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Passages similar to: Secret Teachings of All Ages — Mystic Christianity
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Secret Teachings of All Ages
Mystic Christianity (17)
The Essenes--the most prominent of the early Syrian sects--were an order of pious men and women who lived lives of asceticism, spending their days in simple labor and their evenings in prayer. Josephus, the great Jewish historian, speaks of them in the highest terms. "They teach the immortality of the soul," he says, "and esteem that the rewards of righteousness are to be earnestly striven for." In another place he adds, "Yet is their course of life better than that of other men and they entirely addict themselves to husbandry. " The name Essenes is supposed to be derived from an ancient Syrian word meaning "physician," and these kindly folk are believed to have held as their purpose of existence the healing of the sick in mind, soul, and body. According to Edouard Schuré, they had two principal communities, or centers, one in Egypt on the banks of Lake Maoris, the other in Palestine at Engaddi, near the Dead Sea. Some authorities trace the Essenes back to the schools of Samuel the Prophet, but most agree on either an Egyptian or Oriental origin. Their methods of prayer, meditation, and fasting were not unlike those of the holy men of the Far East. Membership in the Essene Order was possible only after a year of probation. This Mystery school, like so many others, had three degrees, and only a few candidates passed successfully through all. The Essenes were divided into two distinct communities, one consisting of celibates and the other of members who were married.
Stromata (Miscellanies)
Chapter XIV: Degrees of Glory in Heaven. (1)
Such, according to David, "rest in the holy hill of God," in the Church far on high, in which are gathered the philosophers of God, "who are...
Life of Pythagoras
CHAP. XXXII. (6)
They also conceived generally, that labor should be employed about disciplines and studies, and that they should be severely exercised in trials of th...
Book of Enoch
Chapter CVIII (9)
Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord...
On the Mysteries
VIII, Chapter V (1)
This deific and anagogic path Hermes, indeed, narrated, but Bitys, the prophet of King Ammon, explained it, having found it in the adyta of Saïs in...
The Kybalion
Chapter I: The Hermetic Philosophy (1)
From old Egypt have come the fundamental esoteric and occult teachings which have so strongly influenced the philosophies of all races, nations and...
Stromata (Miscellanies)
Chapter V: Philosophy the Handmaid of Theology. (7)
These things show that that wisdom can be acquired through instruction, to which Abraham attained, passing from the contemplation of heavenly things...
The Secret of the Golden Flower
The Primordial Spirit and the Conscious Spirit (15)
From the most ancient times till to-day, this is not empty talk, but the sequence of the Great Meaning in the real method of producing an eternally...
The Kybalion
Introduction (3)
There is no portion of the occult teachings possessed by the world which have been so closely guarded as the fragments of the Hermetic Teachings...
Stromata (Miscellanies)
Chapter XXI: The Jewish Institutions and Laws of Far Higher Antiquity Than The Philosophy of the Greeks. (9)
Triopas was a contemporary of Isis, in the seventh generation from Inachus. And Isis, who is the same as Io, is so called, it is said, from her going ...
The Kybalion
Chapter I: The Hermetic Philosophy (2)
In ancient Egypt dwelt the great Adepts and Masters who have never been surpassed, and who seldom have been equaled, during the centuries that have...
Life of Pythagoras
CHAP. IV. (1)
And having learnt with the greatest solicitude every particular, he did not neglect to hear of any transaction that was celebrated in his own time, or...
Stromata (Miscellanies)
Chapter II (5)
Through them the worst calumny has become current against the Christian name. This fellow Epiphanes, whose writings I have at hand, was a son of Carpo...
Stromata (Miscellanies)
Chapter XXI: The Jewish Institutions and Laws of Far Higher Antiquity Than The Philosophy of the Greeks. (52)
Of those, too, who at one time lived as men among the Egyptians, but were constituted gods by human opinion, were Hermes the Theban, and Asclepius of...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.14)
Worship of the gods, of the twice-born, of teachers, and of the wise; cleanliness, uprightness, continence, and non-violence— these are said to be...
Life of Pythagoras
CHAP. XXXII. (7)
It is likewise said, that these men expelled lamentations and tears, and every thing else of this kind. They also abstained from entreaty, from...
Book of Jubilees
Chapter XXIV (14)
And Isaac waxed strong among the Philistines, and he got many possessions, oxen and sheep and camels and asses and a great household.
On the Mysteries
I, Chapter II (1)
We shall, therefore, deliver to you the peculiar dogmas of the Assyrians; and also clearly develop to you our own opinions; collecting some things...
Popol Vuh
Part III, Chapter 3 (4)
These are only the principal tribes, the branches of the people which we mention; only of the principal ones shall we speak. Many others came from...
The Three Principles of the Divine Essence
Chapter 20: Of Adam and Eve's going forth out of Paradise, and of their entering into this World. And then of the true Christian Church upon Earth, and also of the Antichristian Cainish Church. (58)
Seeing then that Adam and Eve had yielded themselves to the Spirit of this World, and lived in two [Kingdoms,] viz. in the holy Element before God;...
The Complete Sayings of Jesus
XCIV. Paul's Defence Before Agrippa (2)
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; which knew me from the beginning (if...
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