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Passages similar to: Bhagavad Gita — Akṣhara Parabrahma Yoga
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Bhagavad Gita
Akṣhara Parabrahma Yoga (8.11)
That Imperishable Goal which the knowers of the Veda declare, which the self-controlled and the passion-free enter, which desiring they lead the godly life, — That Goal will I declare to thee with brevity.
Katha Upanishad
First Vallī (13)
Those who live in the heaven-world reach immortality,--this I ask as my second boon.'...
Brihadaranyaka Upanishad
Brahmana 8 (3.8.10)
Verily, O Gargi, if one pei forms sacrifices and worship and undergoes austerity in this world for many thousands of years, but without knowing that...
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Katha Upanishad
Third Vallī (2)
'May we be able to master that Nâkiketa rite which is a bridge for sacrificers; also that which is the highest, imperishable Brahman for those who...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.8)
[Yajnavalkya continued:] ' On this point there are these verses: — The ancient narrow path that stretches far away Has been touched by me, has been...
Mundaka Upanishad
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.7)
On this point there is this verse: — When are liberated all The desires that lodge in one's heart, Then a mortal becomes immortal! Therein he reaches...
Dhammapada
Chapter IV: Flowers (44)
Who shall overcome this earth, and the world of Yama (the lord of the departed), and the world of the gods? Who shall find out the plainly shown path...
Katha Upanishad
First Vallī (14)
Yama said: 'I tell it thee, learn it from me, and when thou understandest that fire-sacrifice which leads to heaven, know, O Nakiketas, that it is...
Katha Upanishad
Second Vallī (10)
Nakiketas said: 'I know that what is called a treasure is transient, for that eternal is not obtained by things which are not eternal. Hence the...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (6)
This is the path of the Devas, the path that leads to Brahman. Those who proceed on that path, do not return to the life of man, yea, they do not retu...
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Mundaka Upanishad
Third Mundaka, First Khanda (6)
The true prevails, not the untrue; by the true the path is laid out, the way of the gods (devayânah), on which the old sages, satisfied in their...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Gârhapatya), reaches his full age, and lives long; his descendants do...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Mundaka Upanishad
First Mundaka, Second Khanda (12)
Let a Brâhmana, after he has examined all these worlds which are gained by works, acquire freedom from all desires. Nothing that is eternal (not...
Chandogya Upanishad
Prapathaka IV, Khanda 12 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Anvâhârya), reaches his full age, and lives long; his descendants do...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka III, Khanda 17 (6)
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other...
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