Passages similar to: Aurora — Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question.
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Christian Mysticism
Aurora
Chapter 5: Of the Corporeal Substance, Being and Propriety of an Angel. Question. (78)
In that manner he also deceived our mother Eve, saying, [Gen. iii 5] If she did but eat of the forbidden tree, then she should be wise or witty, and be like God; but this smelling or stirring the council likewise rejecteth.
THE TREES OF PARADISE AND THE BEAST (THE TREES OF PARADISE AND THE BEAST)
Next, let me continue. When the rulers saw him and the woman who was with him erring in ignorance like beasts, they rejoiced greatly. When they...
Next, let me continue. When the rulers saw him and the woman who was with him erring in ignorance like beasts, they rejoiced greatly. When they learned that an immortal human was not going to pass them by, but that they would even have to fear the woman who had turned into a tree, they were troubled and said, “Is this, perhaps, the true human, who blinded us and taught us about this defiled woman who is like him, that we might be conquered?” Then the seven took counsel. They came to Adam and Eve timidly, and they said to him, “The fruit of every tree created for you in paradise may be eaten, but beware, don’t eat from the tree of knowledge. If you do eat, you will die.” After they gave them a great fright, they withdrew up to their authorities. Then came the one who is wiser than all creatures, who was called the beast. When he saw the likeness of their mother, Eve, he said to her, “What is it that god said to you? ‘Don’t eat from the tree of knowledge’?” She said, “He said not only ‘Don’t eat from it’ but also ‘Don’t touch it, lest you die.’” He said to her, “Don’t be afraid! You certainly shall not die. For he knows that when you eat from it your mind will be sobered and you will become like gods, knowing the difference between evil and good people. For he said this to you because he is jealous, so that you would not eat from it.” Now, Eve believed the words of the instructor. She looked at the tree and saw that it was beautiful and appealing, and she desired it. She took some of its fruit and ate, and she gave to her husband also, and he ate too. Then their minds opened. For when they ate, the light of knowledge shone for them. When they put on shame, they knew that they were naked with regard to knowledge. When they sobered up, they saw that they were naked, and they became enamored of one another. When they saw that their makers had beastly forms, they loathed them. They understood a great deal.
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (57)
Thus now Adam with his Wife went (in great Lust and Joy) into the Garden of Eden, where Adam told her of the Commandment concerning the Tree: But Eve...
(57) Thus now Adam with his Wife went (in great Lust and Joy) into the Garden of Eden, where Adam told her of the Commandment concerning the Tree: But Eve (being a Woman of this World) regarded it but little, and turned her from Adam to the Tree, and looked upon it with Lust; and the Lust instantly took hold of her; and the lying Devil (when she was talking with him, whom she knew not, neither had heard of any Devil) persuaded her, and she laid hold on the Tree, and broke off [an Apple,] and did eat of the Fruit of the four Elements and Stars, and gave to Adam; and when Adam saw that Eve died not, then he eat also.
And she said to it, " Of all the fruit of the trees of the garden God hath said unto us, Eat ; but of the fruit of the tree which is in the midst of t...
(3) And she said to it, " Of all the fruit of the trees of the garden God hath said unto us, Eat ; but of the fruit of the tree which is in the midst of the garden God hath said unto us, Ye shall not eat thereof, neither shall ye touch it, lest ye die."
Chapter 20: Of Adam and Eve's going forth out of Paradise, and of their entering into this World. And then of the true Christian Church upon Earth, and also of the Antichristian Cainish Church. (49)
For as the Tree was, so was the Fruit; and though the Tree was not wholly evil [or false,] yet as to the becoming Man, the Tincture (by the Wrestling ...
(49) For as the Tree was, so was the Fruit; and though the Tree was not wholly evil [or false,] yet as to the becoming Man, the Tincture (by the Wrestling of the two Regions) became false [or evil.] And besides, afterwards Eve (his Mother) helped him forward very much, because she sought after an earthly Lord and Treader upon the Serpent, and instructed him, [telling him,] that he was the Warrior [or Soldier to overcome] against the Devil, he must do it; and so the Wrath held him captive, and his Offering [or Sacrifice] was not acceptable to God, because (in Wrath) he built upon himself, and so his Prayer reached not the Gate of Heaven, but the Driver took it up, because it proceeded out of Self-Pride, like the proud Pharisee, out of an [evil or] false Mind.
