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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (1.5.13)
Likewise of that Breath, water is the body. Its light- form is yon moon. As far as Breath extends, so far extends water, so far yon moon. These are all alike, all infinite. Verily he who worships them as finite wins a finite world. Likewise he who worships them as infinite wins an infinite world. One's self identified with the sixteenfold Prajapati
Chandogya Upanishad
Prapathaka VII, Khanda 10 (1)
Therefore if there is not sufficient rain, the vital spirits fail from fear that there will be less food. But if there is sufficient rain, the vital s...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka VII, Khanda 10 (2)
'He who meditates on water as Brahman, obtains all wishes, he becomes satisfied; he is, as it were, lord and master as far as water reaches--he who...
Katha Upanishad
Sixth Vallī (5)
'As in a mirror, so (Brahman may be seen clearly) here in this 'body; as in a dream, in the world of the Fathers; as in the water, he is seen about...
Concept of Our Great Power
Concept of Our Great Power (3)
Discern what size the water is, that it is immeasurable (and) incomprehensible, both its beginning and its end. It supports the earth; it blows in...
Chandogya Upanishad
Prapathaka III, Khanda 18 (4)
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (6)
As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, ...
Mundaka Upanishad
Third Mundaka, First Khanda (4)
He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established i...
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...
Mundaka Upanishad
Second Mundaka, First Khanda (3)
From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.
Chandogya Upanishad
Prapathaka VI, Khanda 7 (1)
Abstain from food for fifteen days, but drink as much water as you like, for breath comes from water, and will not be cut off, if you drink water.'...
Chandogya Upanishad
Prapathaka IV, Khanda 12 (1)
Then the Anvâhârya fire taught him: Water, the quarters, the stars, the moon (these are my forms). The person that is seen in the moon, I am he, I am...
Chandogya Upanishad
Prapathaka VI, Khanda 6 (3)
'That which is the subtile portion of water, when drunk, rises upwards, and becomes breath.
Chandogya Upanishad
Prapathaka VI, Khanda 5 (2)
'Water when drunk becomes threefold; its grossest portion becomes water, its middle portion blood, its subtilest portion breath.
Mundaka Upanishad
First Mundaka, First Khanda (8)
'The Brahman swells by means of brooding (penance); hence is produced matter (food); from matter breath, mind, the true, the worlds (seven), and from...
Katha Upanishad
Fifth Vallī (2-3)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
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