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Passages similar to: Aurora — Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities.
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Aurora
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (30)
But we must not so conceive as if God were not at all in the corpus or body of the stars, and in this world: For when we say, ALL, or from eternity to eternity, or All in All, then we understand the entire GOD.
Corpus Hermeticum
11. Mind Unto Hermes (18)
Now some of the things said should bear a sense peculiar to themselves. So understand, for instance, what I'm going to say. All are in God, [but] not...
Stromata (Miscellanies)
Chapter XI: Abstraction From Material Things Necessary in Order to Attain To the True Knowledge of God. (11)
If, then, abstracting all that belongs to bodies and things called incorporeal, we cast ourselves into the greatness of Christ, and thence advance...
Corpus Hermeticum
9. On Thought and Sense (9)
It is through superstition men thus impiously speak. For all the things that are, Asclepius, all are in God, are brought by God to be, and do depend o...
The Three Principles of the Divine Essence
Chapter 7: Of the Heaven and its eternal Birth and Essence, and how the four Elements are generated; wherein the eternal Band may be the more and the better understood, by meditating and considering the material World. The great Depth. (17)
Now if we will lift up our Minds, and seek after the Heaven wherein God dwells, we cannot say that God dwells only above the Stars, and has inclosed...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (12)
Seeing then God is all in all, and has created Man to his Image and Similitude, to live with him eternally in his Love, Light, Joy and Glory,...
Corpus Hermeticum
12. About The Common Mind (23)
Wherefore nor nor time, surroundeth God; for He is All, and All surroundeth all, and permeateth all. Unto this Reason (Logos), son, thy adoration and ...
The Three Principles of the Divine Essence
Chapter 1: Of the first Principle of the Divine Essence. (1)
SEEING we are now to speak of God, what he is, and where he is, we must say, that God himself is the Essence of all Essences; for all is generated or...
Asclepius
Section XXXIV (3)
This Cosmos, then, which is called Sensible, is the receptacle of all things sensible,—of species, qualities, or bodies. But not a single one of...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (32)
Thus now we may know, that God is All in All, and fills All, as it is written; Am not I he thatfilleth all Things? And therefore we know, that the...
Stromata (Miscellanies)
Chapter XIV: Greek Plagiarism From the Hebrews. (2)
Now the Stoics say that God, like the soul, is essentially body and spirit. You will find all this explicitly in their writings. Do not consider at...
The Three Principles of the Divine Essence
Chapter 22: Of the New Regeneration in Christ [from] out of the old Adamical Man. The Blossom of the Holy Bud. The noble Gate of the right [and] true Christianity. (16)
God does not discover himself in the stinking Carcase [or Corpse,] but in the holy Man, in the pure Image which he created in the Beginning.
The Three Principles of the Divine Essence
Chapter 18: Of the promised Seed of the Woman, and Treader upon the Serpent. And of Adam 's and Eve 's going forth out of Paradise, or the Garden in Eden. Also of the Curse of God, how he cursed the Earth for the Sin of Man. (17)
There is no other Ground, you [can] find nothing more, therefore give over your deep Searching, for it is the End of Nature.
The Kybalion
Chapter IV: The All (11)
THE ALL being Infinite, Absolute, Eternal and Unchangeable it must follow that anything finite, changeable, fleeting, and conditioned cannot be THE...
Asclepius
Section XVI (3)
It is by Spirit that all things are governed in the Cosmos, and made quick,—Spirit made subject to the Will of Highest God, as though it were an...
Asclepius
Section XXXII (1)
The principals of all that are, are, therefore, God and Æon. The Cosmos, on the other hand, in that ’tis moveable, is not a principal. For its...