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Passages similar to: Katha Upanishad — Sixth Vallī
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Katha Upanishad
Sixth Vallī (10)
'When the five instruments of knowledge stand still together with the mind, and when the intellect does not move, that is called the highest state.'
Bhagavad Gita
Sankhya Yoga (2.53)
When your intellect which is perplexed by hearing the various sastras becomes steady and immovable in ecstatic concentration, then you shall attain...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.49)
He whose intellect is unattached, who has subdued his self, whose desires are quelled, by renunciation attains the supreme actionless state of Atma.
Bhagavad Gita
Sankhya Yoga (2.55)
The Lord said: When a man renounces completely all the desires of the mind, and when he is fully satisfied with his mind fixed in Atma, then he is...
Bhagavad Gita
Dhyāna Yoga (6.18)
When the perfectly controlled mind rests in the Self free from longing for all enjoyments, then one is said to have attained yoga.
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Yoga Sutras of Patanjali
Book I (47)
When pure perception without judicial action of the mind is reached, there follows the gracious peace of the inner self.
Bhagavad Gita
Sankhya Yoga (2.61)
Having restrained all the senses the harmonized should sit intent on me. His wisdom is steady whose senses are under control.
Bhagavad Gita
Dhyāna Yoga (6.20)
Where the mind rests restrained by the practice of yoga, and where the self seeing the Self is delighted in the Self; and where established, the yogi...
Yoga Sutras of Patanjali
Book I (41)
When the perturbations of the psychic nature have all been stilled, then the consciousness, like a pure crystal, takes the colour of what it rests...
Bhagavad Gita
Dhyāna Yoga (6.15)
Thus the self-controlled Yogi holding the mind in meditation on the Self, attains peace abiding in me which culminates in the highest bliss of...
The Secret of the Golden Flower
A Magic Spell for the Far Journey (9)
When the desire for silence comes, not a single thought arises; he who is looking inward suddenly forgets that he looks. At this time, body and heart...
Bhagavad Gita
Dhyāna Yoga (6.8)
The yogi who is satisfied with the knowledge of the Sastras and experience of the Self, who is immovable, who has conquered the senses, who look with...
Bhagavad Gita
Sankhya Yoga (2.58)
When the yogi, like the tortoise drawing back its limbs into its own shell, withdraws all the senses from the sense objects, his wisdom is firmly...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.11)
When the light of knowledge shines through all the gateways of the body, then it may be known that sattva has prevailed.
Bhagavad Gita
Karma Sanyāsa Yoga (5.27)
The sage who has turned away all external impressions, fixing his gaze in the centre of the brows, controlling the incoming and outgoing breath...
Bhagavad Gita
Dhyāna Yoga (6.27)
Supreme Bliss comes to the yogi whose mind is completely tranquil and whose passions are quieted, who is free from stain and who has become one with...
Bhagavad Gita
Dhyāna Yoga (6.19)
Just as a lamp in a windless place does not flicker, so the disciplined mind of a yogi remains steady in meditation on the self.
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
Bhagavad Gita
Dhyāna Yoga (6.7)
The man who has subdued the mind and is full of peace experiences the Supreme Self under all conditions in heat and cold, pleasure and pain, honour...
Mandukya Upanishad
Mandukya Upanishad
It is not the knower of the inner (dream state) nor the outer (wakeful state) nor the knower of both; it is not a mass of consciousness and it is not...
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