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(149) I can compare it with nothing but only with the most precious Stones or Jewels; as Jerubim, Cherubims. Rubies, Emeralds, Topazes, Onixes, Sapphires, Diamonds, Delfin, Topazes. Jaspers, Hyacinths, Amethysts, Beryls, Sardiusses, Carbuncles, and such like. [As Opals, Granates, Vermilion-Stones, Gold Stones, &c.] [Or Chrysolites.] [Or Agates, Or Chalcedo-nixes.] [Or Turquoises.] [Or Ligures.] [Or Sardo-nixes.] [Or Chryso-prasuses.] [Or Sardiusses.] [Such as are mentioned, Exod. 28. 17. and Chap. 39. 10. Rev. 21. 19.]

(16) Now the high priest's robe is the symbol of the world of sense. The seven planets are represented by the five stones and the two carbuncles, for Saturn and the Moon. The former is southern, and moist, and earthy, and heavy; the latter aerial, whence she is called by some Artemis, as if Aerotomos (cutting the air); and the air is cloudy. And cooperating as they did in the production of things here below, those that by Divine Providence are set over the planets are rightly represented as placed on the breast and shoulders; and by them was the work of creation, the first week. And the breast is the seat of the heart and soul.

(4) Certain chapters having reference to the Heart were written upon gems [45] and served as amulets, the 26th upon Lapis-lazuli, the 27th upon green Felspar, the 30th upon Serpentine, and the foregoing chapter upon Carnelian

(18) But concerning precious Stones, as Carbuncles, Rubies, Diamonds, Smaragdiens or Emeralds, Onixes, and the like, which are of the best Sort, they have their Original where the Half of the Light rose up in the Love. For that Half becomes generated in the Meekness, and is the Heart in the Center of the qualifying or fountain Spirits; therefore the Stones are also meek, full of Virtue, delightful, pleasant and lovely. Now it might be asked: Why Man in this World is so in love above all other Things with Gold, Silver, and precious Stones, and uses them for a Defence or Protection, and the Maintenance of his Body? Answer: [† Ecclef. 7. 12: With Money and Treasures Men defend themselves, as with a Shield.]

(81) The Metals have the same Substance, Condition, and Birth or Geniture, as the Vegetables upon the Earth have. For the Metals or mineral Oars, at the Time of the Kindling of the Wrath in the innate infant Wheel of the seventh Nature-Spirit, stood in the Fabrick, Work or Operation of the Love, wherein the meek Beneficence or Well doing, generates itself behind the Fire-flash; wherein the holy Heaven stands, which in this Birth or Geniture, when the Love is predominant, presents or shows forth itself in such a gracious, amiable, and blessed Clarity or Brightness, and in such beauteous Colours, like Gold, Silver, and precious Stones.

(15) Some are strongest in the bitter Quality, and they are like a s green precious Stone, which sparkles like a Flash of Lightning; and when the Light shines on them, then they shine and appear as a greenish Red, as if a Carbuncle did shine forth from it, or as if the Life had its Original there. [s Or Emerald.]

(18) And as for those towards the east, 〈one〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone.

(5) When they tell us that a certain cold star is more benevolent to us in proportion as it is further away, they clearly make its harmful influence depend upon the coldness of its nature; and yet it ought to be beneficent to us when it is in the opposed Zodiacal figures.

When the cold planet, we are told, is in opposition to the cold, both become meanacing: but the natural effect would be a compromise.

And we are asked to believe that one of them is happy by day and grows kindly under the warmth, while another, of a fiery nature, is most cheerful by night- as if it were not always day to them, light to them, and as if the first one could be darkened by night at that great distance above the earth's shadow.

Then there is the notion that the moon, in conjunction with a certain star, is softened at her full but is malignant in the same conjunction when her light has waned; yet, if anything of this order could be admitted, the very opposite would be the case. For when she is full to us she must be dark on the further hemisphere, that is to that star which stands above her; and when dark to us she is full to that other star, upon which only then, on the contrary, does she look with her light. To the moon itself, in fact, it can make no difference in what aspect she stands, for she is always lit on the upper or on the under half: to the other star, the warmth from the moon, of which they speak, might make a difference; but that warmth would reach it precisely when the moon is without light to us; at its darkest to us it is full to that other, and therefore beneficent. The darkness of the moon to us is of moment to the earth, but brings no trouble to the planet above. That planet, it is alleged, can give no help on account of its remoteness and therefore seems less well disposed; but the moon at its full suffices to the lower realm so that the distance of the other is of no importance. When the moon, though dark to us, is in aspect with the Fiery Star she is held to be favourable: the reason alleged is that the force of Mars is all-sufficient since it contains more fire than it needs.

The truth is that while the material emanations from the living beings of the heavenly system are of various degrees of warmth- planet differing from planet in this respect- no cold comes from them: the nature of the space in which they have their being is voucher for that.

The star known as Jupiter includes a due measure of fire , in this resembling the Morning-star and therefore seeming to be in alliance with it. In aspect with what is known as the Fiery Star, Jupiter is beneficent by virtue of the mixing of influences: in aspect with Saturn unfriendly by dint of distance. Mercury, it would seem, is indifferent whatever stars it be in aspect with; for it adopts any and every character.

