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Passages similar to: Brihadaranyaka Upanishad — Brahmana 1
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Brihadaranyaka Upanishad
Brahmana 1 (3.1.3)
' Yajnavalkya/ said he, ' since everything here is overtaken by death, since everything is overcome by death, whereby is - a sacrificer liberated beyond the reach of death? ' 'By the Hotri-priest, by fire, by speech. Verily, speech is the Hotri of sacrifice. That which is this speech is this fire, is the Hotri. This is release (mukti), this is complete release/ 4- ' Yajnavalkya, said he, c since everything here is overtaken by day and night, since everything is overcome by day and night, whereby is a sacrificer liberated beyond day and night? ' By the Adhvaryu-priest, by the eye, by the sun. Verily, the eye is the Adhvaryu of sacrifice. That which is this eye is yonder sun, is the Adhvaryu. This is release, this is complete release/
Katha Upanishad
First Vallī (17)
'He who has three times performed this Nâkiketa rite, and has been united with the three (father, mother, and teacher), and has performed the three...
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Mundaka Upanishad
Second Mundaka, First Khanda (6)
From him come the Rik, the Sâman, the Yagush, the Dîkshâ (initiatory rites), all sacrifices and offerings of animals, and the fees bestowed on...
Chandogya Upanishad
Prapathaka IV, Khanda 16 (1)
Verily, he who purifies (Vâyu) is the sacrifice, for he (the air) moving along purifies everything. Because moving along he purifies everything,...
Chandogya Upanishad
Prapathaka III, Khanda 17 (6)
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (5)
If the sacrifice is injured from the Yagur-veda side, let him offer a libation in the Dakshina fire, saying, Bhuvah, Svâhâ! Thus does he bind...
Katha Upanishad
First Vallī (13)
Those who live in the heaven-world reach immortality,--this I ask as my second boon.'...
Katha Upanishad
First Vallī (18)
'He who knows the three Nâkiketa fires, and knowing the three, piles up the Nâkiketa sacrifice, he, having first thrown off the chains of death,...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (4)
If the sacrifice is injured from the Rig-Veda side, let him offer a libation in the Gârhapatya fire, saying, Bhûh, Svâha! Thus does he bind together...
Katha Upanishad
First Vallī (14)
Yama said: 'I tell it thee, learn it from me, and when thou understandest that fire-sacrifice which leads to heaven, know, O Nakiketas, that it is...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (8)
Thus does one bind together and heal any break in the sacrifice by means of (the Vyâhritis or sacrificial interjections which are) the essence and...
Chandogya Upanishad
Prapathaka II, Khanda 24 (10)
Take this! Cast back the bolt!' Having said this, he rises. For him the Rudras fulfil the noon-oblation....
Chandogya Upanishad
Prapathaka VII, Khanda 2 (1)
Speech makes us understand the Rig-veda, Yagur-veda, Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna, the Veda of the Veda...
Chandogya Upanishad
Prapathaka IV, Khanda 16 (2)
The Brahman priest performs one of them in his mind , the Hotri, Adhvaryu, and Udgâtri priests perform the other by words. When the Brahman priest,...
Chandogya Upanishad
Prapathaka III, Khanda 16 (1)
Man is sacrifice. His (first) twenty-four years are the morning-libation. The Gâyatrî has twenty-four syllables, the morning-libation is offered with...
Chandogya Upanishad
Prapathaka IV, Khanda 17 (6)
If the sacrifice is injured by the Sâma-veda side, let him offer a libation in the Âhavanîya fire, saying, Svah, Svâhâ! Thus does he bind together...