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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (2.3.1)
There are, assuredly, two forms of Brahma: the formed (murta) and the formless, the mortal and the immortal, the stationary and the moving, the actual (sat) and the yon (tya).
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.13)
I will now describe that which ought to be known, through the knowing of which one attains Immortality. It is the Supreme Brahman, which is without...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Chandogya Upanishad
Prapathaka III, Khanda 12 (7)
The Brahman which has been thus described (as immortal with three feet in heaven, and as Gâyatrî) is the same as the ether which is around us;
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.27)
For I am the Abode of Brahman, the Immortal and the Immutable, and of the Eternal Dharma, and of Absolute Bliss.
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Bhagavad Gita
Karma Sanyāsa Yoga (5.19)
Even here (while living in this body) birth and death (samsara) are overcome by those whose mind is established in equality; Brahman is untainted and...
Mundaka Upanishad
First Mundaka, First Khanda (8)
'The Brahman swells by means of brooding (penance); hence is produced matter (food); from matter breath, mind, the true, the worlds (seven), and from...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.3)
The Lord said: Brahman is supreme, imperishable. Its essential nature is called Adhyatma (Self-knowledge); the act of sacrifice that causes the birth...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.4)
O best of the embodied souls, the physical manifestation that is constantly changing is called adhibhūta ; the universal form of God, which presides...
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Chandogya Upanishad
Prapathaka VIII, Khanda 10 (1)
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his...
Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.18)
Thou art the Imperishable, the Supreme Being to be realized; Thou art the Supreme Support of the universe; Thou art the undying Guardian of the...
Katha Upanishad
Sixth Vallī (5)
'As in a mirror, so (Brahman may be seen clearly) here in this 'body; as in a dream, in the world of the Fathers; as in the water, he is seen about...
Bhagavad Gita
Puruṣhottama Yoga (15.16)
There are two beings in the world: the Perishable and the Imperishable. The Perishable comprises all creatures, and the Imperishable is said to be...
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
Mundaka Upanishad
First Mundaka, First Khanda (9)
'From him who perceives all and who knows all, whose brooding (penance) consists of knowledge, from him (the highest Brahman) is born that Brahman,...
Chandogya Upanishad
Prapathaka VIII, Khanda 8 (3)
They said: 'Just as we are, well adorned, with our best clothes and clean, thus we are both there, Sir, well adorned, with our best clothes and...
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