The light will cover the darkness and obliterate it. It will become like something that never existed. And the source of the darkness will be dissolved. The deficiency will be plucked out at its root and thrown down to the darkness. And the light will withdraw up to its root, and the glory of the unconceived will appear, and it will fill all the eternal realms, when the prophetic utterances and the writings of those who are rulers are revealed and are fulfilled by those who are called perfect. Those who were not perfected in the unconceived father will receive their glories in their realms and in the kingdoms of immortals. But they will not ever enter the kingless realm. For it is necessary that everyone enter the place from which he has come. Each one by his deeds and his gnosis will reveal his nature.

For this reason they who have been troubled speak about Christ in their midst so that they may receive restoration and he may anoint them with the ointment. The ointment is the pity of the father, who will have mercy on them. But those whom he has anointed are those who are perfect. For filled vessels are usually coated with sealing wax. But when the coating is ruined, the vessel may leak, and the cause of its defect is the lack of coating. For then a breath of wind and the power that it has can make it evaporate. But from the jar that is without defect no seal is removed, nor does it leak. But what it lacks is filled again by the perfect father. The father is good. He knows his plantings because he is the one who has planted them in his paradise. And his paradise is his place of rest.

(40) Now the False Light teacheth them this very doctrine, and showeth them all the means to come by their desire; therefore all those follow after it, who know not the True Light. And thus they are together deceived. It is said of Antichrist, that when he cometh, he who hath not the seal of God in his forehead, followeth after him, but as many as have the seal follow not after him. This agreeth with what hath been said. It is indeed true, that it is good for a man that he should desire, or come by his own good. But this cannot come to pass so long as a man is seeking, or purposing his own good; for if he is to find and come by his own highest good, he must lose it that he may find it. As Christ said: “He who loveth his life shall lose it.” That is; he shall forsake and die to the desires of the flesh, and shall not obey his own will nor the lusts of the body, but obey the commands of God and those who are in authority over him, and not seek his own, either in spiritual or natural things, but only the praise and glory of God in all things. For he who thus loseth his life shall find it again in Eternal Life. That is: all the goodness, help, comfort, and joy which are in the creature, in heaven or on earth, a true lover of God findeth comprehended in God Himself; yea, unspeakably more, and as much nobler and more perfect as God the Creator is better, nobler, and more perfect than His creature. But by these excellences in the creature the False Light is deceived, and seeketh nothing but itself and its own in all things. Therefore it cometh never to the right way. Further, this False Light saith, that we should be without conscience or sense of sin, and that it is a weakness and folly to have anything to do with them: and this it will prove by saying that Christ was without conscience or sense of sin. We may answer and say: Satan is also without them, and is none the better for that. Mark what a sense of sin is. It is that we perceive how man has turned away from God in his will (this is what we call sin), and that this is man’s fault, not God’s, for God is guiltless of sin. Now, who is there that knoweth himself to be free from sin save Christ alone? Scarcely will any other affirm this. Now he who is without sense of sin is either Christ or the Evil Spirit. Briefly: where this True Light is, there is a true, just life such as God loveth and esteemeth. And if the man’s life is not perfect as Christ’s was, yet it is framed and builded after His, and his life is loved, together with all that agreeth with decency, order, and all other virtues, and all Self-will, I, Mine, Me, and the like, is lost; nothing is purposed or sought but Goodness, for the sake of Goodness, and as Goodness. But where that False Light is, there men become heedless of Christ’s life and all virtue, and seek and intend whatever is convenient and pleasant to nature. From this ariseth a false, licentious freedom, so that men grow regardless and careless of everything. For the True Light is God’s seed, and therefore it bringeth forth the fruits of God. And so likewise the False Light is the seed of the Devil; and where that is sown, the fruits of the Devil spring up—nay, the very Devil himself. This ye may understand by giving heed to what hath been said.

But I said, “Sir, am I also from their matter?” “You, together with your offspring, are from the primeval father. Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in them, and all who have known this way exist deathless in the midst of dying people. Still, the offspring will not become known now. Instead, after three generations it will come to be known and free them from the bondage of the authorities’ error.” Then I said, “Sir, how much longer?” He said to me, “Until the moment when the true human, within a modeled form, reveals the existence of the spirit of truth that the father has sent. “Then he will teach them about everything. And he will anoint them with the unction of life eternal, given him from the generation without a king. “Then they will be free of blind thought. And they will trample on death, which comes from the authorities. And they will ascend into the limitless light where this offspring belongs. “Then the authorities will relinquish their ages. And their angels will weep over their destruction, and their demons will lament their death. “Then all the children of the light will truly know the truth and their root and the father of all and the holy spirit. They will all say with a single voice, ‘The father’s truth is just, and the child presides over all.’ And from everyone, till the ages of ages, ‘Holy, holy, holy! Amen!’”

