(608) 1702 To say: N., stand up for thy father, the Great One; be seated for thy mother, Nut. 1702 Give thy hand to thy son, Horus; behold, he is come; he approaches thee.

(579) 1539 To say: Thy going from thy house, Osiris N., 1539 is the going of Horus in search of thee, Osiris N. 1539 Thy messengers hasten; thy runners run; thine envoys hurry. 1540 They announce to R`, 1540 that thou, N., art come, as son of Geb, from upon the throne of Amn; 1541 that thou hast ferried over the Winding Watercourse; that thou hast traversed the canal of [Knsi.t]. 1541 Thou settlest down on the eastern side of the sky; thou sittest in the double 'itr.t-palace of the horizon; 1541 thou givest to them thine arm; thou givest thine arm to the gods. 1542 They praise thee; they come to thee with salutations, 1542 as they do homage to R`, as they come to him with salutations.

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(540) 1328 To say: N. comes to thee, his father; he comes to thee, Osiris. 1328 He has brought to thee this thy ka; how wonderful it is! 1328 His mother Nut has punished him who shines on her forehead. 1329 tmw.t has raised thee up; 1329 thy mouth is opened by S, chief of the city of Sn`.t; 1329 thy mouth is opened by Dw-wr in the house of gold; 1329 [thy mouth] is opened by the tt.wi which are before the house of natron; 1330 thy mouth is opened by Horus with his little finger, 1330 with which he opened the mouth of his father, with which he opened the mouth of Osiris. 1331 N. is thy son; N. is Horus; 1331 N. is the beloved son of his father, in this his name of "Son whom he loves." 1332 Thou art purified: thou art dried. Thy clothing is given (to thee), 1332 thy thousand of alabaster (vessels), thy thousand of garments, 1332 which N. has brought to thee, that he might clothe thee therewith.

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(482) 1002 To say: O father, Osiris N., 1002 raise thyself from thy left side, put thyself on thy right side, 1002 toward this fresh water, which I have given to thee. 1003 O father, Osiris N., 1003 raise thyself from thy left side, put thyself on thy right side, 1003 toward this warm bread, which I have made for thee. 1004 O father, Osiris N., 1004 the double doors of heaven are open for thee; the double doors of the bows are open for thee. 1004 The gods of Buto are filled with compassion 1004 when they come to Osiris at the voice of lamentation of Isis and Nephthys. 1005 The Souls of Buto dance for thee; 1005 they beat their flesh for thee; they smite their arms for thee; 1005 they dishevel their hair for thee; 1005 they say to Osiris: 1006. "Thou art gone, thou art come; thou art awake, thou wast asleep; thou remainest alive. 1007 Stand up, see this; stand up, hear this, 1007 what thy son has done for thee, what Horus has done for thee. 1007 He beats him who beats thee; he binds him who binds thee; 1008 he puts him under his great daughter who is in dm. 1008 (it is) thy great sister who collected thy flesh, who gathered thy hands, 1008 who sought thee, who found thee upon thy side on the shore of Ndi.t, 1009 so that mourning ceased in the two 'itr.t-palaces." 1009 Ye gods, speak to him, bring him to you. 1009 But thou shalt ascend to heaven; thou shalt become Wp.w.wt. 1010 Thy son Horus leads thee on the ways of heaven. 1010 Heaven is given to thee; earth is given to thee; the Marsh of Reeds is given to thee, 1010 together with those two great gods who come from Heliopolis.

(423) 765 To say: O Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 765 in thy name of "He who is come from the cataract"; take to thyself thy natron that thou mayest be divine. 765 Thy mother Nut has made thee to be as a god to thine enemy (or, in spite of thee), in thy name of "God." 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me assemble for thee the gods from every place to which thou hast gone. 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me count for thee his children even to the place where thou wast drowned. 767 r-rnp.wi recognizes thee, for thou art made young again, ill this thy name of "Fresh water." 767 Horus is indeed a soul, for he recognizes his father in thee, in his name of "r-b-'iti-rp.t."

(536) 1291 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux comes out of Osiris to thee. 1291 The double doors of heaven are open for thee; the double doors of Nut are open for thee; 1291 the double doors of heaven are open for thee; the double doors of b.w are open for thee. 1292 "Welcome," says Isis; "(come) in peace," says Nephthys, when they see their brother. 1292 Raise thyself up; 1292 untie thy bandages; shake off thy dust. 1293 Sit thou upon this thy firm throne. 1293 Thou art pure with thy four nm.t-jars and thy four 'b.t-jars, 1293 which come for thee out of thy chapel of natron, which were filled for thee in the natron lake, 1293 and which Horus of Nekhen has given thee. 1294 He has given to thee his spirits, the jackals, 1294 like (to) Horus who is in his house, like (to) nti (Osiris) chief of the mighty. 1294 A durable offering is made for thee. 1295 Anubis, chief of the s-ntr, has commanded that thou come in as a star, as god of the morning (or, as god of the morning star), 1295 that thou pass through the region of Horus of the South and that thou pass through the region of Horus of the North. 1296 (And) men will construct with their arms a stairway to thy throne. 1296 He comes to thee his father; he comes to thee Geb. 1297 Do for him that which thou hast done for his brother, Osiris, 1297 on this day of thy feast, the water being full (i. e. at inundation), 1297 when (his) bones are counted, when (his) sandals are repaired, 1297 when his nails, upper and lower, are cleaned for him, 1297 There will come to him (people of) the Upper Egyptian 'itr.tpalace and of the northern 'itr.t-palace, bowing --.

