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Passages similar to: Katha Upanishad — Second Vallī
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Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Chandogya Upanishad
Prapathaka I, Khanda 1 (7)
Thus he who knowing this, meditates on the syllable (Om), the udgîtha, becomes indeed a fulfiller of desires.
Chandogya Upanishad
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
Chandogya Upanishad
Prapathaka I, Khanda 4 (5)
He who knowing this loudly pronounces (pranauti) - that syllable, enters the same (imperishable) syllable, the Svara, the immortal, free from fear,...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka II, Khanda 21 (4)
He who knows this, knows everything. All regions offer him gifts. His rule is, 'Let him meditate (on the Sâman), knowing that he is. everything, yea,...
Chandogya Upanishad
Prapathaka I, Khanda 1 (8)
That syllable is a syllable of permission, for whenever we permit anything, we say Om, yes. Now permission is gratification. He who knowing this...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka II, Khanda 21 (2)
He who thus knows this Sâman, as interwoven in everything, he becomes everything.
Brihadaranyaka Upanishad
Brahmana 1 (6.1.4)
Verily, he who knows attainment — for him, indeed, is attained what wish he wishes. The Ear, verily, is attainment, for in the ear all these Vedas...
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka VII, Khanda 1 (5)
'He who meditates on the name as Brahman , is, as it were, lord and master as far as the name reaches-he who meditates on the name as Brahman.' 'Sir,...
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Chandogya Upanishad
Prapathaka IV, Khanda 13 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Âhavanîya), reaches his full age, and lives long; his descendants do...
Chandogya Upanishad
Prapathaka I, Khanda 7 (8)
Therefore an Udgâtri priest who knows this, may say (to the sacrificer for whom he officiates);
Chandogya Upanishad
Prapathaka IV, Khanda 12 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Anvâhârya), reaches his full age, and lives long; his descendants do...
Chandogya Upanishad
Prapathaka VII, Khanda 8 (2)
'He who meditates on power as Brahman, is, as it were, lord and master as far as power reaches--he who meditates on power as Brahman.' 'Sir, is there...
Mundaka Upanishad
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
Chandogya Upanishad
Prapathaka I, Khanda 7 (9)
'What wish shall I obtain for you by my songs?' For he who knowing this sings a Sâman is able to obtain wishes through his song, yea, through his...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (2)
'He who meditates on speech as Brahman, is, as it were, lord and master as far as speech reaches he who meditates on speech as Brahman.' 'Sir, is...
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