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Passages similar to: Aurora — Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life.
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Christian Mysticism
Aurora
Chapter 12: Of the Nativity and Proceeding forth or Descent of the Holy Angels, as also of their Government, Order, and Heavenly joyous Life. (160)
Therefore, O Child of Man! have a care, trust not too much upon worldly Wisdom, it is blind, and is born blind; but when the Flash of Life is generated therein, then it is no more blind, but sees.
Sufi
The Lion and the Beasts (21-30)
Man plans a stratagem, and thereby snares himself; What he takes for life turns out, to be destruction. That jealous king slew a myriad babes, While...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 27: Of the Last Judgment, of the Resurrection of the Dead, and of the Eternal Life. The most horrible Gate of the Wicked, and the joyful Gate of the Godly. (2)
Therefore, O Man! consider thyself here in this World, in which thou standest in the Birth, thou art sown as a Seed or Grain, and a Tree grows out of ...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (63)
Therefore, O Child of Man, consider what thou art in this Time; esteem not so slightly or poorly of thyself, but consider that you remain in Paradise,...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 19: Of the Entering of the Souls to God, and of the wicked Souls Entering into Perdition. Of the Gate of the Body's Breaking off [or Parting] from the Soul. (58)
Does not Christ himself say, The Children of this World are wiser in their Generation than the Children of Light?
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Sufi
The Lion and the Beasts (1-10)
Trust in God, as opposed to human exertions. The beasts said, "O enlightened sage, Lay aside caution; it cannot help thee against destiny; To worry...
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Sufi
Mahmud and Ayaz (continued) (104-113)
O prince, suppose your dominion extend from east to west, Yet, as it endures not, esteem it transitory as lightning Yea, O sleeping heart, know the...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (16)
Flesh and Blood in these high Things, nor upon the worldly Wisdom of the Universities, or high Schools; but that you should consider, that this Wisdom...
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Sufi
The Prophet's Scribe (21-29)
Have a care lest one day they prevail over you! He in whose breast the leaf of true faith is grown Thou makest a mock of Iblis and the Devil, Because...
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Sufi
The Sufi's Beast (61-70)
Is made to revolve by the strokes of the King's hand. O man of double vision, hearken with attention, Many are the holy words that find no entrance...
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Sufi
Concerning Self-Examination and the Recollection of God (16)
If thou dost not believe in heaven or hell, at any rate thou believest in death, which will snatch from thee all worldly delights and cause thee to fe...
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Neoplatonic
Magical and Philosophical Precepts (144)
Direct not thy mind to the vast surfaces of the Earth; for the Plant of Truth grows not upon the ground. Nor measure the motions of the Sun,...
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Hindu
Second Vallī (6)
"This is the world," he thinks, "there is no other;"--thus he falls again and again under my sway.'...
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Sufi
Bayazid and his impious sayings when beside himself (70-78)
Suppose him an infant, if he has 'Isa's soul, That whiteness of the hair is a sign of maturity Since that shortsighted one judges by outward signs,...
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Sufi
The Pauper and the Prisoners (45-54)
How can constancy fail while form abides? But the truth is, the sun's beams strike the wall, Why give your heart to mere stones, O simpleton? Go!...
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Hindu
Fourth Vallī (2)
Wise men only, knowing the nature of what is immortal, do not look for anything stable here among things unstable.'...
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Sufi
The Building of the "Most Remote Temple" at Jerusalem (242-251)
Cleverness is as a wind raising storms of pride; Be foolish, so that your heart may be at peace; Not with the folly that doubles itself by vain...
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Zoroastrian
Yasna 30 — Ahunavaiti Gatha (2)
Hear ye then with your ears; see ye the bright flames with the (eyes of the) Better Mind. It is for a decision as to religions, man and man, each...
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Sufi
The Disciple who blindly imitated his Shaikh (23-33)
My feeble wit conjured up vain imaginations." How can an infant on the road know the thoughts of men? How far its fancies are removed from true...
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Sufi
The Building of the "Most Remote Temple" at Jerusalem (182-191)
Ho! seek aid of Him, not of another than Him Seek water in the ocean, not in a dried-up channel. On cleansing the inward temple of the heart from...
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Sufi
The Elephant in a Dark Room (22-31)
When you pluck up your foot you escape from the mire, When you obtain salvation at God's hands, O wanderer, You are free from the mire, and go your...
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