(20) Accordingly they spread darkness over the light of intelligence, the spirit attracting the exhalations that arise from lust, and thickening the masses of the passions by persistency in pleasures. Gold is not taken from the earth in the lump, but is purified by smelting; then, when made pure. it is called gold, the earth being purified. For "Ask, and it shall be given you," it is said to those who are able of themselves to choose what is best. And how we say that the powers of the devil, and the unclean spirits, sow into the sinner's soul, requires no more words from me, on adducing as a witness the apostolic Barnabas (and he was one of the seventy? and a fellow-worker of Paul), who speaks in these words: "Before we believed in God, the dwelling-place of our heart was unstable, truly a temple built with hands.

(3) But they who have a free conscience remove themselves from the babbling of nature. For they will bear witness to the universal testimony; they will strip off the burden of darkness; they will put on the word of the light; and they will not be kept back in the insignificant place. And what they possess from the power of the mind they will give to faith. They will be accepted without grief. And the chaotic fire that they possess they will leave in the middle region of nature. And they will be received by my garments, which are in the clouds. It is they who guide their members. They will rest in the spirit without suffering. And because of this, the appointed term of faith appeared upon the earth for a short time, until the darkness is taken away from her, and her testimony is revealed that was revealed by me. They, who will prove to be from her root, will strip off the darkness and the chaotic fire. They will put on the light of the mind and bear witness. For all that I have said must happen.

That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the father as the hidden mystery, Jesus the anointed. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth that he taught them. For this reason error was angry with him, so she persecuted him. She was distressed by him, and she was made powerless. He was nailed to a tree. He became a fruit of the knowledge of the father. He did not, however, destroy them because they ate of it. He rather caused those who ate of it to be joyful because of this discovery.

(6) As for the servants of the evil , though evil is worthy of destruction, they are in [...]. But because of the [...] which is above all the worlds, which is their good thought and the fellowship, the Church will remember them as good friends and faithful servants, once she has received redemption from the one who gives requital. Then the grace which is in the bridal chamber and [...] in her house [...] in this thought of the giving and the one who [...] Christ is the one with her and the expectation of the Father of the Totality, since she will produce for them angels as guides and servants.

(14) As when a man kindleth a wax candle it giveth light, but when it is put out, then is the snuff or candle darkness: Thus also the light shineth from all the powers of the Father; but when the powers are perished or corrupted, then the light is extinguished, and the powers would remain in darkness, as is apparent by Lucifer.

(28) And therefore instantly at the Fall, the Word of God the Father (and in the Word the Light) through the Holy Ghost, entered into the holy Element, and into the chaste Virgin of the Wisdom of God, and made a precious Covenant, to become a Creature in this Virgin, and to take away the Devil's Power in the Anger, and to destroy his Kingdom; and this Christ would yield himself to be in the perished Humanity, and with his Entering into Death separate the Hell of the Anger, and the Kingdom of this World from us; and God the Father discovered this Word (of the promised Seed of the Woman) instantly (after the Fall) in the Garden of Eden, where instantly it gave up itself (in the eternal Espousal) into the Center of the Light of Life, and separated all the Souls of Men, who have inclined themselves, and yielded themselves up to him, in the Dying of their Bodies, from the Anger of God, and from the Kingdom of this World, and brought them into him (into the pure Element of the Paradise) into the Joy, and into the chaste Virgin of God, there to wait, till God breaks the Kingdom of this World, with the Stars and Elements, where instantly the pure Element shall be instead of the Out-Birth; and there shall spring and grow the new Body upon the Soul in the holy Element before God eternally.

(60) This signifieth that the corrupted fierceness is thrust out eternally from the light of God, but the inward spirit, which is loaded therewith against its will, shall be set again in its first house.

(4) "But if Yew proveth them and findeth that they have completed their circuits and that it is not lawful to [re]turn them anew to the world, and that also the sign of the Ineffable is not with them, then Yew hath compassion upon them and leadeth them before the seven virgins of the Light. They baptize them with their baptisms, but they do not give them the spiritual chrism. And they lead them into the Treasury of the Light, but they do not put them in the orders of the Inheritance, because no sign and no seal of the Ineffable is with them. But they save them from all chastisements and put them into the light of the Treasury, separated and apart by themselves alone until the ascension of the universe. And at the time when they will draw apart the veils of the Treasury of the Light, they cleanse those souls anew and purify them most exceedingly and give them anew mysteries and put them in the last order which [is] in the Treasury, and those souls will be saved from all the chastisements of the judgments." And when the Saviour had said this, he said unto his disciples: "Have ye understood in what manner I discourse with you?"

