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Passages similar to: Bhagavad Gita — Jnana Yoga
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Bhagavad Gita
Jnana Yoga (4.34)
Know this: by long prostration, by enquiry, by service, those men of wisdom who have realised the truth will teach thee wisdom.
Chandogya Upanishad
Prapathaka IV, Khanda 9 (3)
'For I have heard from men like you, Sir, that only knowledge which is learnt from a teacher (Âkârya), leads to real good.' Then he taught him the...
Mundaka Upanishad
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.17)
Earnest prayer in this form will be sure to guide thee along; thou mayst rest assured that thou wilt not be deceived. Of great importance is this:...
The Masnavi
The Man who was Tattooed (21-30)
Every man takes refuge in some form of service, And chooses for himself some asylum; Do thou seek refuge in the shadow of the wise man, Of all forms...
Mundaka Upanishad
Third Mundaka, First Khanda (5)
By truthfulness, indeed, by penance, right knowledge, and abstinence must that Self be gained; the Self whom spotless anchorites gain is pure, and...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Chandogya Upanishad
Prapathaka IV, Khanda 9 (2)
The teacher said: 'Friend, you shine like one who knows Brahman. Who then has taught you ?' He replied: 'Not men. But you only, Sir, I wish, should...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.21)
At that time, thou must remember the teachings of the setting-face-to-face which thou hast had from thy guru. If thou hast remembered the purport of...
The Tibetan Book of the Dead
Book II: The Closing of the Door of the Womb (28.3)
Listen undistractedly. Even though thou hast not apprehended by the above settings-face-to-face, here [thou wilt, because] even those who are very wea...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Katha Upanishad
Second Vallī (9)
Thou hast obtained it now; thou art truly a man of true resolve. May we have always an inquirer like thee!'...
Katha Upanishad
Second Vallī (4)
I believe Nakiketas to be one who desires knowledge, for even many pleasures did not tear thee away.'...
Secret Teachings of All Ages
Conclusion (33)
Following the path pointed out by the wise, the seeker after truth ultimately attains to the summit of wisdom's mount, and gazing down, beholds the...
Katha Upanishad
Third Vallī (14)
The sharp edge of a razor is difficult to pass over; thus the wise say the path (to the Self) is hard.'...
Stromata (Miscellanies)
Chapter VII: What True Philosophy Is, and Whence So Called. (5)
Wherefore one ought not, in the desire for the glory that terminates in men, to be animated by self-love; but loving God, to become really holy with...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.25)
O nobly-born, if thou art one who hath not obtained the select words of the guru, thou wilt have fear of the pure radiances of Wisdom and of the...
Chandogya Upanishad
Prapathaka VI, Khanda 14 (2)
'And as thereupon some one might loose his bandage and say to him, "Go in that direction, it is Gandhâra, go in that direction;" and as thereupon,...
The Tibetan Book of the Dead
Book II: The Second Method of Closing the Womb-Door (31.1)
O nobly-born, at this time thou wilt see visions of males and females in union. When thou seest them, remember to withhold thyself from going between...
Dhammapada
Chapter I: The Twin-Verses (12)
They who know truth in truth, and untruth in untruth, arrive at truth, and follow true desires.
Mundaka Upanishad
First Mundaka, Second Khanda (1)
This is the truth: the sacrificial works which they (the poets) saw in the hymns (of the Veda) have been performed in many ways in the Tretâ age....
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