(10) Thou art a duck, and flourishest on land and water, And dost not, like a domestic fowl, dig up the house. Thou art a king of "the sons of Adam honored by God," l And settest foot alike on sea and land; For impress on thy mind, "We have carried them by sea," Before the words, "We have carried them by land." The angels go not on dry land, And the animals know nothing of the sea; Thou in body art an animal, in thy soul an angel;

(5) And the representation of the earth contains men, cattle, reptiles, wild beasts; and of the inhabitants of the water, fishes and whales; and again, of the winged tribes, those that are carnivorous, and those that rise mild food; and of plants likewise, both fruit-bearing and barren.

(22) The beasts of the field and living creatures in the field he formed

(3) Thou fishest with the net on the river, the water of which thou drinkest; thou walkest on thy feet, and thou dost not walk headlong. Thou appearest on the surface of the earth, and thou doest not come forth from under solid ground, the strength which is in thee will not be shaken through the action of the god of thy domain

(36) If to be born amongst beasts, rock-caverns and deep holes in the earth and mists will appear. Enter not therein.

(6) And behold I have given unto you all beasts, and all winged things, and everything that moveth on the earth, and the fish in the waters, and all things for food ; as the green herbs, I have given you all things to eat.

(60) Why dost thou love that wild Beast so much, which does but afflict thee? And besides, thou canst not take it with thee, neither does it belong to thee, but to the World; let the World do what it will with it, stay thou with me; it is but a little While before thy Beast breaks, and then thou art unbound, and abidest with me.

(39) Now then if the Beast's [or Animal's Nature] was merely out of a Lump of Earth, then they would eat Earth; but feeling fit is proceeded out of the Matrix of the Earth by the Fiat, therefore it desires also such Food as the Matrix affords out of its own Essence; and that is not Earth, but Flesh. Yet this Flesh now is a Mass whence the hBody comes, and the Spirit of the Constellation makes the i Tincture therein; which [Spirit] rules over all as in one Mother, and in every Life it makes the Understanding. For the Spirit of the Constellation rules in all Things, in the Earth, Stones, Metals, Elements and Creatures.

(62) And although the Driver compasses thee about, and will fetch thee away, yet there is a limit for thy Beast, how far it shall go, the Hunter cannot break [or destroy] it sooner than the limited Time; and then if he breaks it, or it is done only for [the Manifesting of] God's Deeds of Wonder, and for thy best Good; all thy Stripes in the thorny Bath shall stand in my Kingdom for a fair Ensign of thy Victory; and moreover, thou shalt have great Joy in it, before the Angels of God, in that thou hast despised the Hunter, and art gone out of a wild Birth into an angelical one. O how thou wilt rejoice, when thou shalt think upon thy wild Beast, which plagued thee Day and Night, in that thou art 0 loosed from it.

(6) "And you, increase ye and multiply upon the earth, and become many upon it, and be a blessing upon it. The fear of you and the dread of you I shall inspire in everything that is on earth and in the sea.

(23) "Thou hast sent me, O lord, [to ...] the raging (creatures) 2 of the river

(37) Thou wild Beast, how comest thou so great and strong? Hast thou not trampled in my Garden of Roses, and there made thee a Couch? Where are thy Brothers and Sisters? How comes it to pass, that they lie at thy Feet, and that they are so lean, and thou only art strong [and lusty?] Hast thou not devoured my Branches, and brought forth young Wolves, which devour thy I suffer thee in my Garden of Roses? Where is the noble Fruit which I sowed? Have you not turned them all into wild Branches? And where now shall I seek for the Fruit and Profit of my Garden of Roses? My Soul would fain eat of the good Fruit, but thou hast trampled all under-foot, and made it a Den of Murder.

(38) Moses writes, Let there come forth all Manner of Beasts, every one according to its Kind. Now then the question is, Out of what should they come forth? Answer, Out of the Matrix. What is the Matrix out of which they should come forth? It is the four Elements, which are together in the Earth. The Fiat brought forth the Beasts [or living Creatures] very indigestedly, as they are in the Essence, not from Heaven, but out of the Matrix of the Earth; and the Matrix of the earth is one [and the same] Thing with the Matrix in the Deep above the Earth, and [has] one [and the same] a Dominion. The Constellation rules in all [Things,] and it is the Limbus, or the Masculine, wherein the Tincture consists, and in the Matrix of the Earth, is the aquastrish [or watery] Spirit; they come forth only out of the Matrix of the Earth, that they might be of the Essence of the Earth, and so they might eat of the Fruits that grow out of the Earth. For every Spirit lusts after its Mother from whence it came.

