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Passages similar to: The Tibetan Book of the Dead — Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.18-1.21)
The manner of applying [these directions] is: If [when dying] one be by one's own self capable [of diagnosing the symptoms of death], use [of the knowledge] should have been made ere this. If [the dying person be] unable to do so, then either the guru, or a shishya, or a brother in the Faith with whom the one [dying] was very intimate, should be kept at hand, who will vividly impress upon the one [dying] the symptoms [of death] as they appear in due order [repeatedly saying, at first] thus: Now the symptoms of earth sinking into water are come. When all the symptoms [of death] are about to be completed, then enjoin upon [the one dying] this resolution, speaking in a low tone of voice in the ear: O nobly-born (or, if it be a priest, O Venerable Sir), let not thy mind be distracted. If it be a brother [in the Faith], or some other person, then call him by name, and [say] thus: O nobly-born, that which is called death being come to thee now, resolve thus: 'O this now is the hour of death. By taking advantage of this death, I will so act, for the good of all sentient beings, peopling the illimitable expanse of the heavens, as to obtain the Perfect Buddhahood, by resolving on love and compassion towards [them, and by directing my entire effort to] the Sole Perfection.'
Buddhist
Chapter 2: The Confession of Sin (5)
Lying here on my bed, or standing amidst my kin, I must suffer the agonies of dissolution alone. Whence shall I find a kinsman, whence a friend, when ...
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