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Passages similar to: Mundaka Upanishad — Second Mundaka, Second Khanda
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Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all this, it is the best.
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
Katha Upanishad
Sixth Vallī (1)
'There is that ancient tree, whose roots grow upward and whose branches grow downward;--that indeed is called the Bright, that is called Brahman,...
Bhagavad Gita
Jnana Yoga (4.24)
Brahman is the offering, Brahman the oblation; by Brahman is the oblation poured into the fire of Brahman; Brahman verily shall be reached by him who...
Brihadaranyaka Upanishad
Brahmana 3 (2.3.5)
Now the formless [Brahma] is the breath and the space which is within the self. This is immortal, this is moving, this is the yon. The essence of...
Chandogya Upanishad
Prapathaka III, Khanda 14 (4)
He from whom all works, all desires, all sweet odours and tastes proceed, who embraces all this, who never speaks and who is never surprised, he, my...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.17)
On whom the five peoples And space are established — Him alone I, the knowing, I, the immortal, Believe to be the Soul, the immortal Brahma. 1 8....
Brihadaranyaka Upanishad
Brahmana 3 (2.3.3)
Now the formless [Brahma] isthewmdandtheatrnosphere This is immortal, this is moving, this is the yon. The essence of this unformed, immortal,...
Chandogya Upanishad
Prapathaka VII, Khanda 25 (1)
'The Infinite indeed is below, above, behind, before, right and left--it is indeed all this. 'Now follows the explanation of the Infinite as the I: I...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.12)
That which has to be known I shall describe; knowing which one attains the Immortal. Beginningless is the Supreme Brahman. It is not said to be 'sat'...
Chandogya Upanishad
Prapathaka III, Khanda 12 (6-7)
His feet are all things. The immortal with three feet is in heaven (i. e. in himself).' (7) The Brahman which has been thus described (as immortal wit...
Mandukya Upanishad
Mandukya Upanishad
This same self has four fourths.
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.35)
Verily, that great, unborn Soul, undecaying, undying, immortal, fearless, is Brahma. Verily, Brahma is fearless. He who knows this becomes the...
Katha Upanishad
Fifth Vallī (3)
All the Devas (senses) worship him, the adorable (or the dwarf), who sits in the centre.'...
Bhagavad Gita
Viśhwarūpa Sandarśhana Yoga (11.38)
Thou art the Primal God, the Ancient Purusha; Thou art the Supreme Abode of all this, Thou art the Knower and the Knowable and the Supreme Abode. By...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...
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