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (32)
And there the Devil bestirred himself, and slipt into the Serpent, (which he himself is, in his own proper Form,) and laid himself at the Tree, and st...
(32) And there the Devil bestirred himself, and slipt into the Serpent, (which he himself is, in his own proper Form,) and laid himself at the Tree, and strewed Sugar upon it; for he saw well that Eve was a Woman, and that she was infected with the four Elements; and although she did strive a little, and objected God's command [against the Devil,] yet she suffered herself very easily to be persuaded, when the lying Spirit said, That the Fruit would make her wise, and that her Eyes should be opened, and she be as God, knowing Good and Evil; yet he told her not, that (if she eat thereof) she must die; but [he said] she should be wise and fair; which Disease [Desire or Lust] sticks still in the Brains of the Woman, that she would fain be the fairest Beast.
And to Adam also He said, " Because thou hastheark- ened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee that thou sh...
(3) And He was wroth with the woman, be- cause she hearkened to the voice of the serpent, and did eat; and He said unto her : " I shall greatly multiply thy sorrow and thy pains : in sorrow thou shalt bring forth children, and thy return shall be unto thy husband, and he will rule over thee." 25. And to Adam also He said, " Because thou hastheark- ened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee that thou shouldst not eat thereof, cursed be the ground for thy sake : thorns and thistles shall it bring forth to thee, and thou shalt eat thy bread in the sweat of thy face, till thou returnest to the earth from whence thou wast taken ; for earth thou art, and unto earth shalt thou return/'
Chapter 20: Of Adam and Eve's going forth out of Paradise, and of their entering into this World. And then of the true Christian Church upon Earth, and also of the Antichristian Cainish Church. (46)
Also the Wisdom of God stood hidden in the Center of the Light of her Life. Eve did not unite [or yield herself] to it with Love and Confidence, but m...
(46) And now when Eve was impregnated, her Tincture was wholly murderous and false, for her Spirit in the Love looked not upon God with a total Trust and Confidence. Also the Wisdom of God stood hidden in the Center of the Light of her Life. Eve did not unite [or yield herself] to it with Love and Confidence, but much rather to the Lust of this World; she must bring it to pass, if any Thing was to be done; and seeing her Trust was not in God, so also God was not in her, but in his own Center [or Principle;] and the Wrath begun to flow forth [boil or work;] and this is that which Christ said, An evil Tree brings forth evil Fruit; and so out of a false Tincture grew a sour evil Root, and consequently such a Tree and Fruit. Also that which goes forth [is] as the Tincture in the Mixture was, and such a Child is generated, for the Spirit of the Life generates itself out of the Essences.
THE COSMIC RULERS RAPE THE EARTHLY EVE (THE COSMIC RULERS RAPE THE EARTHLY EVE)
Then the authorities were informed that their fashioned body was alive, and had risen, and they were very much disturbed. They sent seven archangels...
Then the authorities were informed that their fashioned body was alive, and had risen, and they were very much disturbed. They sent seven archangels to see what had happened. They came to Adam, and when they saw Eve speaking with him, they said to one another, “What is this enlightened woman? For truly she resembles the likeness that appeared to us in the light. Now come, let us seize her and cast our seed into her, so that when she is polluted she will not be able to ascend to her light, but those whom she bears will serve us. But let us not tell Adam, because he is not from us. Rather, let us bring a stupor upon him, and suggest to him in his sleep that she came into being from his rib, so that the woman may serve and he may rule over her.” Then Eve, since she existed as a power, laughed at their false intention. She darkened their eyes and secretly left her likeness there with Adam. She entered the tree of knowledge and remained there. They pursued her, and she revealed to them that she had entered the tree and had become the tree. And when the blind ones fell into a great fear, they ran away. Afterward, when they sobered up from the stupor, they came to Adam. And when they saw the likeness of that woman with him, they were troubled, thinking that this was the true Eve. And they acted recklessly, and came to her and seized her and cast their seed upon her. They did it deceitfully, defiling her not only naturally but also abominably, first defiling the seal of her voice, which had spoken with them, saying, “What is it that exists before you?” They meant to defile those who might say at the consummation of the age that they had been born of a true human by means of the word. And they were deceived, not knowing that they had defiled their own body. It was the likeness that the authorities and their angels defiled in every way.
