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Passages similar to: The Works of Dionysius the Areopagite — On Divine Names, Caput III
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Christian Mysticism
The Works of Dionysius the Areopagite
On Divine Names, Caput III (2)
Perhaps also, this is worthy of apology, that whilst our illustrious leader, Hierotheus, is compiling his Theological Elements, in a manner above natural capacity, we, as if those were not sufficient, have composed others, and this present theological treatise. And yet, if that man had deigned to treat systematically all the theological treatises, and had gone through the sum of all theology, by detailed expositions, we should not have gone to such a height of folly, or stupidity, as to have attempted alone theological questions, either more lucidly or divinely than he, or to indulge in vain talk by saying superfluously the same things twice over, and in addition to do injustice to one, both teacher and friend, and that we, who have been instructed from his discourses, after Paul the Divine, should filch for our own glorification his most illustrious contemplation and elucidation. But, since in fact, he, whilst teaching things divine, in a manner suitable to presbyters, set forth comprehensive definitions, and such as embraced many things in one, as were suitable to us, and to as many as with us were teachers of the newly-initiated souls, commanding us to unfold and disentangle, by language commensurate with our ability, the comprehensive and uniform compositions of the most intellectual capacity of that illustrious man; and you, yourself, have oftentimes urged us to this, and sent back the very book, as being of transcendent value; for this reason, then, we too distinguish him as a teacher of perfect and presbyterial conceptions for those who are above the common people, even as certain second Oracles, and next to the Anointed of God. But for people, such as we are, we will transmit things Divine, according to our capacity. For, if strong meat belongs to the perfect, how great perfection is required that the same should feed others. Correctly, then, we have affirmed this, that the self-perceptive vision of the intelligible Oracles, and their comprehensive teaching, needs presbyterial power; but the science and the thorough teaching of the reasons which lead to this, fittingly belong to those purified and hallowed persons placed in a subordinate position. And yet, we have insisted upon this with the utmost care, that, as regards the things that have been thoroughly investigated by him, our divine leader, with an accurate elucidation, we should not, in any way, handle the same tautologically, for the same elucidation of the Divine text expounded by him. For, amongst our inspired hierarchs (when both we, as you know, and yourself, and many of our holy brethren, were gathered together to the depositing of the Life-springing and God-receptive body, and when there were present also James, the brother of God, and Peter, the foremost and most honoured pinnacle of the Theologians, when it was determined after the depositing, that every one of the hierarchs should celebrate, as each was capable, the Omnipotent Goodness of the supremely Divine Weakness), he, after the Theologians, surpassed, as you know, all the other divine instructors, being wholly entranced, wholly raised from himself, and experiencing the pain of his fellowship with the things celebrated, and was regarded as an inspired and divine Psalmist by all, by whom he was heard and seen and known, and not known. And why should I say anything to thee concerning the things there divinely spoken? For, if I do not forget myself, many a time do I remember to have heard from thee certain portions of those inspired songs of praise; such was thy zeal, not cursorily, to pursue things Divine.
Neoplatonic
I, Chapter I (1)
Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true...
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Hermetic
Section XXII (2)
Give ear, accordingly! When God, [our] Sire and Lord, made man, after the Gods, out of an equal mixture of a less pure cosmic part and a divine,—it [n...
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Christian Mysticism
Chapter IV: Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers. (1)
For intelligence or rectitude this great crowd estimates not by truth, but by what they are delighted with. And they will be pleased not more with oth...
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Neoplatonic
CHAP. I. (1)
Since it is usual with all men of sound understandings, to call on divinity, when entering on any philosophic discussion, it is certainly much more...
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Neoplatonic
V, Chapter XXII (1)
What then [it may be said], does not the summit of the sacrific art recur to the most principal one of the whole multitude of Gods, and at one and...
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Christian Mysticism
Chapter XVII: Philosophy Conveys Only An Imperfect Knowledge of God. (1)
But their philosophical speculations, according to Empedocles, "as passing over the tongue of the multitude, are poured out of mouths that know little...
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Neoplatonic
I, Chapter XXI (2)
This, therefore, is nearly the cause of our aberration to a multitude of conceptions. For men being in reality unable to apprehend the reasons of...
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Christian Mysticism
Chapter 38: How and why that short prayer pierceth heaven (2)
In this time it is that a soul hath comprehended after the lesson of Saint Paul with all saints—not fully, but in manner and in part, as it is...
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Christian Mysticism
Chapter XVI: Scripture the Criterion By Which Truth and Heresy Are Distinguished. (28)
And this will be the case, unless, through the propensity to sloth, they push truth away, or through the desire of fame, endeavour to invent novelties...
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Western Esoteric
Paradiso: Canto XXIV (5)
And then that Baron, who from branch to branch, Examining, had thus conducted me, Till the extremest leaves we were approaching, Again began: "The Gra...
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Gnostic
The Pleroma of the Logos (1)
When the Logos which was defective was illumined, his Pleroma began. He escaped those who had disturbed him at first. He became unmixed with them. He...
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Neoplatonic
FROM POLUS, IN HIS TREATISE ON JUSTICE. (7)
5. “Whoever, therefore, is able to analyze all the genera which are contained under one and the same principle, and again to compose and con-numerate...
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Neoplatonic
I, Chapter IV (5)
In short, whether you think that there is one genus of the Gods, one of dæmons, and in a similar manner of heroes, and souls essentially incorporeal;...
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Neoplatonic
V, Chapter XV (1)
Let us then, in the next place, direct our attention to that which accords with what has been before said, and with our twofold condition of being....
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Neoplatonic
IV, Chapter III (1)
Dissolving, however, the doubts in a way still more true, we think it requisite, in invoking superior natures, to take away the evocations which...
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Neoplatonic
I, Chapter III (3)
The connascent perception, therefore, of the perpetual attendance of the Gods, will be assimilated to them. Hence, as they have an existence which is...
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Gnostic
Aeonic Emanations (6)
The one whom he raised up as a light for those who came from himself, the one from whom they take their name, he is the Son, who is full, complete...
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Christian Mysticism
Chapter X: The Gnostic Avails Himself of the Help of All Human Knowledge. (8)
The distinction of names and things also in the Scriptures themselves produces great light in men's souls. For it is necessary to understand...
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 26: Of the Feast of Pentecost. Of the Sending of the Holy Spirit to his Apostles, and the Believers. The Holy Gate of the Divine Power. (19)
And because the Saints used not the same Kind of Words and Expressions in their Teaching and Writings, though they spoke from one and the same Spirit,...
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Christian Scripture
The Complete Sayings of Jesus
Introduction by Norman Vincent Peale (4)
Yandell made this little volume known to me years ago. He explained that a friend of his, a businessman, Arthur Hinds, sensed the importance of bringi...
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