(7) 5 To say by Nut, the great, (who is) within the encircled mansion: This is (my) son N., of (my) heart. 5 I have given to him the D.t, that he may be chief therein, like Horus, chief of the D.t. 5 All the gods say (to Nut): 5 "Thy father Shu knows that thou lovest N. more than thy mother Tefnut."

(245) 250 This N. comes to thee Nut; this N. comes to thee Nut. 250 He has thrown his father to the ground; he has left Horus behind him. 250 His two wings are grown as (those of) a falcon; (his) two feathers as (those of) a gmw-falcon. 250 His ba has brought him (here); his magic power has equipped him. 251 Thou openest thy place in heaven, among the stars of heaven; 251 thou art the only star, the companion of w; thou lookest down on Osiris, 251 as he commands the spirits. Thou standest there far from him. 251 Thou are not of them; thou shalt not be of them.

(650) 1833 [To say]: ------- it is Osiris N., son of [Nut]. 1833 She caused him to appear as king of Upper and Lower Egypt in all his dignity. 1833 [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb. 1833 --------- gods, as `nd.ti, chief of the eastern nomes. 1834 The earth [produces] N.; he shall be chief of the gods who are in heaven, 1834 as Geb, chief of the Ennead. 1835 His mother, heaven, bears him, living, each day, beloved of R`, 1835 with whom he dawns in the east, with whom he sets in the west. 1835 His mother Nut is not void of him, daily. 1836 He equips N. with life; 1836 he makes his heart rejoice; he makes his heart sweet. 1837 He settles for him the South; he settles for him the land of the North; 1837 he destroys for him the fortresses of Asia; 1837 he quells for him all the people, rebels, under his fingers.

(3) 2 To say by Nut, the great, who is within the lower mansion: This is (my) son, N., (my) beloved, 2 (my) eldest (son), (who is) upon the throne of Geb, with whom he has been satisfied, 2 to whom he gave his inheritance in the presence of the Great Ennead. 3 All the gods are in exultation; they say: "How beautiful is N., with whom his father Geb is satisfied!

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(588) 1607 To say: Osiris N., thy mother Nut has spread herself over thee, in her name of "She of St-p.t"; 1607 she has caused thee to be as a god, in spite of thee, in thy name of "God"; 1608 she has protected thee against all evil things, in her name of "Great Sieve" (protectress). 1608 Thou art the greatest among her children.

(681) 2034 To say: Great heaven, give thy hand to N.; 2034 great Nut, give thy hand to N.; 2034 it is N. thy divine falcon. 2035 N. is come; he ascends to heaven; N. opens b.w; 2035 N. greets his father, R`. 2036 He crowned him as a Horus, in which (form) N. comes; 2036 he gives to N. two real crowns; 2036 (and) he establishes for N. his two divine eyes. 2037 N. ascends to him, great, as Horus of the sky, at the zenith of heaven; 2037 he who smites the crowns of the North, who gives commands to the Wtn.w. 2038 N. is followed by the `fti.w. 2038 Those in heaven and on earth come to him with salutations, 2038 as well as jackals, as (lit. (in) place of) Setite spirits, 2038 superiors and inferiors. 2039. He is anointed with perfume, clothed with p-t, living on offerings. 2040 N. commands; N. confers distinctions; 2040 N. awards places; 2040 N. makes offerings; N. conducts the presentations. 2041. It is N.; N., is the one of heaven; he exercises power before Nut.