But all the stars are serviceable to the Universe, and therefore can stand to each other only as the service of the Universe demands, in a harmony like that observed in the members of any one animal form. They exist essentially for the purpose of the Universe, just as the gall exists for the purposes of the body as a whole not less than for its own immediate function: it is to be the inciter of the animal spirits but without allowing the entire organism and its own especial region to run riot. Some such balance of function was indispensable in the All- bitter with sweet. There must be differentiation- eyes and so forth- but all the members will be in sympathy with the entire animal frame to which they belong. Only so can there be a unity and a total harmony.

And in such a total, analogy will make every part a Sign.

(26) Also within the Earth, grow curious precious Stones, Silver, and Gold, and these are a Type of the Heavenly Generating or Production.

(106) At the Description of the SUN you will find more and deeper Things concerning it: My Intention is only to describe the whole or total Deity, as far as I am capable in my Weakness to apprehend, viz. how that is in Love and Wrath, and how it generates itself now at present in this World. You shall find more concerning Jewels and precious Stones at the Description of the seven Planets. Of the Deep above the Earth.

(13) Pythagoras saith:—We posit another government which is not from another root, but it differs in name. And know, all ye seekers after this Science and ‘Wisdom, that whatsoever the envious may have enjoined in their books concerning the’ composition of natures which agree together,* in savour there is only one, albeit to sight they are as diverse as possible. Know, also, that the thing which they have described in so many ways follows and attains its companion without fire, even as the magnet follows the iron, to which the said thing is not vainly compared, nor to a seed, nor to a matrix, for it is also like unto these. And this same thing, which followst its companion without fire, causes many colours to appear when embracing it, for this reason, that the said one thing enters into every regimen, and is found everywhere, being a stone, and also not a stone; common ”* and precious; hidden and concealed, yet known by everyone; of one name and of many names, which is the Spume of the Moon. This stone, therefore, is not a stone, because it is more precious; without it Nature never operates anything; its name is one, yet we have called it by many names on account of the excellence of its nature.*

The Turba answereth:—O! Master! wilt thou not mention some of those names for the guidance of seekers?

And he:—It is called White Ethelia, White Copper, and that which flies from the fire and alone whitens copper. Break up, therefore, the White Stone, and afterwards coagulate it with milk.* Then pound the calx in the mortar, taking care that the humidity does not escape from the vessel; but coagulate it in the vessel until it shall become a cinder. Cook also with Spume of Luna and regulate. For ye shall find the stone broken, and already imbued with its own water.t This, therefore, is the stone which we call by all names, which assimilates the work and drinks it, and is the stone out of which also all colours appear. Take, therefore, that same gum,} which is from the scoriz, and mix with cinder of calx, which you have ruled, and with the feeces which you know, moistening with permanent water. Then look and see whether it has become a powder, but if not, roast in a fire stronger than the first fire, until it be pounded. Then imbue with permanent water, and the more the colours vary all the more suffer them to be heated. Know, moreover, that if you take white quicksilver, or the Spume of Luna, and do as ye are bidden, breaking up with a gentle fire, the same is coagulated, and becomes a stone. Out of this stone, therefore, when it is broken up, many colours will appear to you. But herein, if any ambiguity occur to you in our discourse, do as ye are bidden, ruling the same until: a white and coruscating stone shall be produced, and so ye find your purpose.

(27) Grecorius* saith: O all ye Turba, it is to be observed that the envious have called the venerable’ stone Efflucidinus,t and they have ordered it to be ruled until it coruscates like marble in its splendour.} And go they: Show, therefore, what it is to posterity. Then he: Willingly; you must know that the copper is commingled with vinegar, and ruled until it becomes’ water. Finally, let it be congealed, and it remains a coruscating stone with a brilliancy like marble, which, when ye see thus, I direct you to rule until it becomes red, because when it is cooked till it is disintegrated and becomes earth, it is turned into a red colour. When ye see it thus, repeatedly cook and imbue it until it assume the aforesaid colour, and it shall become hidden gold. Then re-. peat the process, when it will become gold of a Tyrian colour. It behoves you, therefore, O all ye investigators of this Art, when ye have observed that this Stone is coruscating, to pound and turn it into earth, until it acquires some degree of redness; then take the remainder* of the water which the envioust ordered you to divide into two parts, and ye shall imbibe them! several times until the colours which are hidden by no body appear unto you.S Know also that if ye rule it ignorantly, ye shall see nothing of those colours. I knew a certain person who commenced this work, and operated the natures of truth, who, when the redness was somewhat slow in appearing, imagined that he had made a mistake, and so relinquished the work. Observe, therefore, how ye make the conjunction, for the punic dye,* having embraced his spouse, passes swiftly into her body, liquefies, congeals, breaks up, and disintegrates the same. Finally, the redness does not delay in coming, and if ye effect it without the weight, death will take place, whereupon it will be thought to be bad. Hence, I order that the fire should be gentle in liquefaction, but when it is turned to earth make the same intense,t and imbue it until God shall extract the colours for us and they appear.