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(2) Thou art the lord of forms, with numerous colours, who conceals himself within his eye to his children

(1) I have come to thee, to see thy beauties, give me to be at the head of thy followers and among thy divine attendants

(5) The veneration of it: ' O Gayatri, you are one-footed, two-footed, three-footed, four-footed. You are without a foot, because you do not go afoot Adoration to your fourth, sightly foot, the one above-the-darksome! — Let not so-and-so obtain such-and-such! ' — namely, the one whom one hates. Or, not prospered for him in regard to whom one venerates thus. Or, ' Let me obtain such-and-such! '

(23) Adoration to thee who possessest the ten powers and art ever diligent. Adoration to thee who hast obtained the four kinds of fearlessness. Adoration to thee who hast obtained the supernatural power. Adoration to thee who art the great leader.

(9) Let my limbs be renewed by the contemplation of thy glories, like all thy servants, for I am one of those who honoured thee upon earth

(152) O love, love, and heart's desire of love! Let thy first boon to me be this, Though thou knowest my condition clearly, O protector of slaves, listen to my speech. A thousand times, O prince incomparable, Has my reason taken flight in desire to see thee, And to hear thee and to listen to thy words, Thy inclining thine ear to my supplications The baseness of my heart's coin is known to thee, Thou art proud towards the arrogant and proud;

(9) I come before you and make my appearance as that god in the form of a man who liveth like a god, and I stand out before you in the form of that god who is raised high upon his pedestal, to whom the gods come with acclamation, and the female deities with jubilation, when they see him

(45) When I behold the future parents in union, Let it come that I behold them as the [Divine] Pair, the Conquerors, the Peaceful and the Wrathful Father and Mother; Obtaining the power of being born anywhere, for the good of others, Let it come that I obtain the perfect body, adorned with the signs and the graces.

(19) Let me be numbered in presence of the Divine Cycle when the offerings are presented to me

(12) O nobly-born, the Great Glorious Buddha-Heruka, dark-brown of colour; with three heads, six hands, and four feet firmly postured; the right [face] being white, the left, red, the central, dark-brown; the body emitting flames of radiance; the nine eyes widely opened, in terrifying gaze; the eyebrows quivering like lightening; the protruding teeth glistening and set over one another; giving vent to sonorous utterances of 'a-la-la' and 'ha-ha', and piercing whistling sounds; the hair of a reddish-yellow colour, standing on end, and emitting radiance; the heads adorned with dried [human] skulls, and the [symbols of the] sun and moon; black serpents and raw [human] heads forming a garland for the body; the first of the right hands holding a wheel, the middle one, a sword, the last one, a battle-axe; the first of the left hands, a bell, the middle one, a skull-bowl, the last one, a ploughshare; his body embraced by the Mother, Buddha-Krotishaurima, her right hand clinging to his neck and her left putting to his mouth a red shell [filled with blood], [making] a palatal sound like a crackling [and] a clashing sound, and a rumbling sound as loud as thunder; [emanating from the two deities] radiant flames of wisdom, blazing from every hair-pore [of the body] and each containing a flaming dorje; [the two deities together thus], standing with [one] leg bent and [the other] straight and tense, on a dais supported by horned eagles, will come froth from within thine own brain and shine vividly upon thee. Fear that not. Be not awed. Know it to be the embodiment of thine own intellect. As it is thine own tutelary deity, be not terrified. Be not afraid, for in reality is it the Bhagavan Vairochana, the Father-Mother. Simultaneously with the recognition, liberation will be obtained: if they be recognized, merging [thyself], in at-one-ment, into the tutelary deity, Buddhahood in the Sambhoga-Kaya will be won.