(669) 1961 To say: A prince ascends --- a great burnt-offering on the interior of the horizon; 1961 he has seen the preparation of the feast, and the preparation of the fire-pan, 1961 at the birth of the gods, on the five epagomenal days, who are before thee, 1961 "Great-his-breast," thou who art before the Bstw.w. 1962 -------------------------------------------1962a + 1 (N. X 755) ----------- N. of his mother; Twt, 1962a + 2 (N. 755). he who was born, a double, in the nest ---- Thot 1962 in the interior of the field of the tamarisk, at the source of the gods, 1963 for N. is my brother, proceeding from the thigh, 1963 who separated the two brothers, put apart the two fighters, who split your heads, O gods. 1964 -------- of --------------------- 1964b (N. 756) ---------- her fillet, N., 1964c (N. 756). as Nwrw, who is great among you, O gods, you who come to him, O gods; 1964 as Isis said to Nun: 1965 "I have given birth to him for thee; I have deposited him for thee; 1 have certainly spit him out for thee." 1965 He has no feet; he has no arms, 1965 and how shall he be assembled? 1966 Then let this copper be brought ------ the nw-boat --- with it. 1966b (N. 756). [Come ye] with him, nourished, with him in your arms, say they, the gods. 1966c (N. 756). Behold, he is born. 1966 Behold, he is assembled; behold he exists. 1967. Wherewith shall we break that which appertains to his egg, say they, the gods. 1968 Let then Seker of pdw come, 1968 that he may mould (smelt) his bones, that he may construct his skeleton 1968 ---------- 1968 It is he who shall break the e[gg], and [loose] the copper, 1969a (N. 758). so that the two followers of the gods, with sharp teeth and long claws, may bring the god forth by his hands. 1969 Behold, N. exists; behold, N. is assembled; 1969 behold N. has broken (his) egg. 1970 Wherewith shall N. be caused to fly? 1970b (N. 758-759). Then let there be brought to thee ------ nw-boat, built by Mw-n, 1970 that thou mayest fly therewith, that thou mayest fly therewith, 1970d (N. 759). the south-wind for thy foster-mother, the north-wind for thy nurse. 1971. N. flies; N. alights on the two wings (lit. feathers) of his father, Geb. 51. THE DEATH, RESURRECTION, AND SPIRITUALIZATION OF THE KING,

(555) 1373 To say: N. is come forth from Buto, to the gods of Buto; 1373 N. is adorned as a falcon, bedecked as the Two Enneads. 1374 N. dawns as king (of Upper Egypt); he is elevated as Wepwawet, 1374 (after) he has taken the white crown and the green crown, 1374 his d-mace on his arm, his sceptre in his hand. 1375 The mother of N. is Isis; his nurse is Nephthys; 1375 she who suckles N. is .t-r. 1375 Neit is behind him; rt-tw is before him. 1376 The ropes are knotted; the boats of N. are tied together 1376 for the son of Atum--hungry and thirsty, thirsty and hungry- 1376 on the southern shore of the Winding Watercourse. 1377 Thot, who is in the shade of his bush, 1377 put N. upon the tip of thy wing., 1377 on the northern shore of the Winding Watercourse. 1378 N. is well, his flesh is sound; N. is well, his garments are sound, 1378 (as) he ascends to heaven like Montu, 1378 (as) he descends as B-'ibt.f, as B-`sm.f.

(488) 1048 To say: O N., (free) course is given to thee by Horus; 1048 thou art adorned as the only (unique) star in the sky. 1048 Thy two wings are grown as (those of) a falcon; great of breast 1048 like the gnw-falcon, whose descent was seen, after he had traversed the sky. 1049 Thou voyagest the b.w by the watercourse of R`-Harachte. 1049 Nut gives [to thee] her arm -------------- 1049 --------------------------------------------

(417) 741 To say: A Great One slept on his mother, Nut. 741 Thy mother Ti.t clothed thee; 741 she carried thee to heaven, in her name of "Kite," 741 the fondling whom she found, her Horus. 741 Thy Horus is this one, O Isis; mayest thou bring his certificate (lit. arm) to R`, to the horizon.