Chapter 11: Of all Circumstances of the Temptation. (39)
Now this was the Tree which stood in the Midst of the Garden in Eden, whereby Adam must be tempted in all Essences; for this Spirit should rule powerf...
(39) 1 have told you before, out of what Power the Tree is grown; viz. that it grew out of the Earth, and has wholly had Might. the Nature of the Earth in it, as at this Day all earthly Trees are [so,] (and no otherwise, neither better nor worse,) wherein Corruptibility stands, as the Earth is corruptible, and shall pass away in the End, when all shall go into its Ether, and nothing else shall remain of it besides the Figure. Now this was the Tree which stood in the Midst of the Garden in Eden, whereby Adam must be tempted in all Essences; for this Spirit should rule powerfully over all Essences, as the holy Angels, and God himself does.
His disciples said to him, "Who are You, that You should say these things to us?" I say to you, but you have become like the Jews, for they (either)...
(43) His disciples said to him, "Who are You, that You should say these things to us?" I say to you, but you have become like the Jews, for they (either) love the tree and hate its fruit or love the fruit and hate the tree."
And when she had first covered her shame with fig-leaves, she gave thereof to Adam and he ate, and his eyes were opened, and he saw thathe was naked.
(3) And when she had first covered her shame with fig-leaves, she gave thereof to Adam and he ate, and his eyes were opened, and he saw thathe was naked.
Chapter 10: Of the Creation of Man, and of his Soul, also of God's breathing in. The pleasant Gate. (24)
Reason judges thus, that if God would not have had it so, Adam should not have eaten it, or else he should not have forbidden that Tree only; sure he...
(24) Reason judges thus, that if God would not have had it so, Adam should not have eaten it, or else he should not have forbidden that Tree only; sure he made it for a Stumbling- stock to him. Thus the Reason of one [Sort] or Party judges. The Reason of the other Party will mend the Matter, which is indeed somewhat the wiser, but not much: They say, God tempted Adam, [to try] whether he would continue in his Obedience or not; and when he became disobedient, then God threw mighty Anger and Wrath upon him, and cursed him to Death; and that his Wrath could not be quenched, except he be reconciled in such a Manner. This Reason of this Party makes God to be a mere Unmercifulness, like an evil Man in this World, who yet will be reconciled, when he has once revenged himself sufficiently; and this Reason has no Knowledge at all of God, nor of Paradise.
I think he thought that I perhaps might think So many voices issued through those trunks From people who concealed themselves from us; Therefore the...
(2) I think he thought that I perhaps might think So many voices issued through those trunks From people who concealed themselves from us; Therefore the Master said: "If thou break off Some little spray from any of these trees, The thoughts thou hast will wholly be made vain." Then stretched I forth my hand a little forward, And plucked a branchlet off from a great thorn; And the trunk cried, "Why dost thou mangle me?" After it had become embrowned with blood, It recommenced its cry: "Why dost thou rend me? Hast thou no spirit of pity whatsoever? Men once we were, and now are changed to trees; Indeed, thy hand should be more pitiful, Even if the souls of serpents we had been." As out of a green brand, that is on fire At one of the ends, and from the other drips And hisses with the wind that is escaping; So from that splinter issued forth together Both words and blood; whereat I let the tip Fall, and stood like a man who is afraid. "Had he been able sooner to believe," My Sage made answer, "O thou wounded soul, What only in my verses he has seen,
Chapter 15: Of the a Knowledge of the Eternity in the Corruptibility of the Essence of all Essences. (32)
Look here into the Ground of the Essences, and say not with Reason; It was merely for Disobedience, which God was so very angry at, that his Anger cou...
(32) Therefore, O Man! consider what thou hast received with thy bestial Body, to eat and to drink of Evil and Good, which God did forbid. Look here into the Ground of the Essences, and say not with Reason; It was merely for Disobedience, which God was so very angry at, that his Anger could not be quenched. Thou art deceived, for if the clear Deity was angry, it would not have become Man for thy Sake to help thee; look but upon the
He then does violence to Paul, making him hold that birth originated from deceit because he says: "I am afraid lest, as the serpent deceived Eve,...
