(48) And the prince of the Mastema stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee.

(45) He ruleth over Egypt, and the gods are in his service. He hath carried off endless generations, and given life to endless generations with his Eye; the sole one of its Lord, the Inviolate one

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(48) And I de- livered thee out of his hand, and thou didst perform the signs and wonders which thou wast sent to per- form in Egypt against Pharaoh, and against all his house, and against his servants and his people. ,

(15) In heaven the gods bowed themselves down before [the Moon-god

(1) Oh thou Only One, who shinest from the Moon, let me come forth amid that train of thine, at large, and let me be revealed as one of those in glory

(1) Oh thou who shinest forth from the Moon, thou who givest light from the Moon, let me come forth at large amid thy train, let me be revealed as one of those in glory. Let the Tuat be opened for me. Here am I: let me come forth upon this day, and be glorified. Let the glorified ones grant to me that I live and that mine adversaries be brought to me in bonds before the divine Circle; may the Genius of my mother be propitiated thereby, as I rise up upon my feet with a sceptre of gold in my hand, and lop off the limbs. May I rise up, a Babe [from between] the knees of Sothis, when they close together together

(43) And tell my father that I am still alive, and ye, behold, ye see that the Lord hath made me as a father to Pharaoh, and ruler over his house and over all the land of Egypt.

(2) One night when the Shaikh Bayazid went out from the town he noticed that a profound silence lay over the plain. The moon lighted the world making the night as bright as day. The stars clustered according to their sympathies, and each constellation had its special function. The shaikh walked on without seeing any movement or a single soul. His heart was stirred and he said: 'Lord, a piercing sadness moves me. Why is it that a court so sublime is without eager worshippers?" 'Be not amazed," an inner voice answered, 'the King does not admit everone to his court. His dignity does not suffer him to receive tramps at his door. When the sanctuary of our splendour sheds its effulgence it disdains the sleepy and the heedless. You are one of a thousand who crave admission and you must wait patiently."

(3) But if thou wouldst "see" him, bethink thee of the sun, bethink thee of moon's course, bethink thee of the order of the stars. Who is the One who watcheth o'er that order? For every order hath its boundaries marked out by place and number. The sun's the greatest god of gods in heaven; to whom all of the heavenly gods give place as unto king and master. And he, this so-great one, he greater than the earth and sea, endures to have above him circling smaller stars than him. Out of respect to Whom, or out of fear of Whom, my son, [doth he do this]? Nor like nor equal is the course each of these stars describes in heaven. Who [then] is He who marketh out the manner of their course and its extent?

(177) Behold I have set you upon Moses' chair, and entrusted you with my flock; but you mind nothing but the wool, and mind not my sheep, and therewith you build your great palaces. But I will set you on the stool of pestilence, and my own Shepherd shall feed my sheep eternally.

(2) Now among the Greeks, Minos the king of nine years' reign, and familiar friend of Zeus, is celebrated in song; they having heard how once God conversed with Moses, "as one speaking with his friend." Moses, then, was a sage, king, legislator. But our Saviour surpasses all human nature." He is so lovely, as to be alone loved by us, whose hearts are set on the true beauty, for "He was the true light." He is shown to be a King, as such hailed by unsophisticated children and by the unbelieving and ignorant Jews, and heralded by the prophets.

(40) And the land of Egypt was at peace before Pharaoh because of Joseph, for the Lord was with him, and gave him favour and mercy for all his generations before all those who knew him and those who heard concerning him, and Pharaoh's kingdom was well ordered, and there was no Satan and no evil person (therein).

(221) 196 To say: O N.t (Crown of Lower Egypt), O 'Inw (Crown of Lower Egypt), O Great One (Crown of Lower Egypt), 196 O Great-in-magic (Crown of Lower Egypt), O Nsr.t (Uraeus), 197 make thou the terror of N. to be like the terror of thee; 197 make thou the awe of N. to be like the awe of thee; 197 make thou the respect for N. to be like the respect for thee; 197 make thou the love for N. to be like the love for thee; 197 make thou that his `b-sceptre be at the head of the living; make thou that his m-sceptre be at the head of the spirits; 197 make thou that his blade be firm against his enemies. 198 O 'Inw-Crown, thou has come forth from him as he came forth from thee. 198 The great 'I.t has given birth to thee, the 'I.t-wt.t has adorned thee; 198 the 'I.t-wt.t has given birth to thee, the great 'I.t has adorned thee, 198 for as for thee, thou art like Horus, who fought in protection of his eye.

(53) Behold! God the Father spake to the People of Israel on mount Sinai, when he gave the Law to them, saying; I am an angry, [Exod. xx. 5;Deut.9] zealous or jealous God to those that hate me.

(1) Oh thou who art exalted and worshipped, all powerful, almighty one, who grantest thy terrors to the gods, who displayest thyself upon thy throne of grandeur, let the way be made for my Soul, my Chu and my Shade. Let me be thoroughly equipped

(12) The Moon-god he caused to shine forth, the night he entrusted to him

(8) Egypt and the desert are at peace; they are the vassals of thy royal diadem; the temples and the cities are well ordered in their places; the cities and the provinces are his possession according to their names, they bring to thee tributes of offerings, and they make libations to thy name for ever. Thou art called upon, and thy name is praised, thy ka is gratified by funereal meals

(5) And all the Words of Power, and all the accusations which are uttered against me—the gods stand firm against them: the cycles of the gods unitedly

(32) Hail to you, ye gods of the Tuat, ye of repellent face and aggressive front, who tow along the Stars which set, and make the bright paths of the Hematit for the Lord of the Soul Most Mighty: Horus hath ordained that ye should lift up your faces and look upon me