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Passages similar to: Bhagavad Gita — Vibhūti Yoga
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Bhagavad Gita
Vibhūti Yoga (10.25)
Of the Great Rishis I am Bhrigu; of words I am the one syllable 'Om;' of offerings I am the offering of Japa (silent repetition), of unmoving things the Himalaya.
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.10)
Gargya said: cThe sound here which follows after one as he goes — him, indeed, I worship as Brahma ' ' Ajatas'atru said: 'Talk not to me about him! I...
Chandogya Upanishad
Prapathaka I, Khanda 9 (2)
He is indeed the udgîtha (Om = Brahman), greater than great (parovarîyas), he is without end. He who knowing this meditates on the udgîtha, the...
Chandogya Upanishad
Prapathaka I, Khanda 2 (11)
Therefore Brihaspati meditated on udgîtha (Om) as that breath, and people hold it to be Brihaspati, for speech is brihatî, and he (that breath) is the...
Chandogya Upanishad
Prapathaka II, Khanda 23 (4)
He brooded on them, and from them, thus brooded on, issued the Om. As all leaves are attached to a stalk, so is all speech (all words) attached to...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.17)
On whom the five peoples And space are established — Him alone I, the knowing, I, the immortal, Believe to be the Soul, the immortal Brahma. 1 8....
Mandukya Upanishad
Mandukya Upanishad
Om!—This syllable is this whole world. Its further explanation is:— The past, the present, the future—everything is just the word Om. And whatever...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
Prayer (brahman)? verily, is speech. He is her lord (pati), and is therefore Brah- manaspati. A glorification of the Chant as breath
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Brihadaranyaka Upanishad
Brahmana 4 (1.4.10)
Verily, in the beginning this world was Brahma, It knew only itself (atmanam): is the source of Kshatrahood. Therefore, even if the king attains...
Chandogya Upanishad
Prapathaka III, Khanda 12 (6)
His feet are all things. The immortal with three feet is in heaven (i. e. in himself).'...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.