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Passages similar to: Katha Upanishad — Fourth Vallī
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Katha Upanishad
Fourth Vallī (15)
'As pure water poured into pure water remains the same, thus, O Gautama, is the Self of a thinker who knows.'
Bhagavad Gita
Jnana Yoga (4.38)
Verily, there exists here no purifier equal to wisdom. He who is perfected by Yoga finds it in time in himself by himself.
Chandogya Upanishad
Prapathaka IV, Khanda 15 (1)
He said: 'The person that is seen in the eye, that is the Self. This is the immortal, the fearless, this is Brahman . Even though they drop melted...
Chandogya Upanishad
Prapathaka VII, Khanda 10 (2)
'He who meditates on water as Brahman, obtains all wishes, he becomes satisfied; he is, as it were, lord and master as far as water reaches--he who...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.22)
And believing in the unchanging nature of the pure and holy Truth, thou wilt have had produced in thee the tranquil-flowing Samddhi; and, having merge...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.13)
It is—as is a mass of salt, without inside, without outside, entirely a mass of taste, even so, verily, is this Soul, without inside, without...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.32)
As the all-pervading akasa is, from its subtlety, never soiled, so the Self seated in the body everywhere is not soiled.
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Chandogya Upanishad
Prapathaka V, Khanda 16 (1)
Then he said to Budila Âsvatarâsvi, 'O Vaiyâghrapadya, whom do you meditate on as the Self?' He replied: 'Water only, venerable king.' He said; 'The...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Yoga Sutras of Patanjali
Book I (41)
When the perturbations of the psychic nature have all been stilled, then the consciousness, like a pure crystal, takes the colour of what it rests...
Brihadaranyaka Upanishad
Brahmana 5 (4.5.15)
But where everything has become just one's own self, then whereby and whom would one see? then whereby and whom would one smell? then whereby and whom...
Bhagavad Gita
Sankhya Yoga (2.70)
He attains peace, into whom all desires enter as waters enter the ocean, which, filled from all sides, remains unaltered ; but not he who desires...
The Masnavi
The Disciple who blindly imitated his Shaikh (12-22)
When the vessel leaves the fountain, it sees its error; The glass also learns, when the moon sets, When his eyes are opened by the command, "Arise!" T...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Chandogya Upanishad
Prapathaka VI, Khanda 13 (3)
It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father re...
Chandogya Upanishad
Prapathaka VI, Khanda 14 (3)
It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father re...
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (3)
They dwelt there as pupils for thirty-two years. Then Pragâpati asked them: 'For what purpose have you both dwelt here?' They replied: 'A saying of...
Yoga Sutras of Patanjali
Book I (45)
Subtle substance rises in ascending degrees, to that pure nature which has no distinguishing mark.
Bhagavad Gita
Dhyāna Yoga (6.8)
The Yogin whose self is satisfied with knowledge and wisdom, who remains unshaken, who has conquered the senses, he is said to be a saint, — for whom...
Mundaka Upanishad
Third Mundaka, Second Khanda (8)
As the flowing rivers disappear in the sea, losing their name and their form, thus a wise man, freed from name and form, goes to the divine Person,...
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