(94) He then does violence to Paul, making him hold that birth originated from deceit because he says: "I am afraid lest, as the serpent deceived Eve, your thoughts should be corrupted from the simplicity which is towards Christ." But the Lord, as all agree, came to that which was astray, but it had not strayed from above into earthly birth (for birth is created and the creation of the Almighty who would never bring the soul down from what is good to what is bad). The Saviour came to men who were astray in their thoughts, to us whose minds were corrupted as a result of our disobeying the commandments because we were lovers of pleasure, and perhaps also because the first man of our race did not bide his time, desired the favor of marriage before the proper hour, and fell into sin by not waiting for the time of God's will; "for everyone who looks upon a woman to lust after her has already committed adultery with her."
First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said "Adam, where are you?" God does not have foreknowledge?...
(19) But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said "Adam, where are you?" God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, "Let us cast him out of this place, lest he eat of the tree of life and live forever." Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, "I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations." And he said, "I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said." But these things he has said to those who believe in him and serve him!
Chapter 10: Of the Creation of Man, and of his Soul, also of God's breathing in. The pleasant Gate. (22)
And when God had placed Man in the Garden, he commanded him, and said; You shall eat of every Tree in the Garden, but of the Tree of Knowledge of Good...
(22) And when God had created Man, then he planted a Garden in Eden towards the East, and placed him therein, and caused to spring up and grow all Manner of Fruit, delightful to behold, and all Sorts of Trees good to eat of; and the Tree of Life in the Midst of the Garden, and the Tree of Knowledge of Good and Evil. And when God had placed Man in the Garden, he commanded him, and said; You shall eat of every Tree in the Garden, but of the Tree of Knowledge of Good and Evil thou shalt not eat; for in the Day that thou eatest thereof thou shalt die the Death. Here the Vail lies upon Moses, and they must be sharp [or piercing] Eyes that can behold the Face of Moses. God has not without Cause let Moses write this so very mystically, [hiddenly and obscurely.]
Chapter 11: Of all Circumstances of the Temptation. (40)
Besides, he was created by the Word, or Heart of God, that he should be his Image and Similitude, very powerfully in all the three Principles, [and...
(40) Besides, he was created by the Word, or Heart of God, that he should be his Image and Similitude, very powerfully in all the three Principles, [and be] as great as a Prince or Throne- Angel. But this Tree standing thus in the Garden, and of all the Trees that only did bear Fruit, therefore Adam looked so often upon it, because he knew that it was the Tree of Knowledge of Good and Evil, and the Virtue of the Tree pressed him to it so very hard (which Virtue was also in him) that the one Lust infected [poisoned or mingled with] the other: And the Spirit of the great World pressed Adam so very hard, that he became infected, and his Virtue [or Power] was overcome. Here the paradisical Man was undone, and then said the Heart of God, It is not good that Man [should] be alone, we will make him a Help [or Consort] to be with him.
Chapter 17: Of the horrible, lamentable, and miserable Fall of Adam and Eve in Paradise. Man 's Looking-Glass. (19)
For the Tree of Temptation was earthly, as now all the Trees are; all the other were paradisical, from which Adam could eat paradisical Virtue in his ...
(19) For the Tree of Temptation was earthly, as now all the Trees are; all the other were paradisical, from which Adam could eat paradisical Virtue in his Mouth, and had no Need of Stomach and Guts; for they [the Trees] were like his Body, and [like] the Element, and the Tree of Temptation was like the four Elements.
Chapter 11: Of all Circumstances of the Temptation. (13)
He should eat of the Fruit, but no otherwise than of the paradisical Kind and Property, [and] not of the earthly Essences. For the paradisical Essence...
(13) Therefore God here also gave him the Command, not to lust after the earthly Matrix, nor after her Fruit, which stood in the Corruptibility, and Transitoriness, but the Spirit of Man mot. He should eat of the Fruit, but no otherwise than of the paradisical Kind and Property, [and] not of the earthly Essences. For the paradisical Essences had imprinted themselves in all Fruits, therein they were very good to eat of, after an angelical Manner, and also pleasant to behold, or corporeal, as Moses also says. Now it may be asked, What then was properly the Tempting in Adam. The Gate of Good and Evil.