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Passages similar to: Bhagavad Gita — Jnana Yoga
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Bhagavad Gita
Jnana Yoga (4.40)
The ignorant, the faithless, and one of doubting self, is ruined. There is neither this world, nor the other, nor happiness, for one of doubting self.
Stromata (Miscellanies)
Chapter XI: The Knowledge Which Comes Through Faith the Surest of All. (7)
The Gnostic is therefore fixed by faith; but the man who thinks himself wise touches not what pertains to the truth, moved as he is by unstable and...
Dhammapada
Chapter XII: Self (164)
The foolish man who scorns the rule of the venerable (Arahat), of the elect (Ariya), of the virtuous, and follows false doctrine, he bears fruit to...
Mundaka Upanishad
First Mundaka, Second Khanda (9)
Children, when they have long lived in ignorance, consider themselves happy. Because those who depend on their good works are, owing to their...
Katha Upanishad
Second Vallī (24)
'But he who has not first turned away from his wickedness, who is not tranquil, and subdued, or whose mind is not at rest, he can never obtain the...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.11)
Joyless are those worlds called/ Covered with blind darkness. To them after death go those People that have not knowledge, that are not awakened:
The Tibetan Book of the Dead
Book I: The Sixth Day (9.32)
The worst of the worst, [those] of heavy evil karma, having not the least predilection for any religion — and some who have failed in their vows —...
Katha Upanishad
Third Vallī (7)
'He who has no understanding, who is unmindful and always impure, never reaches that place, but enters into the round of births.'
The Path of Light
Chapter 8: The Perfect Contemplation (5)
Living beings are of diverse character; not even the Conquerors can content them, much less simple souls such as I. Then why think of the world? They...
Dhammapada
Chapter XIX: The Just (263)
He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable.
The Alchemy of Happiness
The Knowledge of the Next World (16)
The third spiritual hell is that of disappointment and failure to reach the real objects of existence. Man was intended to mirror forth the light of...
The Alchemy of Happiness
The Knowledge of This World (13)
The first group represents the faithful who keep aloof from the world altogether and the last group the infidels who care only for this world and...
Yoga Sutras of Patanjali
Book II (5)
The darkness of ignorance is: holding that which is unenduring, impure, full of pain, not the Soul, to be eternal, pure, full of joy, the Soul.
Dhammapada
Chapter XIX: The Just (271-272)
Not only by discipline and vows, not only by much learning, not by entering into a trance, not by sleeping alone, do I earn the happiness of release...
The Alchemy of Happiness
The Knowledge of God (16)
Some, through ignorance of the real nature of the soul, repudiate the doctrine of a future life, in which man will be called to account and be...
The Masnavi
The Lion, the Fox, and the Ass (22-31)
From the agitation of doubt, and is firm in the faith. Till the foam has landed on the shore and dry land, Which is its home, it is ever tossed to...
Stromata (Miscellanies)
Chapter XII: The True Gnostic Is Beneficent, Continent, and Despises Worldly Things. (12)
But, as seems, ignorance is the starvation of the soul, and knowledge its sustenance.
The Path of Light
Chapter 6: The Perfect Long-Suffering (7)
In no place and by naught can the mind be destroyed, for it is unembodied; but from imaginations clinging to the body it suffers with the body's...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (6)
'And as here on earth, whatever has been acquired by exertion, perishes, so perishes whatever is acquired for the next world by sacrifices and other...
Katha Upanishad
Second Vallī (6)
"This is the world," he thinks, "there is no other;"--thus he falls again and again under my sway.'...
The Tibetan Book of the Dead
Book II: The Third Method of Closing the Womb-Door (32.5)
Those who are voraciously inclined towards this [i.e. sangsaric existence], or those who do not at heart fear it — O dreadful! O dreadful! Alas! —...
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