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Passages similar to: Brihadaranyaka Upanishad — Brahmana 8
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Brihadaranyaka Upanishad
Brahmana 8 (3.8.8)
He said: * That, O Gargi, Brahmans call the Imperish- able (aksard). It is not coarse, not fine, not short, not long, not glowing [like fire], not adhesive [like water], without shadow and without darkness, without air and without space, without stickiness, (intangible), odorless, tasteless, without eye, without ear, without voice, without wind, without energy,, without breath, without mouth, (without personal or family name, unaging, undying, without fear, immortal, stainless, not uncovered, not covered), without measure, without inside and without outside It consumes nothing soever. No one soever consumes it.
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.12)
That which has to be known I shall describe; knowing which one attains the Immortal. Beginningless is the Supreme Brahman. It is not said to be 'sat'...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (1)
He said: 'The person that is seen in the eye, that is the Self. This is the immortal, the fearless, this is Brahman . Even though they drop melted...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (5)
Then he should say: 'By the old age of the body, that (the ether, or Brahman within it) does not age; by the death of the body, that (the ether, or...
Bhagavad Gita
Sankhya Yoga (2.17)
None can cause the destruction of That, the Inexhaustible.
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Mundaka Upanishad
Second Mundaka, First Khanda (2)
That heavenly Person is without body, he is both without and within, not produced, without breath and without mind, pure, higher than the high...
Asclepius
Section XXXI (3)
That, then, which so transcends, which is not subject unto sense, [which is] beyond all bounds, [and which] cannot be grasped,—That transcends all...
Mundaka Upanishad
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Bhagavad Gita
Sankhya Yoga (2.20)
He is not born, nor does He ever die; after having been, He again ceases not to be; nor the reverse. Unborn, eternal, unchangeable and primeval, He...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.31)
Having no beginning, having no qualities, this Supreme Self, imperishable, though dwelling in the body, O son of Kunti, neither acts nor is tainted.
Bhagavad Gita
Sankhya Yoga (2.24)
He cannot be cut, nor burnt, nor wetted, nor dried up. He is everlasting, all-pervading, stable, firm, and eternal.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
Mandukya Upanishad
Mandukya Upanishad
Not inwardly cognitive (antaḥ-prajña), not outwardly cognitive (bahiḥ-prajña), not both-wise cognitive (ubhayataḥ-prajña), not a cognition-mass...
Mundaka Upanishad
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Blessed Lord said: Brahman is the Imperishable (Akshara), the Supreme. The Ego is said to be the Individual Self (Adhyatma, He who dwells in the...
Mundaka Upanishad
Third Mundaka, First Khanda (7)
That (true Brahman) shines forth grand, divine., inconceivable, smaller than small; it is far beyond what is far and yet near here, it is hidden in...
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...