(9) He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free from the fetters of the heart, he becomes immortal.

(4) This very [doctrine] has been declared in the verse: — This eternal greatness of a Brahman Is not increased by deeds (karma), nor diminished. One should be familiar with it. By knowing it, One is not stained by evil action. Therefore, having this knowledge, having become calm, subdued, quiet, patiently enduring, and collected, one sees the Soul just in the soul. One sees everything as the Soul. Evil does not overcome him; he overcomes all evil. Evil does not burn him; he burns all evil. Free from evil, free from impurity, free from doubt, he becomes a Brahman. This is the Brahma-world, O king/ said Yajnavalkya. [Janaka said:] ' I will give you, noble Sir, the Videhas and myself also to be your slave.'

(12) He by whom the world is not afflicted and whom the world cannot afflict, he who is free from joy and anger, fear and anxiety— he is dear to Me.

(5) He who acts placing all actions in the eternal Brahman, giving up attachment, is unaffected by sin like the lotus by water.

(24) I bow to Him who has untied all bonds; I bow to Him who has reached the other shore; I bow to Him who can all worlds deliver; I bow to Him who from birth and death is free.