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Passages similar to: Bhagavad Gita — Mokṣha Sanyāsa Yoga
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Hindu
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.54)
Becoming Brahman, of serene self, he neither grieves nor desires, treating all beings alike; he attains supreme devotion to Me.
Hindu
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
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Hindu
Brahmana 4 (4.4.23)
This very [doctrine] has been declared in the verse: — This eternal greatness of a Brahman Is not increased by deeds (karma), nor diminished. One...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (410)
Him I call indeed a Brâhmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.
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Hindu
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (412)
Him I call indeed a Brâhmana who in this world is above good and evil, above the bondage of both, free from grief from sin, and from impurity.
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Hindu
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (411)
Him I call indeed a Brâhmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of...
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Hindu
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (418)
Him I call indeed a Brâhmana who has left what gives pleasure and what gives pain, who is cold, and free from all germs (of renewed life), the hero...
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Hindu
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
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Buddhist
Chapter XXVI: The Brâhmana (Arhat) (414)
Him I call indeed a Brâhmana who has traversed this miry road; the impassable world and its vanity, who has gone through, and reached the other...
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