeds. 1476 N. is 'I, chief of the land of Upper Egypt; 1476 N. is Ddwn, chief of the land of Nubia; 1476 N. is Sopdu, (who lives) under his kb.t-trees. 1477 Have you acted against him? Have you said that he would die? 1477 He will not die. N. will live a life for ever. 1477 N. is become in spite of them as the surviving bull of the wildbulls; 1477 N. is at their head; he will live and last for ever.