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Passages similar to: The Tibetan Book of the Dead — Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The union of them is the Dharma-Kaya state of Perfect Enlightenment.
Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (18)
The Bodhisattva Priyadarsana said: “Form (rupa) and voidness are a duality, (but) form is identical with voidness, which does not mean that form...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (24)
The Bodhisattva “Unimpeded Mind” said: “Body and its eradication (in nirvana) are a duality but body is identical with nirvana. Why? Because if the...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (22)
The Bodhisattva “Profound Wisdom” said: “Voidness, formlessness and non-activity are (three different gates to liberation, and when each is compared...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (32)
The Bodhisattva “Joy in Reality” said: “Reality and non-reality are a duality, (but) he who realizes reality does not even perceive it, still less...
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Hindu
Mandukya Upanishad
It is not the knower of the inner (dream state) nor the outer (wakeful state) nor the knower of both; it is not a mass of consciousness and it is not...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (29)
The Bodhisattva “Moon in Midheaven” said: “Darkness and light are a duality. Where there is neither darkness nor light, this duality is no more. Why?...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (20)
The Bodhisattva “Deep Thought” said: “Eyes and form are a duality (but) if the underlying nature of the eye is known with neither desire nor anger...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (27)
The Bodhisattva “Majestic Blossom” said: “The ego and its objective are a duality, (but) if the underlying nature of the ego is looked into, this...
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Hindu
Brahmana 5 (4.5.13)
It is—as is a mass of salt, without inside, without outside, entirely a mass of taste, even so, verily, is this Soul, without inside, without...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (12)
The Bodhisattva “Pure Interpretation” said: “Activity (ju wei) and non-activity (wu wei) are a duality, but if the mind is kept from all mental...
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Hindu
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
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Hindu
Book I (43)
When the object dwells in the mind, clear of memory-pictures, uncoloured by the mind, as a pure luminous idea, this is perception without exterior or...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (13)
The Bodhisattva Narayana said: “The mundane and the supra-mundane are a duality but the underlying nature of the mundane is void (or immaterial) and...
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Western Esoteric
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (33)
The highest authorities inform us that the characteristic element of this highest form of all consciousness is the conscious realization of the...
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Hindu
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (28)
The Bodhisattva “Treasure of Threefold Potency” said: “Realization implies subject and object which are a duality, but if nothing is regarded as...
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Buddhist
Chapter 9: Initiation Into the Non-Dual Dharma (26)
The Bodhisattva “Field of Blessedness” said: “Good conduct, evil conduct and motionlessness are (different and when each is compared to the other two...
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Hindu
Book IV (6)
Among states of consciousness, that which is born of Contemplation is free from the seed of future sorrow.
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