(1) [And then] [the] all-[glorious] One, Youel, said to me: "While the [Triple] Male is a self-begotten entity insofar as he is] substantial, the [(Triple Powered One) ...] is [an insubstantiality] [...] [...] [...] [...] [...] [...] [...] [...] ... [...] those who dwell [in association] with the [generation of those] who [truly] exist. The self-begotten ones dwell with the [Triple Male.] If you [seek with] [perfect] seeking, [then] you shall know the [Good that is] in you; then [you shall know yourself], as well, (as) one who [derives from] the God who truly [pre-exists].

(1) [...] [...] [...] [...] [...] [...] since they are [perfect Individuals. And they are] all [unified, in harmony]. The [Mind], the guardian [I provided] [for you] taught you. And it is the power that [exists] in you that [extended] [itself], since [it (you?)] often [rejoiced] in the Triple Powered One who [belongs to] all [those] who [truly] exist with the [immeasurable] one.

(9) And when [they (he? she?)] become as he is, [he (she? they?) shall] see the divine Triple Male, the power that is [higher than] God. [He is the thought] of all those who [are] unified.

(1) "Since your wisdom has become complete and you have known the Good that is within you, hear concerning the Triple-Powered One things you shall guard in great silence and great mystery, because they are not to be spoken to anyone except those who are worthy and able to hear. Nor is it fitting to speak to an uninstructed generation concerning anything higher than perfect. But you have concerning the Triple-Powered One, who exists in Blessedness and Goodness, the cause of everything by virtue of encompassing a vast magnitude even though he is One. [...] [...] [...] [...] [...] ... [...] of [preconception], not as if [through things that exist] within comprehension [and knowledge] and [understanding.

(2) O eternal [light of] the knowledge that has [appeared]! O male virginal [glory]! [O first] aeon from [a] unique threefold [aeon]! [O] Triple-Powered One who [truly exists]!

(1) (In accord with the Existence that is thine ... from which derives Perfection:) `[...] ... Thou art [great, Deiphan]eus! Solmis, [thou art great!] In accord with the Vitality [that is thine, even] the primary activity from which derives Divinity: Thou art great, Armedon! Thou art perfect, Epiphaneus!

(10) When he (the Triple Male) [contemplates them (unified)], he contemplates the great male, [perfect?], Intellect [Protophanes]. He is their [procession]; when [he] sees it, [he also sees] [the truly existing ones], [since it is the] procession [for those who] are unified.

(11) Thou art the first of gods, the ancient Soul; Thou art the supreme Resting-place of the universe; Thou art the Knower and That which is to be known and the Ultimate Goal. And by Thee is the world pervaded, Ο Thou of infinite form.

(6) endowed with the divine Triple Male as an integration (or preservation) of them all with the Invisible Spirit, it is a rational expression of deliberation, the perfect Child. And this hypostasis is a [...] [...] [...] [...] [...] [...] ... [...]

(2) And in accord with that activity of thine, the secondary power, even the Mentality from which derives Blessedness: Autoer, Beritheus, Erigenaor, Orimenios, Aramen, Alphleges, Elelioupheus, Lalameus, Yetheus, Noetheus! Thou art great! He who knows thee knows the All! Thou art one, thou art one, O Good one, Aphredon! Thou art the Aeon of aeons, O perpetually existing one!'

(11) Salutations to Thee before, salutations to Thee behind, salutations to Thee on every side, Ο All! Infinite in might and immeasurable in strength, Thou pervadest all and therefore Thou art all.

(7) From the One who constantly stands, there appeared an eternal Life, the Invisible and Triple Powered Spirit, the One that is in all existing things and surrounds them all while transcending them all. A shadow [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [...] [ ] ... [ ] [ ] ... [ ] he [was filled with power. And] he stood before [them], empowering them all, and he filled them all.

(122) So when thou standest in such a form, then thou art as heaven and earth are, or as the whole Deity is with its births or genitures in this world.

(10) All of them exist in the single one, as he clothes himself completely and by his single name he is never called. And in this unique way they are equally the single one and the Totalities. He is neither divided as a body, nor is he separated into the names which he has received, (so that) he is one thing in this way and another in another way. Also, neither does he change in [...], nor does he turn into the names which he thinks of, and become now this, now something else, this thing now being one thing and, at another time, something else, but rather he is wholly himself to the uttermost. He is each and every one of the Totalities forever at the same time. He is what all of them are. He brought the Father to the Totalities. He also is the Totalities, for he is the one who is knowledge for himself and he is each one of the properties. He has the powers and he is beyond all that which he knows, while seeing himself in himself completely and having a Son and form. Therefore, his powers and properties are innumerable and inaudible, because of the begetting by which he begets them. Innumerable and indivisible are the begettings of his words, and his commands and his Totalities. He knows them, which things he himself is, since they are in the single name, and are all speaking in it. And he brings (them) forth, in order that it might be discovered that they exist according to their individual properties in a unified way. And he did not reveal the multitude to the Totalities at once nor did he reveal his equality to those who had come forth from him.

(2) the [Triple-Powered] One exists before [those that] do not exist, [those that exist] (but) do not [truly] exist, [and those that] truly exist. [Rather all these] exist [in Divinity and Blessedness] [and] Existence, even as non-substantiality and non-being [Existence]."

(14) [...] [...] [...] [...] [ ... you have heard about the] abundance of each one of them certainly. [Now] concerning the Triple-Powered Invisible Spirit One, hear!

(6) Empowering the individuals, she is Triple Male, since she is individually [...] [...] [...] [...] [...] [they are] [unified since she] is [their] [Existence], and she [sees] them all [truly] existing.

(38) "Now Immortal Man revealed aeons and powers and kingdoms, and gave authority to all who appear in him, that they might exercise their desires until the last things that are above chaos. For these consented with each other and revealed every magnificence, even from spirit, multitudinous lights that are glorious and without number. These were called in the beginning, that is, the first aeon and and . The first called 'Unity and Rest'. Each one has its (own) name; for the aeon was designated 'Assembly' from the great multitude that appeared: in one, a multitude revealed themselves. Now because the multitudes gather and come to a unity we call them 'Assembly of the Eighth.'It appeared as androgynous and was name partly as male and partly as female. The male is called 'Assembly', while the female is called 'Life', that it might be shown that from a female came the life for all the aeons. And every name was received, starting from the beginning.

(2) the good divine Autogenes; and the Savior who is the perfect Triple Male Child; and his goodness, the perfect Intellect Protophanes-Harmedon; and the Blessedness of the Kalyptos; and the pre-principle of the Blessedness, the Barbelo-Aeon full of Divinity; and the pre-principle of the unoriginate one, the Triple-Powered Invisible Spirit, the totality that is more than perfect.

(11) By Thee alone are filled all the space between heaven and earth, and all the quarters of the sky. Ο Mighty One, the three worlds behold Thy marvellous and appalling form and tremble with fear.