(4) Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

(27) When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

(25) " Blessed art thou, Lord of righteousness and God of the ages ; And may He bless thee beyond all the generations of men. May He give thee, my son, the path of righteous- ness, And reveal righteousness to thy seed.

(77) "[Thou] art become great, thou hast exalted thyself on high

(21) Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

(25) And may I see (born) unto thee, my son, blessed children during my life, And a blessed and holy seed may all thy seed be.

(15) " Behold My ordinance is with thee, And thou wilt be the father of many nations.

(9) Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. very one that is of the truth heareth my voice.

(5) We all praise you, you who know, with glorifying praise, you, because of whom all these are . . . who know yourself through yourself alone.

(58) Blessed are ye, ye righteous and elect, For glorious shall be your lot.

(19) And may the Lord God be a father to thee and thou the first-born son, and to the people alway. Go in peace, my son."

(8) The man believed, and went his way. And going down, his servants met him, and told him, Thy son liveth.

(6) The one whom he raised up as a light for those who came from himself, the one from whom they take their name, he is the Son, who is full, complete and faultless. He brought him forth mingled with what came forth from him [...] partaking of the [...] the Totality, in accordance with [...] by which each one can receive him for himself, though such was not his greatness before he was received by it. Rather, he exists by himself. As for the parts in which he exists in his own manner and form and greatness, it is possible for to see him and speak about that which they know of him, since they wear him while he wears them, because it is possible for them to comprehend him. He, however, is as he is, incomparable. In order that the Father might receive honor from each one and reveal himself, even in his ineffability, hidden, and invisible, they marvel at him mentally. Therefore, the greatness of his loftiness consists in the fact that they speak about him and see him. He becomes manifest, so that he may be hymned because of the abundance of his sweetness, with the grace of . And just as the admirations of the silences are eternal generations and they are mental offspring, so too the dispositions of the word are spiritual emanations. Both of them admirations and dispositions, since they belong to a word, are seeds and thoughts of his offspring, and roots which live forever, appearing to be offspring which have come forth from themselves, being minds and spiritual offspring to the glory of the Father.

(3) When then Jesus said this, he chanted a song of praise in the great name. The regions of the ways of the midst hid themselves, and Jesus and his disciples remained in an air of exceedingly strong light.

(9) Whosoever shall receive this child in my name, receiveth me; whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth me not, but him that sent me: for he that is least among you all, the same shall be great.

(17) Having yet therefore one son, his well beloved, then said the lord of the vineyard, What shall I do? I will send my beloved son: last of all he sent unto them his son, saying, It may be they will reverence him, my son, when they see him.

(2) Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

(7) And now, my children, hearken : work judgment and righteousness that ye may be planted in righteousness ' over the face of the whole earth, and your glory lifted up before my God, who saved me from the waters of the flood.

(41) Hear, my beloved Reader, if thou art born of God, open the Eyes of thy Spirit wide, that the King of Glory may enter into thee, and open thy Understanding; consider every Syllable; for they are of great Moment, they are not mute, neither are they from a blind Center brought forth into the Light. Behold, here hung on the Cross God and Man; there was the Holy Trinity; there were all the three Principles; and the Champion stood in the Battle.

(46) Of these births or genitures I will here write, and shew to the children of the last world what God is; not out of any boasting or pride, thereby to disgrace or reproach anybody! No; the spirit will instruct thee, meekly and friendly, as a father does his children; for the work is not from my fleshly reason, but the Holy Ghost's dear revelation, or breaking through in the flesh.