(571) 1466 To say: The mother of N., dweller in the lower sky, became pregnant with him; 1466 N. was given birth by his father Atum, 1466 before the sky came into being, before the earth came into being, 1466 before men came into being, before the gods were born, before death came into being. 1467 N. escapes the day of death, as Set escaped his day of death. 1467 N. belongs to your company (?), O gods of the lower sky, 1468 who cannot perish for their enemies. 1468 N. perishes not for his enemies. 1468 O ye who die not for a king--N. does not die for a king. 1468 O ye who die not for any death--N. does not die for any death. 1469 N. is an imperishable star, the great ---- of heaven in the house of erset. 1469 R` has taken N. to heaven, that N. may live, 1469 as he lives who enters into the west of the sky and goes forth at the east of the sky. 1470 He who is within his n.ti (two limits) has commended N. to him who is in his carrying-litter; 1470 they acclaim N., for N. is a star, 1470 The protection of R` is upon N. R` will not abandon the protection of N. 1471 Horus has set N. on his shoulders; 1471 he has assigned N. to Shu (who says): "My arms are exalted under Nut." 1471 R`, give thine arm to N.; Great God, give thy staff to N., 1471 that he may live for ever.

(565) 1423 To say: N. be thou purified, (when) thou comest to heaven. 1423 N. lasts longer than men; he dawns for the gods. 1423 N. dawned with R` at his dawning. 1424 Their third is he who is with him; 1424 one is behind N.; the other is before N.; 1424 one gives, water; the other gives sand. 1425 N. leans upon thy two arms, Shu, just as R` leans upon thine arm. 142 5 N. found them, sitting, at his approach 1425 the two spirits, mistresses of this land. 1426 Let Nut rejoice at the approach of N.; 1426 Npnp.t has received him; 1426 she who is in her `, for life and joy, and she who wears her Nttn-garment. 1427 they gave birth, for themselves, to N. 1427 N. is loosed from the evil which (was) in him. 1427 Nephthys gave her arms to N.; 1427 she passed her breast over the mouth of N. 1428 Dw-wr shaved N.; 1428 Sothis washed the hands of N., 1428 at his birth, on that day, O gods. 1428 N. knows (remembers?) not his first mother whom he knew; 1428 it is Nut who has borne N., with Osiris.

(511) 1149 To say: Geb laughs, Nut smiles 1149 before him, (when) N. ascends to heaven. 1150 Heaven rejoices for him; the earth quakes for him; 1150 the tempest roars (lit. drives) for him. 1150 He howls (or, roars) like Set; 1151 a. the guardians of the parts (?) of heaven open the doors of heaven for him. 1151 He stands on Shu; 1151 he upholds the stars, in the shadow of the walls of god. 1152 He crosses the sky like Swnt; 1152 the third (with him) is Sothis of the pure places, 1152 for he purifies himself in the lakes of the Dw.t. 1153 The nmt-s-cow will make his ways pleasant; 1153 she will guide him to the great seat, which the gods made, which Horus made, which Thot begat. 1154 Isis will conceive him; Nephthys will bear him. 154 Then he will take his seat on the great throne which the gods made. 1155 Dw-w in jubilation and the gods in homage will come to him; 1155 the gods of the horizon will come to him on their face, 1155 and the imperishable stars, bowing. 1156 He takes the offering table; he directs the mouth of the gods; 1156 he supports the sky in life; he sustains the earth in joy; 1156 his right arm, it supports the sky in satisfaction (might 1156 his left arm, it sustains the earth in joy. 1157 He finds Stt, 1157 the crier, the door-keeper of Osiris. 1157 His abomination is ferrying over without doing 'isnw.t. 1158 He receives the wind of life, he breathes joy, 1158 and he abounds in divine offerings; 1158 he inhales wind and breathes out the wind of the North; 1158 he prospers among the gods. 1158 He is sharp like the great pd; 1159 he advances towards the two 'itr.t-palaces; 1159 he strikes with the 'b-sceptre and directs with the 'i.tsceptre. 1160 He puts his record among men, and his love among the gods, 1160 saying: "Say what is; do not say what is not; 1161 the abomination of a god is a deceitful word." 1161 Let him be tested! Thou shalt not speak (thus of) him. 1161 This N. is thy son; this N. is thine heir.

