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Passages similar to: Brihadaranyaka Upanishad — Brahmana 4
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Brihadaranyaka Upanishad
Brahmana 4 (4.4.21)
By knowing Him only, a wise Brahman should get for himself intelligence; He should not meditate upon many words, For that is a weariness of speech.
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Katha Upanishad
Third Vallī (13)
'A wise man should keep down speech and mind; he should keep them within the Self which is knowledge; he should keep knowledge within the Self which...
Mundaka Upanishad
First Mundaka, Second Khanda (13)
To that pupil who has approached him respectfully, whose thoughts are not troubled by any desires, and who has obtained perfect peace, the wise...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other sense-objects, and abandoning love and...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (403)
Him I call indeed a Brâhmana whose knowledge is deep, who possesses wisdom, who knows the right way and the wrong, and has attained the highest end.
Chandogya Upanishad
Prapathaka VII, Khanda 7 (2)
'He who meditates on understanding as Brahman, reaches the worlds where there is understanding and knowledge ; he is, as it were, lord and master as...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (2)
'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.' 'Sir, is...
Mundaka Upanishad
Second Mundaka, Second Khanda (5)
In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
Mundaka Upanishad
Third Mundaka, Second Khanda (4)
But if a wise man strives after it by those means (by strength, earnestness, and right meditation), then his Self enters the home of Brahman.
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Mundaka Upanishad
First Mundaka, Second Khanda (12)
Let a Brâhmana, after he has examined all these worlds which are gained by works, acquire freedom from all desires. Nothing that is eternal (not...
Bhagavad Gita
Puruṣhottama Yoga (15.19)
He who, undeluded, knows Me thus as the Supreme Self— he knows all, Ο Bhārata, and he worships Me with all his heart.
Chandogya Upanishad
Prapathaka VII, Khanda 6 (2)
'He who meditates on reflection as Brahman, is lord and master, as it were, as far as reflection reaches--he who meditates on reflection as Brahman.'...
Katha Upanishad
Third Vallī (16)
'A wise man who has repeated or heard the ancient story of Nakiketas told by Death, is magnified in the world of Brahman.'
Life of Pythagoras
SELECT SENTENCES OF SEXTUS THE PYTHAGOREAN. (50)
To use many words when speaking of God, produces an ignorance of God. The man who possesses a knowledge of God, will not be very ambitious.
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Katha Upanishad
Fourth Vallī (4)
'The wise, when he knows that that by which he perceives all objects in sleep or in waking is the great omnipresent Self, grieves no more.'
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