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Passages similar to: Bhagavad Gita — Sankhya Yoga
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Bhagavad Gita
Sankhya Yoga (2.24)
He cannot be cut, nor burnt, nor wetted, nor dried up. He is everlasting, all-pervading, stable, firm, and eternal.
Tripartite Tractate
The Father (2)
Not only is he without end - He is immortal for this reason, that he is unbegotten - but he is also invariable in his eternal existence, in his identity, in that by which he is established, and in that by which he is great. Neither will he remove himself from that by which he…
Chapter 3: Of the most blessed Triumphing, Holy, Holy, Holy Trinity, GOD the Father, Son, and Holy Ghost, ONE only God. (25)
And he is thus from Eternity to Eternity unchangeable: He never changed himself in his Being, neither will he change himself in all Eternity.
Brihadaranyaka Upanishad
Brahmana 8 (3.8.8)
He said: * That, O Gargi, Brahmans call the Imperish- able (aksard). It is not coarse, not fine, not short, not long, not glowing [like fire], not...
Asclepius
Section XXXI (3)
That, then, which so transcends, which is not subject unto sense, [which is] beyond all bounds, [and which] cannot be grasped,—That transcends all...
Tripartite Tractate
The Father (3)
Not only is he the one called "without a beginning" and "without an end," because he is unbegotten…
Tripartite Tractate
The Father (5)
He is of such a kind and form and great magnitude that no one else has been with him from the beginning; nor is there a place in which he is, or from which he has come forth, or into which he will go; nor is there a primordial form, which he uses…
The Works of Dionysius the Areopagite
On Divine Names, Caput IX (4)
But the same is superessentially everlasting, inconvertible, abiding in itself, always being in the same condition and manner; present to all in the s...
Vimalakirti Nirdesa Sutra
Chapter 6: The Inconceivable Liberation (23)
“ Again, when the worlds in all the ten quarters come to their end and begin to burn, he takes into his body all the fires; but the conflagration...
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (1)
He said: 'The person that is seen in the eye, that is the Self. This is the immortal, the fearless, this is Brahman . Even though they drop melted...
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
The Three Principles of the Divine Essence
Chapter 25: The Suffering, Dying, Death, and Resurrection of Jesus Christ the Son of God: Also of his Ascension into Heaven, and sitting at the Right-hand of God his Father. The Gate of our Misery; and also the strong Gate of the Divine Power in his Love. (79)
Thou must know that no Stone or Rock can keep or retain his Body, he pierces and penetrates through all Things, and breaks nothing; he comprehends...
The Secret Doctrine of the Rosicrucians
The Eternal Parent (21)
That the Eternal Parent is incapable of Essential Change is likewise self-evident, for though It may manifest an infinity of change, nevertheless it...
Chandogya Upanishad
Prapathaka II, Khanda 4 (2)
He does not die in water , nay, he is rich in water who knowing this meditates on the fivefold Sâman as all waters.
Tripartite Tractate
The Father (6)
Not one of the names which are conceived or spoken, seen or grasped - not one of them applies to him, even though they are exceedingly glorious, magnifying and honored. However, it is possible to utter these names for his glory and honor, in accordance with the capacity of each…
Mundaka Upanishad
Second Mundaka, First Khanda (2)
That heavenly Person is without body, he is both without and within, not produced, without breath and without mind, pure, higher than the high...
Chapter 24: Of the Incorporating or Compaction of the Stars. (38)
For that Water, at or in the Kindling of the Wrath, was not apprehended by Death, but subsists from Eternity to Eternity, and reaches to all the Ends ...
Corpus Hermeticum
5. Though Unmanifest God Is Most Manifest (10)
He is the God beyond all name; He the unmanifest, He the most manifest; He whom the mind [alone] can contemplate, He visible to the eyes [as well];...
Chapter 23: Of the Deep above the Earth. (105)
Of the kindled Nature.
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
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