(426) 776 To say: Osiris N., thou hast dawned as king of Upper and Lower Egypt, 776 for thou hast gained power over the gods together with their kas (attributes). 19. IN PRAISE OF NUT,

(445) 824 To say: Nut, thou hast dawned as king of Lower Egypt, because thou hast gained power over the gods, 824 together with their kas, together with their heritage, 824 together with their food, together with all their possessions. 824 Nut, him thou causest to endure, he will live. 824 Nut, if thou livest, N. will live.

(446) 825 To say: Osiris N., thy mother, Nut, has spread herself over thee, 825 that she may hide thee from all evil things. 825 Nut has guarded thee from all evil; 825 thou art the greatest among her children.

(484) 1020 To say: N. is the Great One who is ascended to heaven 1020 --------------------------------- 1021 ------------- [a god is come] in peace, so says she, 1021 my son, N., is come in peace, so says she, Nut, 1021 he on whose back no strap (?) has fallen; he on whose hands nothing evil has fallen. 1021 I will also not permit him to fall; I will also not permit him to leave me. 1022 N. is the appearing (-mound) of the earth in the midst of the sea, whose hand the inhabitants of the earth have not grasped; 1022 the inhabitants of the earth have not grasped the hand [of N]. 1022 -------------------- the inhabitants of the earth. 1022 Shu bends the earth under the feet ---------------- 1022 ----------------------------------- 1023 Also that which he has done is that 1023 he separates N. from his brother `n.ti; he unites him with my brother `f.ti. 1024 His name lives on account of natron-offerings and he is divine. 1024 N. lives also on that which he lives, on the wr.t-loaf, behind the god. 1024 It is N. who has transgressed the order; it is N. who has transgressed the order, who is at your feet, ye gods.

(609) 1703 To say: N., thy mother Nut has given birth to thee in the West; 1703 thou hast descended in the West in company with the lord of veneration (?); 1703 thy mother Isis has given birth to thee at Chemmis; 1703 thy hand which is (full of) the north wind takes (Possession) of thee 1703 overflowing thee, behind the north wind, father N. 1704 The Lake of Reeds is full; the Winding Watercourse is inundated; 1704 the mn`-canal of N. is open, 1704 whereby he may ferry over to the horizon, to the place where the gods will be born, 1704 and where thou wilt be born with them. 1705 The two reed-floats of heaven are placed for R`, 1705 that he may ferry over therewith to the horizon to the place where the gods will be born, 1705 and where he will be born with them. 1706 The two reed-floats of heaven are placed for N., 1706 that he may ferry over therewith to the horizon to the place where they will be born, 1706 and where he will be born with them. 1707 Thy sister is Sothis; thy mother (bearer) is the morning star; 1707 thou sittest between them on the great throne, 1707 which is at the side of the Two Enneads. 1708 Behold, let these four dwellers of the region (or, height) be brought, 1708 who sit upon their d`b-sceptres, who come forth on (or, from) the eastern side of the sky, 1708 that they may proclaim this thy goodly utterance to Nb-k.w, 1708 which thy daughter, (m.t), said to thee, and 1708 Nb-k.w shall proclaim this thy goodly utterance 1708 to the Two Enneads. 1709 It is Hpnti, he who lays hold of thy hand when thou descendest into the boat of R`, 1709 descending into the boat with an offering which the king gives; descending and ferrying over. 45. THE DECEASED KING ON EARTH AND IN HEAVEN

(624) 1757 (Nt. J�quier, VIII 1). To say: N. has gone forth on the sea of 'Iw (the ferryman); N. has ascended with the help of the wing of Khepri. 1758 It is Nut who takes the hand of N.; it is Nut who prepares the way for N. 1758 (Nt. VIII 1). The falcon defends thee against these, 1759 who are in this boat of R`, who transport the boat of R` to the east. 1759 Carry N.; lift him up. 1760 Set this N. among these gods, the imperishable stars; fallen among them. 1760 He does not perish; he is not destroyed. 1761 N. is --- among the great gods; he is judge among the gods. 1761 He who supplies (or, fills) N., supplies N., for his brother 1761c (Nt. VIII 4). ------ this N., 'Iri.f ascends like R`. 1761 N. is Osiris, who is come forth out of the night.