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Passages similar to: Brihadaranyaka Upanishad — Brahmana 8
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Brihadaranyaka Upanishad
Brahmana 8 (3.8.8)
He said: * That, O Gargi, Brahmans call the Imperish- able (aksard). It is not coarse, not fine, not short, not long, not glowing [like fire], not adhesive [like water], without shadow and without darkness, without air and without space, without stickiness, (intangible), odorless, tasteless, without eye, without ear, without voice, without wind, without energy,, without breath, without mouth, (without personal or family name, unaging, undying, without fear, immortal, stainless, not uncovered, not covered), without measure, without inside and without outside It consumes nothing soever. No one soever consumes it.
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.13)
I will now describe that which ought to be known, through the knowing of which one attains Immortality. It is the Supreme Brahman, which is without...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.15)
It shines through the functions of all the senses, and yet It is devoid of senses. It is unattached, and yet It sustains all. It is devoid of gunas,...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (1)
He said: 'The person that is seen in the eye, that is the Self. This is the immortal, the fearless, this is Brahman . Even though they drop melted...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (5)
Then he should say: 'By the old age of the body, that (the ether, or Brahman within it) does not age; by the death of the body, that (the ether, or...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Bhagavad Gita
Sankhya Yoga (2.24)
The Atma cannot be cut, cannot be burnt, cannot be wetted, and also cannot be dried up. It is eternal, all-pervading, firm, immovable, and ancient.
Mundaka Upanishad
Second Mundaka, First Khanda (2)
That heavenly Person is without body, he is both without and within, not produced, without breath and without mind, pure, higher than the high...
Asclepius
Section XXXI (3)
That, then, which so transcends, which is not subject unto sense, [which is] beyond all bounds, [and which] cannot be grasped,—That transcends all...
Mundaka Upanishad
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
Mundaka Upanishad
Second Mundaka, Second Khanda (9)
In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which...
Mundaka Upanishad
Third Mundaka, First Khanda (7)
That (true Brahman) shines forth grand, divine., inconceivable, smaller than small; it is far beyond what is far and yet near here, it is hidden in...
Sophia of Jesus Christ
Sophia of Jesus Christ (9)
"And he has a semblance of his own - not like what you have seen and received, but a strange semblance that surpasses all things and is better than...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.21)
This Unmanifested is called the Imperishable; It is said to be the Ultimate Goal, from which those who reach It never come back. That is My Supreme...
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Chandogya Upanishad
Prapathaka VI, Khanda 15 (2)
'But when his speech is merged in his mind, his mind in breath, breath in heat (fire), heat in the Highest Being, then he knows them not. 'That which...