(59) But I have a little against thee. I have drawn thee out of the thorny Bath, wherein thou wast a wild Beast, and have figured thee for my Image, and yet thy wild Beast stands in the thorny Bath, which I will not take into my Bosom, thou standest yet in kthy wild Beast; now when the World takes its wild Beast which belongs thereto, then I will take thee, and so every one shall have its own.

(32) Thou suppressest the Miserable and Needy under thy Feet, and thou constrainest him with Necessity, and makest him vain, [or carelessly wicked,] so that he runs after thy Beast, and gazes upon thee, and also becomes a Servant of the Opposer of Christ; thy Beast whereon thou ridest is thy Strength and Power, which thou usurpest to thyself, thou fattenest thy Beast with the Fatness of the Earth, and thou crammest it with the Sweat of the Needy; it is filled with the Tears of the Miserable, whose Sighs and Groans press in through the Gate of the Deep to God, and (with their Pressing in) they awaken the Anger of God in thy Beast; as the Blood of Abel did the Anger in Cain.

(63) Then thou has great Honour for thy Shame. And therefore why art thou so sad? Lift up thyself out of thy wild Beast, Hunter, or Persecutor, as a fair Flower springs out of the Earth. O dost thou suppose, thou wild Beast, that my Spirit is mad, that it so little esteemed thee? Thou sayest I am indeed thy Beast, yet thou art born out of me; if I had not grown forth, thou hadst not been neither. Hearken thou my Beast, I am greater than thou; when thou wast to be, there I was thy Master- framer; my Essences are out of the Root of the Eternity, but thou art from this World, and thou breakest [or corruptest,] but I live in my Source [or Quality] eternally; therefore am I much nobler than thou; thou livest in the fierce [wrathful] Source, but I will put strong fierce Property into the Light, into the eternal Joy; my Works stand in Power, and thine remain in the Figure; when I shall once be released from thee, then I shall take thee no more to be my Beast again, but [I will take] my new Body which I brought forth in thee, in thy deepest Root of the holy Element. I will no more have thy rough Productions of the four Elements, Death swallows thee up. But I spring and grow out of thee, with my new Body, as a Flower out of the Root; I will forget thee. For the Glory of God (which cursed thee together with the Earth) has grafted my Root again in his Son, and my Body grows in the holy Element before God. Therefore thou art but my wild Beast, which dost plague me, and make me sick here, upon which the Devil rides, as upon his accursed Horse; and although the World scorn thee, I regard not that, it does that for my Sake; and yet it cannot see me, neither can it know me. And why then is it so mad? It cannot murder me, for I am not in it.

(64) But thou mad World, what shall the Spirit say [of thee?] art thou not my Brother? The Essences of my Spirit stir thee, go forth out of thy Beast, and then I go with my Companions into the Garden of Roses, into the Lily of God. Why keepest thou back, and sufferest thyself to be held by the Devil? Is he not thy Enemy, he does but hunt after thy Pearl; and if he gets it, then thy Spirit becomes a Worm and Beast in its Figure. Why sufferest thou thy angelical Image to be taken away, for temporal Pleasure Sake? Thy Pleasure is only in the corruptible Beast. But what does that avail the Soul? If thou dost not go out from it, thou wilt get eternal Woe and Sorrow by it.

(103) But a beast is made of the wild nature of this world; the stars and elements have generated beasts through their motion, according to the will of God.

(39) But hearken, Friend, tarry yet a little while, and then give the bestial body for food to the worms: But when the total God shall kindle the seven spirits of God in the corrupted earth, then, if that same Salitter which thou sowest in the earth will not be capable of the fire, then thy qualifying or fountain spirits, which thou didst sow in thy lifetime, and which are sown in thy departure from hence, will rise again in the same Salitter which thou hast sown, and will triumph therein, and become a body again.

(4) The dwelling (mânîst) of the birds is in the air, and the fish are in the midst of the water.