(217) 152 To say: R`-Atum, N. comes to thee, an imperishable spirit, lord (by) decree of the places of the four papyrus-pillars. 152 Thy son comes to thee; N. comes to thee, 152 that ye may stride over the sky (way), reunited in obscurity; 152 that ye may arise in the horizon, in a place which is pleasing to you. 153 Set and Nephthys, hasten, announce to the gods of Upper Egypt and their spirits: 153 "N. comes, an imperishable spirit; 153 if he wills that ye die, you will die; if he wills that ye live, you will live." 154a-d == 1152a-d. 155 Osiris and Isis, hasten, announce to the gods of Lower Egypt and their spirits: 155 "N. comes, an imperishable spirit, like the morning star over the Nile; 155 the spirits in the waters adore him; 155 whom he wills that he live, be lives; whom he wills that be die, he dies." 156a-d = 152a-d. 157 Thot, hasten, announce to the gods of the West and their spirits: 157 "N. comes, an imperishable spirit, masked to the neck like an Anubis, chief of the western highland, 157 that he may count hearts, that he may be powerful over the best of the hearts; 157 whom he wills that he live, he lives; whom he wills that he die, he dies." 1158a-d = 152a-d. 159 Horus, hasten, announce to the Souls of the East and their spirits: 159 "N. comes, an imperishable spirit; 159 whom he wills that he live, he lives; whom he wills that he die, he dies,." 160 R`-Atum, thy son comes to thee; N. comes to thee; 160 let him ascend to thee, enfold him in thy embrace; 160 he is thy bodily son for ever.

(611) 1724 To say: Thou who livest art living, father, in this thy name of "With the gods"; 1724 thou shalt dawn as Wepwawet, a soul at the head of the living, 1724 that mighty one at the head of the spirits. 1725 The king N. is a d-wr, who is at your head, spirits; 1725 the king N. is the great mighty-one, who is at your head, spirits; 1725 the king N. is a Thot among you, gods. 1726 The bolt is drawn for thee, 1726 (the bolt) to the two ram-portals, which hold people back. 1726 Thou countest enemies; thou takest the hand of the imperishable stars. 1727 Thine eyes are open; thine ears are open; 1727 enter into the house of the guardian; let thy father Geb guard thee. 1728 The water-holes are united for thee; the lakes are brought together for thee, 1728 for Horus who will avenge his father, for king N. who will avenge his body. 1729 A vulture greater than thou (does) triple homage to thee. 1729 It is agreeable to thy nose on account of the smell of the 'i.twt.t-crown.

(673) 1990 To say: O father N., 1990 thou comest, that is, thou hast come like a god, thou who art come (in boat) like b.w. 1991 Thy messengers hasten; thy runners run; 1991 they ascend to heaven; they announce to R` 1992 that thou standest in the double 'itr.t-palace of the horizon, upon Shu of Nut; 1992 that thou art seated upon the throne of thy father, Geb, as chief of the 'itr.t-palace, 1992 upon this throne of copper (or, iron), the wonder of the gods. 1993 The Two Enneads come to thee with salutations; 1993 thou commandest men 1993 like Min, who is in his house, and like Horus of Db`.wt. 1993 And Set was not free from bearing thy weight.

(659) 1860 To say: He is assembled: This thy going; 1860 He is assembled: These thy goings, 1860 are the goings of Horus in search of his father, Osiris. 1861 His messengers go; his runners hasten, 1861 his envoys rush on. 1862 Hasten to R`; say to R, to him who lifts up his arm in the East, 1862 that he is coming as a god, that N. stands in the double 'itr.tpalace of the horizon. 1863 Thou hearest the words of R`, as a god, as Horus mti: 1863 "I am thy brother, like Sopdu." 1864 Behold, he comes; behold, he comes; 1864 behold, thy brother comes; behold, Mnti-n-'irti comes. 1865 Thou recognizest him not, though thou spendest the night in his arms- 1865 thy putrefaction being avoided 1865 like thy calf, like thy herdsman. 1866 Thou hast taken these thy white teeth of this mn; 1866 they go around like an arrow, in their name of "Arrow;" 1867 thy leg of beef is in the nome of Abydos, thy (lit. his) piece of meat is in the land of Nubia; 1867 thou hast descended like the jackal of the South, like Anubis who is over (i.e. protects) the (southern) 'itr.t-palace; 1868 thou standest before the Rd-wr-lake, 1868 like Geb, at the head of his Ennead. 1869 Thou hast thy heart; thou hast thy ka, N.; 1869 thou furnishest thy house, N.; thou fastenest thy door, N. 50. TEXTS OF MISCELLANEOUS CONTENTS,