(37) And as an Herb (by the pleasant Sun-shine) grows out of the Earth, so our new Man in Christ grows out of the old, sour, cold, harsh Man of our earthly Flesh [and Blood.] And that is the true Light of the Pearl, when we apprehend it truly and really (in the Knowledge) in the new Man; and it is the Sword wherewith we can fight against the Devil. Only we must take the Sword of the Death of Christ into our Hand, which cuts so sharply, that the Devil must fly away. Or Evil.

(2) "Then the demon will depart with faith. And then he will appear in the four regions of the world. And when faith appears in the last likeness, then will her appearance become manifest. For the firstborn is the demon who appeared in the union of nature with many faces, that faith might appear in him. For when he appears in the world, evil passions will arise, and earthquakes, and wars, and famines, and blasphemies. For because of him the whole world will be disturbed. He will seek the power of faith and light; he will not find it. For at that time the other demon will appear upon the river to baptize with an imperfect baptism, and to trouble the world with a bondage of water. But it is necessary for me to appear in the members of the thought of faith to reveal the great things of my power. I shall separate it from the demon, who is Soldas. And the light that he possesses from the spirit I shall mix with my invincible garment, as well as him whom I shall reveal in the darkness for your sake and for the sake of your race, which will be protected from the evil darkness.

I am the word in the ineffable voice. I am in undefiled light, and thought came clearly through the great speech of the mother, though a male offspring is my foundation. Speech exists from the beginning in the foundations of the full realm. But a light hides in silence, and it was first to appear. Whereas the mother alone exists as silence, I alone am the ineffable, incorruptible, immeasurable, and inconceivable word. The word is hidden light bearing fruit of life, pouring living water from the invisible, unpolluted, immeasurable spring. The source is the inimitable voice of the mother’s glory, the glory of god’s offspring, the male virgin in hidden intellect, silence hidden from everyone, inimitable, immeasurable light, the full source and root of the whole eternal realm. It is the foundation of every movement of the eternal realms that are of mighty glory. It is the base of every foundation, the breath of powers. It is the eye of the three permanences, which are a voice in thought. It is a word in speech. It was sent to illumine those in darkness. Look, I will reveal my mysteries because you are my brothers and sisters, and you will know them. I told them about my mysteries that exist in the ineffable, inexpressible eternal realms. I taught them the mysteries through the voice of perfect intellect, and I became a foundation for all and I strengthened them. The second time I came as my voice’s speech. I shaped those who took shape before their completion. The third time I revealed myself in their tents as the word. I revealed myself in the likeness of their shape. I wore everyone’s garment. I hid in them, and they didn’t know who strengthens me. For I am in all dominions and powers and among angels and in every movement in matter. I hid in them until I revealed myself to my brothers and sisters. None of the powers knew me, though I work in them. They thought they created everything, because they are ignorant. They didn’t know the root and source of their growth. I am light illumining all. I am light happy in my brothers and sisters. I came down to the world of mortals because of the spirit in what descended and came from the innocent Sophia. I came and delivered . . . and went . . . that which he once had. I gave him some of the living water, which strips him of chaos in uttermost darkness, in the whole abyss, which is corporeal and psychical thought. All these I put on. And I stripped him of inferior thought and clothed him in shining light: knowledge of the thought of fatherhood. I delivered him to those who give robes—Yammon, Elasso, Amenai —and they covered him with a robe from the robes of the light; I delivered him to the baptizers and they baptized him—Micheus, Michar, Mnesinous —and they immersed him in the spring of the water of life. I delivered him to those who enthrone—Bariel, Nouthan, Sabenai—and they enthroned him from the throne of glory. I delivered him to those who glorify—Ariom, Elien, Phariel—and they glorified him with the glory of the fatherhood. And those who snatch away, snatched away—Kamaliel . . . Samblo, the servants of the great holy luminaries—and they took him into the place of the light of his fatherhood. And he received the five seals from the light of the mother, first thought, and it was granted him to partake of the mystery of knowledge, and he became a light in light. So, now . . . I was in them, in each one’s form. The rulers thought I was their anointed. Actually, I dwell in everyone. Indeed, within those in whom I revealed myself as light, I eluded the rulers. I am their beloved, for in that place I clothed myself as the son of the chief creator, and I was like him until the end of his regime, which is the ignorance of chaos. And among the angels I revealed myself in their likeness, and among the powers as if I were one of them, but among the human children as if I were a human child, even though I am father of everyone. I hid in them all until I revealed myself among my members, which are mine, and I taught them about the ineffable ordinances, and about the brothers and sisters. But they are inexpressible to every sovereignty and every ruling power except to the children of light, decreed by the father. These are the glories that are higher than every glory, that is, the five seals, complete by virtue of intellect. One who possesses the five seals with these names has stripped off the garments of ignorance and put on shining light. And nothing will appear to one who belongs to the powers of the rulers. In them darkness will dissolve and ignorance die. And thought of the scattered creature will have a single appearance, and dark chaos will dissolve . . . until I reveal myself to my brothers and sisters and gather all my brothers and sisters in my eternal kingdom. I proclaimed the ineffable five seals to them so that I might live in them and they in me. I wore Jesus. I carried him from the cursed wood and set him in his father’s house. And those who guard their houses didn’t recognize me. My seed and I are unrestrained. My seed is mine. I shall place it in holy light in intangible silence. Amen.

