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Passages similar to: Mundaka Upanishad — Second Mundaka, Second Khanda
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Mundaka Upanishad
Second Mundaka, Second Khanda (4)
Om is the bow, the Self is the arrow, Brahman is called its aim. It is to be hit by a man who is not thoughtless; and then, as the arrow (becomes one with the target), he will become one with Brahman.
Bhagavad Gita
Jnana Yoga (4.24)
Brahman is the offering, Brahman the oblation; by Brahman is the oblation poured into the fire of Brahman; Brahman verily shall be reached by him who...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Mandukya Upanishad
Mandukya Upanishad
The fourth is without an element, with which there can be no dealing, the cessation of development, benign, without a second. Thus Om is the Self...
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (1)
Harih, Om. There is this city of Brahman (the body), and in it the palace, the small lotus (of the heart), and in it that small ether. Now what...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (5)
He, the Self, seeing these pleasures (which to others are hidden like a buried treasure of gold) through his divine eye, i. e. the mind, rejoices. 'Th...
Chandogya Upanishad
Prapathaka III, Khanda 18 (1)
Let a man meditate on mind as Brahman (n.), this is said with reference to the body. Let a man meditate on the ether as Brahman (n.), this is said...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Brihadaranyaka Upanishad
Brahmana 3 (2.3.4)
Now, with reference to the self. — Just that is the formed [Brahma] which is different from breath (frdna) and from the space which is within the...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.32)
An ocean, a seer alone without duality, becomes he whose world is Brahma, O King! ' — thus Yajnavalkya instructed him. £ This is a man's highest...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Bhagavad Gita
Vijnana Yoga (7.29)
Whoever resorting to Me strive for liberation from decay and death, they realise in full that Brahman, the individual Self, and all action.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.30)
When a man realises the whole variety of beings as resting in the One, and as an evolution from that (One) alone, then he becomes Brahman.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12-13)
Having closed all the gates, having confined mind in the heart, having fixed his life-breath in the head, engaged in firm Yoga, uttering Brahman, the...
Brihadaranyaka Upanishad
Brahmana 5 (2.5.14)
This Soul (Atman) is honey for all things, and all things are honey for this Soul This shining, immortal Person who is in this Soul, and, with...
Chandogya Upanishad
Prapathaka II, Khanda 23 (4)
He brooded on them, and from them, thus brooded on, issued the Om. As all leaves are attached to a stalk, so is all speech (all words) attached to...
Brihadaranyaka Upanishad
Brahmana 3 (2.3.5)
Now the formless [Brahma] is the breath and the space which is within the self. This is immortal, this is moving, this is the yon. The essence of...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.6)
Of whatever Being thinking at the end a man leaves the body, Him alone, O son of Kunti, reaches he by whom the thought of that Being has been...
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