(371) 648 To say: O Osiris N., Horus has placed thee in the heart of the gods; 648 he has caused thee to take the white crown, the lady. 648 Horus has found thee; he rejoices over thee. 648 Go forth against thine enemy; thou art greater than he, in thy name of "He of the great house, the 'itr.t-palace." 649 Horus has caused him to carry thee, in thy name of "Great carried one." 649 He has delivered thee from thine enemy. 649 He has avenged thee, as "He who is avenged in his time." 649 Geb has seen thy character; he has put thee in thy place. 650 Horus has stretched thine enemy under thee; thou art older than he, for thou wast born before him. 650 Thou art the father of Horus, who begat him, in thy name of "Bird-begetter." 650 The heart of Horus is glad because of thee, in thy name of "First of the Westerners."

(542) 1335 To say: It is Horus; he is come to reclaim his father, Osiris N.; 1335 he has proclaimed a royal (death) decree in the places of Anubis--everyone recognizing it, he shall not live. 1336 Thot, spare not any among those who wronged the king; 1336 Thot, hasten that thou mayest see (grasp) this; O father (Thot), announce to him his (death) decree.

(609) 1703 To say: N., thy mother Nut has given birth to thee in the West; 1703 thou hast descended in the West in company with the lord of veneration (?); 1703 thy mother Isis has given birth to thee at Chemmis; 1703 thy hand which is (full of) the north wind takes (Possession) of thee 1703 overflowing thee, behind the north wind, father N. 1704 The Lake of Reeds is full; the Winding Watercourse is inundated; 1704 the mn`-canal of N. is open, 1704 whereby he may ferry over to the horizon, to the place where the gods will be born, 1704 and where thou wilt be born with them. 1705 The two reed-floats of heaven are placed for R`, 1705 that he may ferry over therewith to the horizon to the place where the gods will be born, 1705 and where he will be born with them. 1706 The two reed-floats of heaven are placed for N., 1706 that he may ferry over therewith to the horizon to the place where they will be born, 1706 and where he will be born with them. 1707 Thy sister is Sothis; thy mother (bearer) is the morning star; 1707 thou sittest between them on the great throne, 1707 which is at the side of the Two Enneads. 1708 Behold, let these four dwellers of the region (or, height) be brought, 1708 who sit upon their d`b-sceptres, who come forth on (or, from) the eastern side of the sky, 1708 that they may proclaim this thy goodly utterance to Nb-k.w, 1708 which thy daughter, (m.t), said to thee, and 1708 Nb-k.w shall proclaim this thy goodly utterance 1708 to the Two Enneads. 1709 It is Hpnti, he who lays hold of thy hand when thou descendest into the boat of R`, 1709 descending into the boat with an offering which the king gives; descending and ferrying over. 45. THE DECEASED KING ON EARTH AND IN HEAVEN

(593) 1627 To say: Stand up, give thine arm to Horus; he causes thee to stand up. 1627 Geb has wiped thy mouth for thee. 1628 The Great Ennead avenged thee; 1628 they placed Set under thee, that he may serve under thee; 1628 they prevented his spittle from spilling on thee. 1629 Nut throws herself upon her son, who is in thee; she protects thee; 1629 she defends thee; she embraces thee; she raises thee up, 162 91 for thou art the greatest among her children. 1630 Two sisters, Isis and Nephthys, come to thee; 1630 they hasten to the place in which thou art. 1630 Thy sister Isis laid hold of thee, when she found thee 1630 complete and great, in thy name of "Great black." 1631 Encircle all things in thine arms, in thy name of "Circle which encircles the nb.wt"; 1631 thou art great, in thy name of "Great circle which sets." 1632 Horus has brought Set to thee; he has given him to thee; he bends (him) under thee; 1632 thy strength is greater than his. 1632 Horus has caused thee to encircle all the gods, in thine arms. 1633 Horus has loved his father, in thee; Horus has not suffered thee to go away; 1633 Horus has not gone away from thee; Horus has avenged his father, in thee. 1633 Thou livest as the coleoptera (lives); thou endures, in Mendes. 1634 Isis and Nephthys protected thee in Si�t, 1634 even their lord in thee, in thy name of "Lord of Si�t"; 1634 even their god in thee, in thy name of "Divine canal"; 1635 they adored thee, so that thou shalt not (again) withdraw from them. 1635 Isis comes to thee rejoicing for love of thee; 1636 thy semen goes into her, while it is pointed like Sothis. 1636 Horus the pointed has come forth from thee, in his name of "Horus who was in Sothis." 1637 Thou art pleased with him, in his name of "Spirit who was in the dndr.w-boat"; 1637 Horus has avenged thee, in his name of "Horus, the son, who avenges his father."