(4) And this is what the Son of Man reveals to us: It is fitting for you (pl.) to receive the word of truth, if one will receive it perfectly. But as for one who is in ignorance, it is difficult for him to diminish his works of darkness which he has done. Those who have known Imperishability, however, have been able to struggle against passions [...]. I have said to you, "Do not build nor gather for yourselves in the place where the brigands break open, but bring forth fruit to the Father."

(26) And he will release the souls that are being punished, and they will come to be in purity. And they will see the saints and cry out to them, "Have mercy on us, O Power who art above all powers!" For [...] and in the tree of iniquity that exists [...] to him their eyes. And they do not seek him because they do not seek us, nor do they believe us, but they acted according to the creation of the archons and its other rulers. But we have acted according to our birth of the flesh, in the creation of the archons, which gives law. We also have come to be in the unchangeable aeon.

(11) And there the noble Grain of Mustard-Seed is sown, of which Christ says; That it is at first small, and afterwards groweth to be like a great Tree; so far [or so long] as the Mind perseveres in the Will. But the noble Virgin stays not continually, for her Birth is [of a] higher [Descent;] and therefore she dwells not in earthly Vessels; but she sometimes visits her Bridegroom at a Time when he is desirous of her: Although she always with Observance prevents and calls him, before he [calls] her, which is only understood in the Lily. This the Spirit speaks in a high and worthy Seriousness, therefore observe it, ye Children of God, the Angel of the great Council comes in the Valley of Jehosaphat with a golden Charter, which he sells for Oil without Money; W7hosoever comes shall have it.

(1) Jesus continued again in the discourse and said: "If on the contrary it is a soul which hath not hearkened unto the counterfeiting spirit in all its works, but hath become good and hath received the mysteries of the Light which are in the second space or even those which are in the third space which is within, when the time [of the coming-forth] of that soul out of the body is completed, then the counterfeiting spirit followeth that soul, it and the destiny; and it followeth it on the way on which it will go above. "And before it removeth itself above, it uttereth the mystery of the undoing of the seals and all the bonds of the counterfeiting spirit with which the rulers have bound it to the soul; and when it is uttered, the bonds of the counterfeiting spirit undo themselves, and it ceaseth to come into that soul and releaseth the soul according to the commandments which the rulers of the great Fate have commanded it, saying: 'Release not this soul until it tell thee the mystery of the undoing of all the seals with which we have bound thee to the soul.' "If then the soul shall have uttered the mystery of the undoing of the seals and of all the bonds of the counterfeiting spirit, and if it ceaseth to come into the soul and ceaseth to be bound to it, then it uttereth in that moment a mystery and releaseth the destiny to its region to the rulers who are on the way of the midst. And it uttereth the mystery and releaseth the counterfeiting spirit to the rulers of the Fate to the region in which it was bound to it. "And in that moment it becometh a great light-stream, shining exceedingly, and the retributive receivers who have led it forth out of the body, are afraid of the light of that soul and fall on their faces. And in that moment that soul becometh a great light-stream, it becometh entirely wings of light, and penetrateth all the regions of the rulers and all the orders of the Light, until it reacheth the region of its kingdom up to which it hath received mysteries. "If on the other hand it is a soul which hath

(78) And in this same birth or geniture will those dead arise who have sown a holy seed, and those who have sown in the wrath will arise in the wrath-fire: For the earth will revive and be living again, seeing the Deity in Christ has regenerated it anew again through his flesh, and exalted it to the right hand of God: But the wrath-fire abideth in its own birth or geniture.