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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (2.3.1)
There are, assuredly, two forms of Brahma: the formed (murta) and the formless, the mortal and the immortal, the stationary and the moving, the actual (sat) and the yon (tya).
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.12)
That which has to be known I shall describe; knowing which one attains the Immortal. Beginningless is the Supreme Brahman. It is not said to be 'sat'...
Bhagavad Gita
Puruṣhottama Yoga (15.16)
There are these two beings in the world, the perishable and the imperishable: the perishable comprises all creatures; the immutable is called the...
Mandukya Upanishad
Mandukya Upanishad
This same self has four fourths.
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Chandogya Upanishad
Prapathaka III, Khanda 12 (7)
The Brahman which has been thus described (as immortal with three feet in heaven, and as Gâyatrî) is the same as the ether which is around us;
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.27)
For I am the abode of Brahman, the Immortal and the Immutable, the Eternal Dharma, and the unfailing Bliss.
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Blessed Lord said: Brahman is the Imperishable (Akshara), the Supreme. The Ego is said to be the Individual Self (Adhyatma, He who dwells in the...
Mundaka Upanishad
First Mundaka, First Khanda (8)
'The Brahman swells by means of brooding (penance); hence is produced matter (food); from matter breath, mind, the true, the worlds (seven), and from...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.38)
Thou art the Primal God, the Ancient Purusha; Thou art the Supreme Abode of all this, Thou art the Knower and the Knowable and the Supreme Abode. By...
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.26)
Whatever being is born, the unmoving or the moving, know thou, O best of the Bharatas, that to be owing to the union of Kshetra and Kshetrajna.
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.4)
Whatever forms are produced, O son of Kunti, in any wombs whatsoever, the Great Brahman is their womb, I the seed-giving Father.
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Katha Upanishad
Sixth Vallī (5)
'As in a mirror, so (Brahman may be seen clearly) here in this 'body; as in a dream, in the world of the Fathers; as in the water, he is seen about...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.19)
Know thou that Prakriti as well as Purusha are both beginningless; and know thou also that all forms and qualities are born of Prakriti.
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
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