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(15) Where is now thy Authority, thy Honour, thy Riches, thy Pomp and Bravery, thy Power, wherewith thou hast terrified the Needy, and hast made the Right bow and bend to thy Will? Behold, it is all in Substance, and stands before thee; the Oppressed read thy Lesson to thee; all that was rightly spoken [by thee] in this World, is there recalled again, and thou abidest (in thy Unrighteousness) in Falshood; all Lying and Deceit stand manifest in the Substance, all thy Words stand in the Tincture in the Substance of Eternity before thee, and are thy Looking-glass; they will be thy eternal gnawing Whelps, and the Book of thy Comfort and Trust. Therefore do but think what thou wilt do; wilt thou not then curse and judge thyself?

(63) He [the Devil] supposed, [saying;] The Kingdom of this World is thine, thou shalt sport thyself according to thy Power with the Image of Man, which should have possessed thy Throne, his Spirit is in thy Kingdom; and so [the Devil] mocked God in his Mind, [saying.;] Where is now thy noble Image, which thou didst create to rule over my Throne? Am not I Lord of the great Might of the Fire? I will rule over thy Throne, the Might [or Strength] and Virtue is mine: I fly up above the Thrones of Virtue and Strength, and no Might [or Power] can withstand me.

(6) Thus the Devil is the Fault, and guilty of his own Fall, for he suffered himself to be moved by the Matrix of the Sternness, [Fierceness, Sourness, or Wrath,] whereas he yet had his own Will to take hold of Light or Darkness. And Lucifer was a Throne (that is, a Source [or Fountain] of a great Essence) from whence went forth all his Servants [or Ministers,] and they did like him; and also they were thrust back into the Darkness, for the Light of God goes not into the [Grimness, Wrath or] Fierceness.

(87) It is true indeed, when the World became so evil, malicious, and murderous, then there must needs be Judges and Magistrates, that the fierce Wrath might be stopped by Punishment and Fear; but if thou hadst continued in Love, then thou shouldst have had no Lords, but loving Brothers and Sisters. O Cain! thy potent Kingdom comes not from God, but has its Influence from the starry Heaven in Anger, which domineers over thee, and many Times gives thee Tyrants, who consume thy Sweat in Pride, and this thou hast for thy Paradise.

(65) Are we not Lords in his Kingdom? And being in his Ministry, [Service or Worship,] we are the most holy and best. Who may compare himself with us? He is ascended into Heaven, and he has given us his Dominion on Earth. The Keys of Peter, he must be [Deputy, Vice-Roy, Vicar, or] Keeper of the City, and those he has left us to [open] the Kingdom of Heaven and of Hell. Who will take them away from us? We can get into Heaven well enough, though we be evil, it matters not, we have the Keys that can open it; we are Priests in Power, [or Ministers having Authority,] we will let those in that make much of us, [fatten us,] and give much to our Kingdom; and then the Christian Church will be in great Honour, [Glory, and Esteem,] when they so highly honour her Ministers [or Servants;] that will well please our Lord [and Master.] Where is there such a Kingdom as we have? Should not that [Kingdom] be crowned with the most glorious Crown of this World? And should not all bend and crouch before it?

(17) O, what sharp Thorns the Devil has brought into the Sport of Love, that we practise such proud Contention in the noble Knowledge, insomuch that Men bind up the Holy Ghost with Laws! What are Laws in the Kingdom of Christ, who has made us free, that we should walk in him in the Holy Ghost? To what Purpose are they invented, but for the Pleasure of Antichrist, who thereby struts in Might and Pomp, and is God on Earth? O fly from him, thou Child of Man, the Time is come for us to awake from the Sleep of Antichrist. Christ comes with the fair Lily out of Paradise in the Valley of Jehosaphat: It is Time for them to trim their Lamps that will go to the Marriage [of the Lamb.] The Gate [or the Explanation.]