(42) l) The expedient methods (upaya) of teaching the absolute truth are the Bodhisattva’s pure land, for when he attains Buddhahood, living beings conversant with upaya will be reborn there.

(16) But if the work is so far successful, then all belonging to the dark principle is entirely destroyed, and the body born into pure light. When the conscious spirit has been transformed into the primordial spirit, then only can one say that it has attained an unending capacity for transformation, and departing from the cycle of births, has been brought to the six-fold (6) present, golden spirit. If this method of ennobling is not applied, how will the way of being born and dying be escaped?

(18) The Buddha said: “If a Bodhisattva wishes to live in such a pure and clean Buddha land, he should practise the path trodden by the Immutable Tathagata.”

(39) i) Wisdom (prajna) is the Bodhisattva’s pure land, for when he attains Buddhahood, living beings who have realized samadhi will be reborn there.